Read the copy these stories were drawn from on the Internet Archive.
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- stories drawn from it
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- counties: Carlow, Laois, Kilkenny and more
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The stories, best first
page 6 of 10 · 546 in all
Each story keeps the passage it was read from. Open one to read the passage as the book has it, and, where the companion has written its own telling, that too.
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Priest of Rathvilly Living Without Fixed House, 1612
Rathvilly · town · Carlow · 1612
In a 1612 report by the Protestant Bishop of Leighlin, the Catholic priest Molrony McGrew was recorded as ministering around the parish of Rathvilly without any settled residence, moving according to his needs.
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In report made by Dr. Ram, Protestant Bishop of Leighlin, 1st Sept., 1612, ( See Vol. p. 240,) “ Sir (i.e. Mr.) Molrony McGrew, priest, is named, as “ keeping here and there in and about the parish of Rathvilly, but in no certain place as I can learn, but as his occasions lead him.” The same report states that “ Luke Archer, Vicar General of the Diocese of Leighlin, keeping for the most part at Kilkenny; at his coming into the County of Carlow resorting unto the house of Edmond McTirielogh of Rathvilly.”
Rev. David Byrne appears in the Registry of 1704, as Parish Priest of Rathvilly, Rahill, part of the parish of Hacketstown, Kiltegan and Kilranelagh; he resided at Portrishin, was 54 years of age, was ordained in 1674, at Thomastown, Co. of Kilkenny, by Dr. James Phelan. His sureties were William Hughes of Monagher, in the said County, gent,, and John Nolan of Milltown, in said County, farmer. A Return of 1731 ( See Vol. /., p. 268,) gives Thos. . Byrne as the priest of Rathvilly. The tradition of the parish is that the Fr. Byrne of 1704, died in 1746, aged 96, and that he is interred at Kilranelagh.
Internet Archive collectionsrelat03come, Chapter 334
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Priests and grave of secret priest buried at Ballon church
Ballon · town · Carlow · 1708–1883
The Ballon church contains the graves of parish priests Conran and Kehoe, and outside a Byrne gravestone dated 1708 is locally believed to mark a priest's grave, the prefix 'Rev.' omitted for fear of punishment.
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The modern church of Ballon is dedicated to SS. Peter and Paul. Within it are interred the Very Rev. James Conran, P.P., and the Rev. John Kehoe, P.P. Over the grave of the former a mural tablet hears the following inscription : “ This monument has been erected by Mr. Patrick Conran in memory of his brother the Very Rev. James Conran, formerly Vicar- Capitular of the Diocese of Kildare and Leighlin, and for 23 years Parish Priest of Ballon and Rathoe. He departed this life 9 th of August, 1825, in the 67th year of his age. R.I.P.” The Rev. John Kehoe is interred in front of the high altar. He died July 21st, 1883. A handsome monument has been lately erected to his memory, having a well executed likeness of deceased, and an inscription giving a detailed record of his career. Outside in the burial-ground another priest lies interred over whose grave is the following inscription : “ Here lieth the body of the Rev. Peter Nolan, who departed this life August 20th, 1838, aged 36 years. R.I.P.” Within the graveyard stands a small portion of the walls of a church apparently of considerable antiquity. A tombstone beside this ruin marks the grave of a person named Byrne who died in 1708 ; it is stated in the locality that this is the grave of a priest, and that his relatives who resided in the district omitted the prefix of Rev., fearing that they might be punished by the authorities for having harboured him.
A Parliamentary Return made in 1731, ( See Vol. I. /p. 268) states that there was then “ A Mass-house at Ballon, built since the 1st year of the reign of George 1st.” (1714.)
Internet Archive collectionsrelat03come, Chapter 104
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Ruins of Clonagoose church near Borris
Clonagoose · townland · Tipperary · 1717–1833
The ruined church of Clonagoose, about a mile from Borris, consisted of a chancel and nave with a double-lancet east window and a Holy Well called Lady Well nearby, where a Patron was celebrated on the last Sunday of June. The grave of General Daniel Egan, who died in 1717, is marked there.
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The ruins of the Church of Clonagoose, in which Parish the town of Borris is situated, are distant from it about a mile. The name may be derived from Cluain-na-cuas, “ the meadow of the caves it is marked on Mercator’s map, Clongash. The annotator of Archdall’s Monast. Hib. states the Irish name is Cluainnag-Cluash. The church consisted of chancel and nave ; of tbe former the greater part of the walls remains, a double-lancet window is in the east end, each light measuring only six inches in the outside, but widely splayed within ; a small flat-headed window appears in the north wall of chancel. In Ryan’s Hist. Co. Carlow , published in 1833, the ruin as it then existed is thus described : “ The length of the building was 72 feet, the breadth, 24. The remains of five windows yet appear, the breadth of each of which on the exterior is but six inches, while from their gradually opening to the interior they are rendered there perhaps five feet across. Part of the walls had been recently thrown down, obviously for the stone. A stone reservoir lay within the ruins.” The Baptismal font here referred to, still remains. A Holy Well, called Lady Well, lies about 120 yards to the southeast of the church. The Patron used to be celebrated here on the last Sunday of June. The only monumental inscription worthy of note is that marking the grave of General Daniel Egan : “ Here lyes ye body of Daniel Egan, who departed this life the 11th of March, 1717, aged 62 years. The Lord have mercie on his soule.”
Internet Archive collectionsrelat03come, Chapter 154
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Ruins of the old Fort of Maryborough surviving into the Convent
Maryborough · townland · Laois · 1792
The only remains of the old Fort of Maryborough are a portion of a bastion and the walls; in the adjoining Presentation Convent another tower, probably part of this stronghold, is incorporated into the conventual buildings. A view from 1792 by Lieut. Grose shows more of the building standing than exists at present.
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The only remains of the old Fort of Maryborough are a portion of a bastion and the walls; in the adjoining Presentation Convent another tower, which probably formed portion of this stronghold, is incorporated with the conventual buildings. A view taken in 1792, by Lieut. Grose, shews more of the building to have been then standing than exists at present. — Plate 83, Vol II.
The original Parochial Church is supposed to have stood in the townland of Borris, but of this structure there are now no remains. An Inquisition taken at Maryborough, 11th May, 1692, finds, amongst the possessions in that locality, of William Earl of Limerick, attainted of high treason in the preceding year, was “ part of a messuage called the Mass-house in Maryborough, with a small portion of land belonging to it, then held as tenant by James Dunne ; ” it is very likely that the site referred to is that now occupied by a burial-ground, where stands the square tower of the former Protestant Church. The
Internet Archive collectionsrelat03come, Chapter 257
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Slaying of Owny O'More's son at Ballydavis in 1477
Ballydavis · townland · Laois · 1477
According to the Four Masters, the son of Owny O'More was slain at Baile-Daithi, identified as the modern townland of Ballydavis, by MacPierce Butler and Art O'Conor in 1477.
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In A.D. 1477. The son of Owny O’More was slain at Baile- Daithi, by MacPierce Butler and Art O’ Conor. {Four Masters.) Baile-Daithi, here referred to, signifies the town of Dathi or David, now Ballydavis, in this parish. {O' Donovan). There is a remarkable natural phenomenon in this locality called the Sluggera (i.e. “ the Swallow-hole,”); it is a large opening in the earth into which a considerable stream rushes and is lost. Previous to the erection of the new Heath Chapel by Rev. N. O’Conor, some 50 years ago, the district chapel stood on the Ballydavis side of the Great Heath. The building still exists, having been converted into a National School. The burialground adjoining is still occasionally used. Within the present Heath Chapel, the Rev. Joseph Farrell, a writer and preacher of
280
Internet Archive collectionsrelat03come, Chapter 264
As the companion tells it
Somewhere close to Ballydavis, in 1477, the son of Owny O'More was slain by MacPierce Butler and Art O'Conor. The Four Masters recorded the killing at Baile-Daithi, the old name for this place, meaning the town of Dathi or David. There is a remarkable natural phenomenon in this locality called the Sluggera, a large opening in the earth into which a considerable stream rushes and is lost. The old district chapel once stood on the Ballydavis side of the Great Heath, and the building still exists, having been converted into a National School. The burial ground adjoining is still occasionally used.
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St. Fintan Munna cured of leprosy at Clonenagh
Clonenagh · townland · Laois · 638
The Martyrology of Donegal records St. Munna, Bishop and Abbot of Clonenagh in Leix, whose leprosy was cured by Mochua son of Lonan. His monastery reportedly held 230 monks.
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a.d. 638. St. Fintan Munna, Abbot, died on the 21st October. The Mart, of Donegal has the following passage in reference to him : — “ Munna, Bishop and Abbot of Clonenagh in Leix. Fionntain was another name for Munna. Tulchan was the name of his father. Two hundred and thirty was the number of the monks in his convent. And it was Mochua, son of Lonan, that cured him of the leprosy which he had from the beginning. He was of the race of Connall Gulban, son of Niall; Fedhelm, daughter of Maine, was his mother. It was of him this testimony was given : —
The son of Tulchan, of his own consent,
Internet Archive collectionsrelat03come, Chapter 278
As the companion tells it
Somewhere around here at Clonenagh, St. Fintan Munna served as Bishop and Abbot in the year 638. He was also called Fionntain, son of Tulchan and Fedhelm, daughter of Maine, of the race of Connall Gulban, son of Niall. His convent held 230 monks. He had leprosy from the beginning, and it was Mochua, son of Lonan, who cured him of it. He died on the 21st of October.
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The Druid's altar at Corrigeen
Corrigeen · townland · Laois
On the townland of Corrigeen the country people point out a megalithic structure they call a Druid's altar, resting on a ledge of rock and supported by large blocks of limestone with a covering flag.
Read the passage
remaining gable there is a large rent or opening, near the ground, and over it a window of the same kind and proportions as the one just referred to. So far as conjecture may now be hazarded, a choir-arch seems to have turned over the lower opening, and under the window. This old church was used for Protestant service in the 17th century; the Liber Regalis Visitationis of 1615, describes “ the church and chancel in repair.” The name of this parish is surmised to mean Cill-Tidil, i.e. the Church of St. Tiedil ; in the calendar, 4 the seven Bishops of Cill-Tidil,’ are commemorated, but, as there are other places so called, it is impossible to decide to which of them the entry refers. In the townland of Ballymaddock, in this parish, are the ruins of two distinct buildings, quite contiguous to each other; one is locally known as the Monastery , the other is the castle of Ballymaddock. There is no evidence to show that a religious house existed here, nor do the ruins themselves afford any proof of their having been designed for that purpose. The probability is that it was an ancient castle or castellated mansion. The other building is designated on the Ordnance Map, ‘the house of Cahirnacapul, in ruins ,’ but is more generally known in the district as Squire Weaver’s house, a name, no doubt, derived from a former occupant. From Harris’s William III., it appears that John Weaver, Esq., lived at Ballymaddock in 1691, but this edifice dates further back than his time. In 1617, Bichard Cosby executed a lease of the lands of Ballymaddock, in favour of John Allen, for a term of 20 years ; this Allen may have been the builder. The outlaw, Charles O’Dempsey, surnamed Cahir-nacapul, is said to have found an asylum here during the tenancy of a FitzGerald who was, according to the tradition, his uncle. A large Bath is to be seen, near at hand, and, in an adjoining field, an elevation, which appears to have been formerly a place of interment. On the townland of Corrigeen the country people point out an object which they have been accustomed to call a Druid’s altar. It rests one edge partly on a ledge of rock, whilst its other edges are supported by large blocks of limestone, of which material also, the covering flag is composed. On top it has an irregular lozenge shape, and measures, diagonally, 8 ft. 9 inches in length, whilst the extreme diagonal breadth is 7 ft. 4 inches. In thickness it varies from 8 to 17 inches ; it slopes at an angle of about 20 degrees.
Internet Archive collectionsrelat03come, Chapter 266
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The Spa of Killeshin and Dr Hayden's pamphlet on its healing properties
Killeshin · townland · Laois
Opposite the site of the old chapel at Killeshin was the Spa of Killeshin, whose healing properties were described in a pamphlet by the late Dr Francis Hayden of Carlow.
Read the passage
The humble chapel which preceded the present one, stood at the cross-roads of Clonmore, a short distance from the old church, on the road to Carlow. The site is marked on Cahill’s map of the Queen’s County, published in 1805. Opposite the site of the old chapel is, or rather was, the Spa of Killeshin, whose healing properties were learnedly set forth in a pamphlet on the subject, written by the late Dr. Francis Hayden of Carlow. The present Catholic Church was built some 65 years ago, as a monumental inscription set in its wall indicates: — “ D. 0. M. To the memory of the Rev. Michael McDonald, who, having erected this chapel, and improved by his labours and example the morals and piety of this parish, died in the 7th year of his ministry, and 32nd year of his age. This monument was erected by the Right Rev. Dr. Doyle, A.D. 1823.” Dr. Doyle resided at Olderrig in this parish at the time of the death of this young priest, to whose worth and holiness he paid this marked tribute. His lordship continued to occupy his Hermitage, as he playfully styled it, at Olderrig, until he removed to Braganza in 1826. Another priest lies buried at Killeshin, to whom a tablet has been erected with the following inscription : — “ Pray for the soul of the Rev. Michael Rafter, the faithful and zealous pastor of Graigue and Killeshin for seventeen years. He died January 18th, 1840, in the 44th year of his age. R.I.P.” The modern church is dedicated under the title of the Most Holy Cross, and has attached to it a Plenary Indulgence to be gained on the Feast of the Invention of the Most Holy Cross (3rd of May), or during its Octave (See Vol. I.,p. 316.) The Feast is celebrated with due solemnity every year on the Sunday within the Octave. The adjoining cemetery is tastefully laid out, and carefully kept. It contains several handsome monuments, many of them erected to the memory of deceased burghers of Carlow, with whom this has become a favourite place of interment.
Sletty.
Internet Archive collectionsrelat03come, Chapter 236
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Tomb of William O'Brin and Winna Kavanagh at Leighlin
Oldleighlin · parish · Carlow · 1569
An altar-tomb inscription in the Cathedral records William O'Brin (O'Byrne), gentleman of Corranloski and Ballenabranagh and burgess of Old Leighlin, who died in 1569, and his wife Winna Kavanagh, whose date of death was left blank on the tomb.
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“ I.H.S. Here lies William O’Brin, son of Ferganaim (anonymous), son of William, son of David Roe, gentleman, of Corranloski and B alien abrannagh, and burgess of Old Leigblin, who died on the 17th day of the month of June in the year of our Lord, 1569; and his wife Winna Kavanagh, daughter of Maurice, son of Donogh, of Wilbmona, who died on the . . . day of the month of . . , in the year of our Lord 15 . . On whose souls may God have mercy. Amen.”
The name O’Brin is the same as O’Byrne or Byrne. A report of the deputy keeper of the Rolls makes mention of a Pardon issued to William Byrne, of Corranloiske, horseman, in 1551 ; and he is also referred to as William Byrne, of the Dullogh ; Corranloski (now called Craan), and Ballenabranagh, are well-known townlands to the north of Leighlin. The place indicated as Wilbmonensis has not been identified; it is surmised by Fr. Murphy, that it may possibly be a Latinized form of Polmonty. The date of Winna’s (Una or Winifred,) death is not marked on the tomb ; the evident explanation of this is that it was set up by the wife after her husband’s death ; she had her own name inscribed on it at the same time, leaving blanks for the date to be filled in, but which pious duty was neglected by those who should have attended to it. On the side of the tomb facing the door, there is a shield with armorial bearings, and near it the word Bryn. The slab at the foot did not originally belong to this tomb.
Internet Archive collectionsrelat03come, Chapter 4
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Tradition of St Fiachra statue's selective favour
Ullard · parish · Carlow
Local tradition held that a marble statue of St Fiachra once stood in the Ullard church and was carried to old Leighlin; strangely, prayers before it were answered for all except the natives of the place it was brought to.
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There is a local tradition that a marble statue of St. Fiachra stood in this church, which was carried away to old Leighlin, and that, singular to relate, anyone praying before this statue, obtained the object of his petition except the natives of the locality to which it was brought.
There are two figures cut in the sandstone in the gable over the door-way. They are said to represent St. Fiachra and St. Molin°\ An ancient Baptismal font, formerly at Ullard, has been brought to Graig. It is octagonal, and had carvings on each side; by way of improvement, these have all been chiselled off.
Internet Archive collectionsrelat03come, Chapter 212
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Ballyloughan Castle, stronghold of the Kavanaghs
Ballyloughan Castle · castle · Carlow · 1580–1600
Ballyloughan Castle, a quadrangular stronghold with two round towers flanking its front, still stands roofless but well preserved in the parish of Dunleckney; it was a stronghold of the Kavanaghs and occupied by Donogh Kavanagh at the end of the 16th century.
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This stronghold which stands in the parish of Dunleckney, was one of great strength. It is now roofless, but the walls are in a good state of preservation. It is quadrangular, having two round towers flanking the front which is about 40 feet in width ; from the front to rere, 42 feet ; breadth of the rere, 30 feet ; extreme height of walls, about 50 feet ; thickness, 5 feet. A flight of 14 steps conducts to the second floor, which rests upon an arch ; two other flights of steps continue the ascent. The appearance of the ground would indicate that the castle was surrounded by a ditch. At a distance of 18 feet, stands another ruin, about 30 feet square ; height, 20 feet; walls 5 feet thick ; and, about 40 feet from the main building, there is another ruin of small dimensions. Ledwich supposes that these defended the angles of the bawn which surrounded the castle. A well-executed view of Ballyloughan Castle is to be seen in Grose’s Antiquities , Vol. 2, pi. 3. Near at hand is an ancient dwelling-house formerly occupied by the Beauchamp family. The Castle was a stronghold of the Kavanaghs, and was occupied by Donogh Kavanagh, second son of Murtough Ballagh, styled King of Leinster, at the end of the 16th century,
Ballymoon.
Internet Archive collectionsrelat03come, Chapter 80
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Gormundus's tomb discovered at Old Leighlin, 1589
Oldleighlin · parish · Carlow · 1589
In 1589 a tomb believed to be that of Burchard, son of Gormundus and legendary founder of the Priory of Old Leighlin, was discovered in the north wall of the choir near the Treasurer's stall, verified by named witnesses who saw it.
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(Grangegorman ?) et palatium suum in Monte Margeo cum aliis memorabilibus pro se et suis, etfundasse matricem seu prioratum veteris Leighlin, sed potius earn dotavit tempore Sancti Eubani (Gobani) Lageniae patroni ; sed quidem nomine Lazerianus Episcopus et Confessor pro fundatione et erectione ecclesiae Cathedralis ibidem anno Domini 631 fuit procurator. In eadem Ecclesia fertur ille dux esse sepultus ex parte boreali in muro summo cbori juxta stallum Thesaurarii Ecclesise sub lapide marmoreo babens ipsius ducis (nomen) desuper.” The unknown annotator of Dowling adds : — “ Witnesses living 1589, Karolus Kowac alias Makeyigan, clerk, Donogh McGilpatrick, and Gilleranoy, carpenters, saw the tumbe with their eyes, and Thady Dowling, cancellor Ecclesim, found bis epitaph in simple verse as followeth : —
Hicjacet humatus duxfnndator Lenice En Gormondi Burcha-rdus vir grains ecclesice.
Internet Archive collectionsrelat03come, Chapter 9
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Albin O'Molloy becomes Bishop of Ferns
Ferns · townland · Wexford · 1185–1222
After Bishop Joseph O'Hethe of Ferns died, Prince John offered the see to Gerald Barry (Cambrensis), who refused it; it was then given to Albin O'Molloy, formerly a monk and Abbot of Baltinglass, who died very old around 1222.
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of Ferns), preached on the continence of the clergy, says Giraldus Cambrensis, who was present at the Synod, and made a long discourse wholly against the clergy that came into Ireland from England and Wales, and laying the fault upon them that, by their ill example, they had vitiated the probity and innocence of the clergy of Ireland ; the sermon ended, Giraldus made a sharp reply, and great contention followed between him and Albinus, which Giraldus in his Life, as is extant in MS., in Cotton’s Library, particularly mentions. (Ware.) Joseph O’Hethe, Bishop of Ferns, dying this year, Prince John offered the See to Gerald Barry ( Cambrensis ), and promised to unite with it that of Leighlin, but upon his refusal, it was given to Albin O’Molloy, first a monk and afterwards Abbot of Baltinglass. He died, very old, about the end of the year 1222. {Ware.)
A.D. 1199. William le Nas gives to the King 100 marks to have an Inquisition of Mort d’ Ancestor against the Abbot and monks of Baltinglass touching the lands whereof they deforce him. Mandate accordingly to the Justiciary of Ireland. {I. John , m. 15. — Sweetman)
Internet Archive collectionsrelat03come, Chapter 133
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Ancient cist discovered at Barrow Lane
Graiguenamanagh · townland · Kilkenny
During road construction crossing the top of Barrow Lane, an ancient cist made of six rough slabs was discovered five feet deep, though it contained no artifacts, disappointing the workman who found it.
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In making the road which crosses at the top of Barrow Lane, an ancient cist was discovered at a depth of five feet ; it was composed of six rough slabs. No object of interest was found in it. The workman who discovered it was sadly disappointed in not finding in it the expected crock of gold.
It was in Graig that the abduction of the Miss Kennedys occurred, in April, 1779. These ladies having come to witness a play which was performed in a house nearly opposite the present entrance to the Catholic Church, were carried off by two persons in the rank of gentlemen, Garrett Byrne, of Ballyine, Co. Carlow, and James Strange, of Ullard, who were members of an abduction Club. After many adventures, these men were taken, tried for the offence at the Kilkenny Assizes, March 24th, 1780, found guilty, and sentenced to be hanged — which sentence was carried into effect. These circumstances caused a profound sensation, and were the means of putting an end to these outrages in Ireland. — (“ Ireland 90 Years Ago.”)
Internet Archive collectionsrelat03come, Chapter 208
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Battles of Graine Recorded by the Four Masters
near Grange Con · population centre · Wicklow · 480–497
The Four Masters and Annals of Clonmacnoise record two battles fought at Graine (Grany) among the Leinstermen, in 480 and 497 AD, in which Finnchadh, Lord of the Ui-Cinnsealaigh, was slain by Cairbre.
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a.d. 480. The battle of Graine in the land of Leinster, between the Leinstermen themselves, wherein Finnchadh, Lord of the Ui-Cinnsealaigh, was slain by Cairbre. — (Four Masters?)
A.D. 497. The battle of Graine, where Moriertagh macErcka had the victory. There was another battle of Graine (the one above referred to), between L}7nstermen themselves, fought, where Finncha, King of O’Keansely, was slain, and Carbrey had the victory. — (. Annals of Clonmacnoise.)
Internet Archive collectionsrelat03come, Chapter 144
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Castle mound at Castlequarter, Killeshin
Killeshin · townland · Laois · 1791
Adjoining the old church at Killeshin, on the sub-division called Castlequarter, stands an extensive mound about thirty feet high surrounded by a deep fosse, said to have been the site of a castle pulled down around 1791.
Read the passage
nor heard of a round Tower, which stood on pillars. I incline to the belief that it was a real Cloighteach, coeval with the doorway ; but I think that the pillars mentioned as having supported it, might have been added in later times when the lower part had become holed.” Adjoining the old church, on the sub-division called Castlequarter, is an extensive mound, about thirty feet high, and surrounded by a deep fosse. A castle is said to have stood here, and to have been pulled down about the year 1791. Local tradition would have it that a large town extended in olden times from Killeshin to Sletty — a distance of two miles. Sir Charles Coote, in his Statistical Account of the Queen’s County, written towards the end of the last century (pp. 193-4), makes mention of a town having stood at Killeshin in comparatively modern times. “This place,” he writes, “ is remarkable for having once been the chief town in the Queen’s County, though there is not a stone building now standing except the ruins of the church. Here were the County Gaol and Courthouse where the Assizes were held, and the governor’s mansion, which was a fine building ; also a fort and public buildings, of which there is now no trace. The stone stocks and gallows stood the wreck of time the longest, and their sites are pointed out by the old people in whose recollection they are.” The elevation upon which the present church of Killeshin stands, was formerly called Cnoc-na- Croghaire ; and, more recently, by its English equivalent. Gallows Hill. O’Donovan thinks it highly improbable that there was at any time anything like a considerable town at Killeshin. He remarks that Sir C. Coote did not state the source from which he derived his information. The old Elizabethan map of Leix and Offaly shews Killeshin as a large church only, and Olderrig, in this parish, as a little village of some few houses, none of which would appear to have been a castle. Near the doorway of the old church, to the south side, there is a tombstone, the inscription on which is almost effaced, but enough remains, coupled with the fact of it facing the east, to shew that it marks the grave of a priest. It is said that two priests, named Connor, uncle and nephew, lie interred here ; one of them may perhaps be the Cure Connor referred to in the chapter on Baltinglass. The Cut of Killeshin, writes Lewis, Top. Diet., is a very singular artificial curiosity on the road to the collieries. It is a pass through a lofty hill, above half a mile long, and from 10 to 40 feet deep, according to the rise of the ground, but not more than four feet four inches wide, cut through the solid rock, so that cars have barely room to pass along it. The constant flow of water, and the friction of the
Internet Archive collectionsrelat03come, Chapter 235
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Cross-legged effigy at Graig church
Graiguenamanagh · townland · Kilkenny · 1200–1300
An ancient effigy tomb with a warrior figure drawing a sword, described in detail from armour style dated to the early-mid 13th century. No shield or spurs survive to confirm the family it commemorates.
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ward prompt for action, and in the act of drawing the sword. A broad belt, attached by curiously contrived straps to the scabbard, and buckled in front over the hips, sustains the sword. A fracture extends across the waist of the figure, and from the deficiency of the lower portion of the slab towards the feet, the spurs are not visible to assist in fixing the date. The effigy has not been represented with a shield, so that heraldry does not, any more than tradition, serve to indicate the family to which the monument belonged ; but, from the character of the armour, it may be assigned to the early part or middle of the 13 th century. It should be observed that the hood or chaperon of mail conforms to the globular shape of the head.” — Paper “ On the cross-legged effigies of the County Kilkenny.’” Transactions Kilk. Arch. Soc. 1852.
Inserted in the wall, near the vestry, are two ancient crosses, said (erroneously) to have been brought from Ullard by Father Braughall. One of these formerly stood at Auchailten, and the other at Ballyogan. These are described by O’Neill, — Sculptured Crosses of ancient Ireland: — “The smaller cross has at the top what are intended for human figures ; perhaps the Apostles Peter and Paul. In the centre is Christ crucified, with the sponge and spear bearers as on the cross at Ullard ; next we have Adam and Eve, with the tree of knowledge ; below these, Abraham’s Sacrifice; and, at the bottom, an injured panel that cannot be made out. The other cross has Christ Crucified, and some bold tracery.” — (See Illustration .)
Internet Archive collectionsrelat03come, Chapter 205
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Demolition of Abbots' castellated residence by Rev. Ussher
Baltinglass · town · Wicklow
The old castellated residence of the Abbots of Baltinglass, once seat of the Viscounts Baltinglass, was demolished by the Rev. Mr. Ussher, the Protestant Incumbent, an act the author regrets given Ussher's illustrious antiquarian namesake.
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* Since the above was written, the old castellated residence of the Abbots of Baltinglass has been demolished by the Rev. Mr. Ussher, the Protestant Incumbent. It is a subject of additional regret that one bearing the name of our distinguished Irish antiquary should be responsible for this act.
Internet Archive collectionsrelat03come, Chapter 138
As the companion tells it
As you pass through Baltinglass in Wicklow, there was once an old castellated residence of the Abbots of Baltinglass here. The Reverend Mr. Ussher, the Protestant Incumbent, demolished it. The author notes it is a subject of additional regret that one bearing the name of a distinguished Irish antiquary should be responsible for this act.
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Druid's altar at Barrowmount
Barrowmount · townland · Kilkenny
In the townland of Barrowmount near the Barrow river stands a Druid's altar with its slab raised in an unusual perpendicular position, its supporting props displaced from their original arrangement.
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In the townland of Barrowmount, near the Barrow, there is a Druid’s altar ; the slab which is usually found horizontal and on pillars, is here raised in a perpendicular position and the props are displaced. There are two Baths in Lowgrange within a short distance of each other, of the ordinary size. At Duninga* there is a very remarkable earth fortification. It is described as a combination of five circular forts, four of which are hollows, in the shape of two figures of 8, and all enclosed by two great circumvallations. The ground inclines from N. to S., the four hollows being in the south ; to the north it is a level space in the centre of which stand two large granite pillars. There is also an extensive Bath in the townland of Castlekelly, and another still more extensive one, embracing an acre of ground half a mile further on. The writer of Ord. Surv. Letter , in reference to Duninga, which he writes Dun Inge, states that “this is one of the chain of forts on the trench of Bathduff, locally called the gripe of the pig , shown by Mercator on his map of Idrone.” The Bev. W. K. Boroughs states that two small graves were, some years ago, discovered at this Bath, about two feet under the surface, beside each other ; one, that of a child, the other, that of a full-grown man. These graves were neatly flagged at the bottom and sides. One was 18 inches long and 14 high ; the other, 3 feet by 18 inches. In each was found an earthen vessel of baked clay, which were broken by the carelessness of the diggers. The bones were not charred by fire. This (Duninga) is a fine fort, and formed one of a chain which seems to have separated two important ancient territories. If, however, this chain of forts, connected by the gripe of the pig, ox the trench of Bathduffe, formed the boundary between the territories of Gabhrain and Idrone, it is difficult to assign a reason for the fact that in forming the Diocese of Ossory the Parish of Shankill was not made a part of it, for the trench certainly formed its east boundary.
Internet Archive collectionsrelat03come
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Dunamase named for Masg, son of a Leinster king's son
Park or Dunamase · townland · Laois
The name Dun-Masg derives from Masg, son of Augen Urgnuidh, fourth son of Sedna Sithbhaic, King of Leinster; the site holds the ruins of a strong castle in the territory of Ui-Crimhthannain.
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Dun-Masg , i.e. the fort or Dun, of Masg, son of Augen Urgnuidh, the fourth son of Sedna Sithbhaic, King of Leinster. It is the name of a lofty isolated rock, on which formerly stood an earthen fort, or stone castle, but which now contains the ruins of a strong castle, situated in the territory of Ui-Crimhthannain, in the barony of East Maryborough. — O' Donovan, Dunamase is the Dunum marked on the map of Ptolemy, a work of the second century, reproduced by Ware. “It is well known,” Dr. Joyce remarks, “ that Ptolemy’s work is only a corrected copy of another by Marinus of Tyre, who lived a short time before him, and the latter is believed to have drawn his materials from an ancient Tyrian Atlas.” “ The rock on which the castle stands, is an elliptical conoid, inaccessible on all sides except the E., which in its improved state was defended by the* barbican. On each side of the barbican were ditches ; and where they could not be continued for the rock, walls were erected. To the S. and S. E. were two towers, the latter protecting the barbican. From the barbican you advance to the gate of the lower ballium : it is 7 feet wide, and the walls 6 feet thick ; it had a parapet, crenelles and embrasures. The lower ballium is 312 feet from N, to S., and 160 fromW. to E. ; you then arrive at the gate of the upper ballium, which is placed in a tower, and from this begin the walls which divide the upper ancT lower ballium. On the highest part was the keep, and the apartments for the officers ; there was a sally-port and a prison. The only remains of this ancient castle and fortress are some of the walls and gates, which are yet venerable in their ruins. The present possessor (a.d. 1795) however, Sir John Parnell, Bart., has lately begun to rebuild a considerable part of it, after the ancient model.” — Seward's Top. Hibernica. “ Sir John
Internet Archive collectionsrelat03come, Chapter 269
As the companion tells it
Somewhere around here is Dunamase, the fort of Masg, son of Augen Urgnuidh, the fourth son of Sedna Sithbhaic, King of Leinster. The name belongs to a lofty isolated rock that once held an earthen fort or stone castle and now contains the ruins of a strong castle in the territory of Ui-Crimhthannain. Some scholars identified this rock with the Dunum marked on Ptolemy's map of the second century, itself believed to be a corrected copy of an earlier work by Marinus of Tyre. The rock is an elliptical conoid, inaccessible on all sides except the east, where a barbican defended the approach. Ditches flanked the barbican, and where ditches could not be cut through the rock, walls were built instead. Two towers stood to the south and southeast, the latter protecting the barbican. Past the barbican, the gate of the lower ballium is 7 feet wide with walls 6 feet thick, and it had a parapet, crenelles and embrasures. The lower ballium measures 312 feet north to south and 160 feet west to east. Beyond it lies the gate of the upper ballium, set in a tower, where the walls dividing the two enclosures begin. On the highest part stood the keep and the officers' apartments, and there was a sally-port and a prison. Only some walls and gates remain of the old fortress, though in 1795 Sir John Parnell, the baronet who possessed it, had begun rebuilding a considerable part after the ancient model.
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Fortified castle ruins at Fenagh, former seat of Leinster kings
Fennagh · townland · Carlow · 1795–1832
A castle formerly stood close to Fenagh Church, described by Seward in 1795 as well fortified with strong ramparts and a double fosse, and said to have been the seat of one of the kings of Leinster; by 1832 corn grew where the castle once stood.
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The old Catholic Parochial Church of this district formerly stood on the site now occupied by the Protestant Church ; all traces of it, however, have been completely obliterated. Some Catholics are still interred in the adjoining burial-ground, in which there does not appear to be any noteworthy inscription. A Castle heretofore stood close to the Church, of which Seward in his Top. Hibernica, written in 1795, states: “At Fenagh Church are the ruins of an old castle, which appears to have been well fortified by strong ramparts and a double fosse ; formerly the seat of one of the kings of Leinster.” “ This,” writes Ryan {Hist. Carlow), “ was probably a just representation of the
* Grant from the king to Patrick Barnwall, of Shankill, in Dublin Co., Esq. — (In Counties of Carlow and Wicklow.) The tithes of the towns, villages, hamlets, and lands of Rathvilly, Ballyvet, Walterstown, Tobinstown, otherwise Ballytobin, Ballywilliam, Knockoye, Lissnevagh, and Killranalagh : the small tithes, offerings, and all other dues belonging to the Vicar excepted ; parcel of the estate of David Sutton, late of Castletown, Killdrought, in Co. Kildare, attainted. Total rent, £10 Irish. To hold for 21 years from last Easter, for a fine of £10 English. Dated 25th July, 15th of James I.
Internet Archive collectionsrelat03come, Chapter 91
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Foundation of Grany Nunnery by Walter de Riddlesford
near Grange Con · population centre · Wicklow · 1200–1207
Walter de Riddlesford founded a nunnery at Grany around 1200 under the invocation of the Blessed Virgin, for Canonesses of the Order of St. Augustine, with extensive land grants confirmed by charter in 1207.
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Walter de Riddlesford founded a Nunnery at Grany, in present Baronies of Kilkea and Moone, about the year 1200, under the invocation of the Blessed Virgin, for Canonesses of the Order of St. Augustine. — (Ware.)
Nov. 12th, 1207. Grant and Confirmation to the Convent of St. Mary of Grane, and the nuns there, of the land of Grane and Dolkae, given to them by Walter de Redelesford, namely, 21 carucates of land, and one carucate between Dolke and the Long Ford ; all the profit of the benefices, tithes, and obventions, in those lands; the mill of Uggressy, with the water of Lima running thereto ; liberty of toll throughout all Walter’s land; all benefices of churches of Derdae, Kilmohud (Kilmacud), and Kilescosther ; the tithes of his mill of Bre ; the church of Tristeldermot (Castledermot), with its tithes and benefices, and all his patrimony ; and the tithes of the expenditure of his house in meat, drink, and everything belonging to his table ; as is witnessed by Walter’s charters held by the nuns. — Witnesses, Godfrey FitzPeter, Earl of Essex; Ranulph, Earl of Chester ; Suier de Quincy, Earl of Winchester ; Robert de Vipont; Meyler FitzHenry, Justiciary of Ireland ; John Marshall, Philip de Prendigast, William de Barry, Eustace de Rupe, Robert Fitzmartin. — Tewkesbury. Chart. 9 th John , M , 5. Sweetman’s Cal. St. Papers, 1, 355.
Internet Archive collectionsrelat03come, Chapter 144
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Fr Broughall's education at Salamanca and career at Raheen and Shanahoe
Shanahoe · townland · Laois · 1807–1818
Rev. Benjamin Joseph Broughall was educated at Salamanca and Rome, returned to Ireland in 1807, served as curate at Raheen in Queen's County, and while there erected the chapel of Shanahoe before becoming Parish Priest of Graig-na-managh in 1818.
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The Rev. Benjamin Joseph Braughall, above referred to, was educated partly at Salamanca, and afterwards at Rome. Dr. Curtis, President of the Irish College, Salamanca, writing to the Archbishop of Dublin, under date the 12th Sept., 1798, remarks : — “ I have but just by this day’s post received your Grace’s kind letter of the 23rd of July, handing me the Most Rev. Dr. Delany’s nomination in favour of young Mr. Broughall, long since admitted as a member of this Irish College.” — Spic. Ossor., 3rd Ser. 550. He returned to Ireland in 1807, and served for some seven or eight years a curate at Raheen, in the Queen’s County, which at that time was included in the Parish of Clonenagh. Whilst there, he erected the chapel of Shanahoe. He was appointed Parish Priest of Graig-na-managh in J une, 1818, in succession to Father Lewis Moore.
Succession of Pastors.
Internet Archive collectionsrelat03come, Chapter 220
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Grave of Fr Michael Brennan at Goresbridge chapel
Goresbridge · town · Kilkenny · 1831–1851
Rev. Michael Brennan, parish priest of Paulstown and Goresbridge for 20 years, died 11 April 1851 and is buried within the Chapel of Goresbridge; his last public act was a parochial collection of £92 for the new Catholic University of Ireland.
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Two priests lie at rest within the Chapel of Goresbridge; namely, Rev. M. Brennan, P.P., and a Rev. Matthew O’Connell, who was a native of this parish, and, who, returning in ill health from his mission in America, died at home. The epitaph on Father Brennan is the following : — “ Underneath are deposited the ashes of the Rev. Michael Brennan, who for 20 years was P.P. of Paulstown and Goresbridge, and who died on the 11th of April, 1851. As a priest he was enlightened, zealous, pious, hospitable, and disinterested. He was an accomplished scholar, a patriotic Irishman, a generous benefactor to the poor. His last public act was a parochial collection of £.92 towards the establishment of the New Catholic University of Ireland. May he rest in peace. Amen.”
In 1837, Goresbridge contained 634 inhabitants ; in 1873,
Internet Archive collectionsrelat03come, Chapter 313
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Hartpole lands and castle at Monksgrange, 1632 Inquisition
Monksgrange · parish · Laois · 1632–1681
An Inquisition taken at Maryborough in 1632 found George Hartpole of Monksgrange seized of the town and lands of Shrowell and numerous other townlands, including a castle, water-mill, and the rectories of Killabban and Corclone. He died in 1681.
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In the partition of the property of the native Irish, massacred at Mullaghmast in 1577, that portion lying in this neighbourhood fell chiefly to the lot of the Hartpoles. By an Inquisition taken at Maryborough, the 22nd of May, 1632, it appears, that George Hartpole of Monksgrange was seized in fee tail to himself and his heirs male, of the town and land of Shrowell, of which the hamlets of Ballehorner, Rossenalgan, Ballyrahan, Rathduffe, Ballycollin, Garrybrickin, Aghetinan, and Cappiscribedore are parcel, all of which contain 1 castle, 10 messuages, and 22 acres of land of the small measurement, in the country called Slewmargagh. The aforesaid George was
also seized in fee of the lordship of , and of the town
Internet Archive collectionsrelat03come, Chapter 69
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Holy Well and Patron at Myshall on the Feast of the Exaltation of the Cross
Myshall · town · Carlow
A Holy Well stands about 20 yards east of the old church ruin at Myshall, where a Patron used to be held on 14th September, the Feast of the Exaltation of the Holy Cross, the titular feast of the place.
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The name Myshall is derived from Magh-iseal, which signifies “ the low plain,” and is applicable, inasmuch as the village and parish lie at the foot of Mount Leinster, which rises over them to a height of 2,610 feet. An ancient church in ruins stands in the village, surrounded by a grave-yard. The west gable and part of a side wall remain ; the door, which is in the former, shews that the building is one of considerable antiquity ; it is of sandstone, with a circular top, and is about three feet in width. This, no doubt, is the church to which, in 1397, a chalice was presented by the mother of Roger Mortimer, Earl of March, and heir to the crown of England, “ to have him alive or dead to convey into England.” — ( Doivling .) He fell, as has been already stated, at Kellistown in that year. There is a Holy Well at the distance of about 20 yards to the east of the ruin, at which a Patron used to be held on the 14th of September, the Feast of the Exaltation of the Holy Cross, the Titular feast of the place. The following are amongst the monumental inscriptions here : — “ I.H.S. Here lieth the body of the Rev. Edward Eustace of Myshall, Capuchin, who departed January, 1783, aged 66 years. Requiescat in pace.”
“ Here lieth the body of Rowland Eustace, who departed this life, September the 11th, 1799, aged 54 years. May the Lord have mercy on his soul. Amen.”
Internet Archive collectionsrelat03come, Chapter 301
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James Butler's deer-park on Brandon Hill built by low-waged labour
near Brandon Hill · mountain or mountain range · Kilkenny
James Butler, who received the Abbey lands from Queen Elizabeth, constructed a deer-park on Brandon Hill, with remains of the walls still visible; workmen reportedly received wages of three half-pence per day.
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The James Butler to whom the Abbey lands were granted by Queen Elizabeth, constructed a deer-park on Brandon Hill, the remains of the walls of which are still to be seen It is stated that the men employed in constructing it received wages at the rate of three half-pence per day.* He also built a hunting
* This, when we judge by the value of money at the time, was, probably, adequate pay. In A brief description of Ireland , in 1589, by Robert Payne, it is stated that afresh salmon, worth in London 10s., could be had in Ireland for 6d. ; 24 herrings, 6 mackerels, 0 sea breams, a fat hen, 30 eggs, 1 lb. butter, or 2 gals, of new milk, for a penny.
Internet Archive collectionsrelat03come, Chapter 219
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Landlord Wellesley Pole blocks new chapel site at Ballyfin, 1820
Ballyfin · townland · Laois · 1820
When Rev. Christopher Doyle proposed relocating the parish chapel at Ballyfin, landlord Wellesley Pole refused to allow a change of site, though he offered to subscribe toward repairs, noting the chapel already stood rent-free on his estate.
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made any distinction between them and his Protestant Tenantry. Under these circumstances he does not think it desirable to make any change. If the chapel of Ballyfin is to be put into repair, Mr. Wellesley Pole has no objection to subscribe for that purpose.
Merrion Square,
Internet Archive collectionsrelat03come, Chapter 128
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MacMurrough plunders Carlow, 1405
Carlow · townland · Carlow · 1405
MacMurrough waged war against the English in 1405, in the course of which he plundered and burned Wexford, Carlow, and Castledermot, according to the Four Masters.
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a.d. 1405. MacMurrough waged war against the English, in the course of which he plundered and burned Contae Riavach ( Wexford ), Carlow, and Disirt Diarmada (Castledermott.) Four Masters.
a.d. 1484. William, Earl of Nottingham, Yiscount Berkley and Catherlogh, granted to the Abbey of St. Mary’s, Dublin, the advowson and patronage of the parish Church of the BY. Mary, of Carelagh or Cahyrlagh. (King, jg. 378.)
Internet Archive collectionsrelat03come, Chapter 36
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Monastic ruins of Rathaspick and finds at Old Court
Rathaspick · townland · Laois
The ivy-mantled monastic ruins of Rathaspick, with high belfry and large east window, were dismantled to build the adjoining church; they were probably a cell subordinate to Old Court in Clonpierce townland. Vaulted chambers survived until 1813 containing a spring well, door-keys, coins, and a drinking vessel, with further ancient coins, a brass dagger, and a brooch found nearby.
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“The monastic ruins of Rathaspic, — the Bishop’s fort, — on the estate of Sir William Grace, Bart.,” writes Brewer, “ formerly presented an interesting object. Its ivy-mantled walls, high belfry, and large east window, were conspicuous in the scenery. From the materials of these ruins the adjoining church * has been lately erected. In the topographical collections of Sheffield Grace, a faithful representation of these very ancient ruins, as they appeared previous to 1813, is preserved. Their Gothic simplicity, and apparent antiquity, with the broken outline of the monastery walls, present a happy subject for the pencil. The monastery was apparently on a small and humble scale, and was probably only a cell subordinate to the more considerable establishment of Old Court, situated in the townland of Clonpierce, about two miles from hence. To the family of O’More the foundation of both is ascribed. At the distance of about 150 yards are the remains of a Rath. This probably is the feature which enters into the name of the place. Under the site of the buildings connected with the former church, three vaulted chambers continued, until 1813, in perfect preservation ; in one of which was a well of remarkably fine spring water. In these vaults were found, some years back, two cumbrous door-keys, with curiously constructed wards and handles, together with an ill-shaped drinking vessel and some coins. In the adjoining fields have been also found many pieces of ancient coin, a short dagger or sword of brass, and a pin, five inches long, with a chased brooch of brass, adorned with yellow
* Since the abolition of the State Establishment, the Protestant church at Rathaspick has been disused.
Internet Archive collectionsrelat03come, Chapter 124
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Ormonde's forces take Talbotstown and Castletalbot, 1649
Talbotstown · electoral division · Wicklow · 1649
From the General Rendezvous at Clogrennan in June 1649, Ormonde proceeded to Talbotstown, which together with Castletalbot was surrendered to him within three days; Talbotstown was located two miles south of Baltinglass with the site still pointed out though the castle has vanished.
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Talbotstown and Castletalbot were the sites of castles which, though fortified and inhabited in the 17th century, have now quite disappeared. From the General Rendezvous at Clogrennan, in the beginning of June, 1649, Ormonde proceeded to Talbotstown which, together with Castletalbot, was within three days, surrendered to him ( Cromwell in Ireland, p. 23.) The notes inform us that Talbotstown was placed two miles south of Baltinglass ; there is no trace of the castle, but the site is still pointed out. Castletalbot was about two miles from Talbotstown; so says Clarendon, Hist. View, p. 79. The site is not known. Robert Talbot, was one of the Commons’ representatives in the General Assembly of the Confederate Catholics, which met at Kilkenny, Jan. 10th, 1647.
Kilbracken.
Internet Archive collectionsrelat03come, Chapter 331
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Patrick's Bush meeting place at Milltown
Milltown · townland · Carlow
A place called Sci Patric, or Patrick's Bush, in the townland of Milltown within Ballon parish, is claimed as the meeting place between St Patrick, King Crimthan and returning exiles, with a disused graveyard remaining though no church traces survive.
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the year 438, Isserninus, Auxilius, and Secundinus came to Ireland to help St. Patrick in the work of its conversion. It would appear from the above passage that Isserninus had been destined to labour in some neighbouring country, but Providence ordained it otherwise. He landed probably on the coast of Wexford, from whence, following the course of the Slaney, he proceeded, preaching and founding churches as he went, until he reached the southern limits of Magh Fea. King Enna Cinnselagh who ruled in this district, looked with disfavour on Isserninus and his converts whom he drove into exile “ because of their believing before everyone,” Isserninus accompanying them in their banishment. We next find Isserninus placed by St. Patrick as Bishop of Kilcullen. Crimthan, who succeeded Enna as King of Hy-Cinnselagh, was at first hostile to the Christians, but afterwards, in the 14th year of his reign, was converted by St. Patrick and baptized at Rathvilly about the year 458. Through the influence of St. Patrick with Crimthan he brought about the restoration of the exiles, who accordingly returned to their native territory, accompanied by Isserninus. “ And they went to Patrick and Crimthan at Sci Patric.” The “ Sci Patric,” or Patrick's Bush here named as the meeting place between St. Patrick, King Crimthan and the recalled exiles, is supposed by Fr. Shearman to be a place of that name near Tinahely ; there is, however, another place bearing this title within the parish of Ballon, in the townland of Milltown, which would seem to have at least as good a claim to the distinction ; here there is a disused graveyard, but no traces of a church. Crimthan bestowed lands in this neighbourhood on St. Patrick, “and Patrick gave them to Bishop Fith, and he gave them to Cathbu’s sons, and he settled with them at Ath Fithot.” This saint remained at Ahade up to the period of his death, which took place on the 14th of July, 469. In the martyrology of Donegal he is calendared at that day — “Id, Bishop of Ath-F adhat in Leinster.” ( Loca Patriciana, Part viii. passim.)
Internet Archive collectionsrelat03come, Chapter 109
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Remarkable earth fortification at Duninga
Duninga · townland · Kilkenny
At Duninga there is a remarkable earthwork combining five circular forts, part of a chain of forts along the trench of Rathduff, locally called 'the gripe of the pig', shown on Mercator's map of Idrone.
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In the townland of Barrowmount, near the Barrow, there is a Druid’s altar ; the slab which is usually found horizontal and on pillars, is here raised in a perpendicular position and the props are displaced. There are two Baths in Lowgrange within a short distance of each other, of the ordinary size. At Duninga* there is a very remarkable earth fortification. It is described as a combination of five circular forts, four of which are hollows, in the shape of two figures of 8, and all enclosed by two great circumvallations. The ground inclines from N. to S., the four hollows being in the south ; to the north it is a level space in the centre of which stand two large granite pillars. There is also an extensive Bath in the townland of Castlekelly, and another still more extensive one, embracing an acre of ground half a mile further on. The writer of Ord. Surv. Letter , in reference to Duninga, which he writes Dun Inge, states that “this is one of the chain of forts on the trench of Bathduff, locally called the gripe of the pig , shown by Mercator on his map of Idrone.” The Bev. W. K. Boroughs states that two small graves were, some years ago, discovered at this Bath, about two feet under the surface, beside each other ; one, that of a child, the other, that of a full-grown man. These graves were neatly flagged at the bottom and sides. One was 18 inches long and 14 high ; the other, 3 feet by 18 inches. In each was found an earthen vessel of baked clay, which were broken by the carelessness of the diggers. The bones were not charred by fire. This (Duninga) is a fine fort, and formed one of a chain which seems to have separated two important ancient territories. If, however, this chain of forts, connected by the gripe of the pig, ox the trench of Bathduffe, formed the boundary between the territories of Gabhrain and Idrone, it is difficult to assign a reason for the fact that in forming the Diocese of Ossory the Parish of Shankill was not made a part of it, for the trench certainly formed its east boundary.
Internet Archive collectionsrelat03come
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Richard O'Nolan besieged in Duiske steeple
Graiguenamanagh · townland · Kilkenny · 1330
In 1330, Richard O'Nolan was besieged in the steeple of Duiske Abbey and was compelled to hand over his son as a hostage to guarantee his future good behaviour.
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A.D. 1330. Richard O’Nolan, on the vigil of the Circumcision, was besieged in the steeple of this Abbey ; when he was
Internet Archive collectionsrelat03come, Chapter 192
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Round Tower of Timahoe described
Timahoe · townland · Laois
The Round Tower of Timahoe stands near a modern Protestant church, is 96 feet high with a 57 foot base circumference, and shows varying masonry styles including limestone and buff-coloured freestone from nearby Aghowna.
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The Round Tower of Timahoe. — The original church to which this belfry belonged is now replaced by a modern ( Protestant) church, a few yards to the south-west corner of which it stands. The ruins of the ancient monastery yet remain, but they are nearly featureless ; one pointed arch may be seen in the east gable. The belfry is nearly perfect, only a portion of its conical roof is gone. [The restoration of the roof, and other judicious provisions for the preservation of this tower, have lately been effected by the Board of Works.] The tower is 96 feet in height and 57 feet in circumference at the base, and the wall is 4 feet thick. The style of the masonry varies in a singular manner. Up to the level of the door, the stones are rounded, but not laid in courses ; then above this is irregular ashlar work, which again is super-imposed by rough work like that at the base, and then all at the top is wide- join ted and irregular. Mr. Brash, writing on this tower (Eccl. Architecture of Ireland, p. 35), remarks that “ only the lower part of the tower is built of limestone, which is the prevailing material in the locality, and from thence to a height of about 35 feet, it is constructed of a dark, buff-coloured grit or freestone not found in the immediate locality, but met with in the form of boulders, in a townland named Aghowna, about a mile and a quarter from Timahoe. The workmanship of this portion is more regular than that of the base, being built of courses of varying heights, the joints of the blocks vertical and horizontal, carefully wrought, and in some places fitting in with the greatest nicety. The doorway is in this portion ; the remainder of the tower is of limestone rubble, and the base has {to Mr. Brash) an air of great antiquity, looking much worn and crushed, and showing many signs of repair.’* The tower is built of limestone, with the exception of the apertures, which are of sandstone. Both externally and internally the stones are worked to the round, and, inside, the walls diminish by very deep offsets, four in number, on which the floors rested. There are five stories above the floor level. The tower springs
Internet Archive collectionsrelat03come, Chapter 347
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Sisters of St Brigid convent established at Goresbridge, 1858
Goresbridge · town · Kilkenny · 1858
A convent of the Sisters of St. Brigid was established at Goresbridge in 1858, with a branch-house at Paulstown; founder and chief benefactor Edward Lyons is buried within the convent enclosure.
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An humble chapel stood a little to the right of the entrance to the present church ; this latter was built by the Rev. Lewis Moore, P.P. of Graignamanagh, of which parish this district was then a part, and so continued until the year 1822. A chalice, still in use at Goresbridge, bears his name. A convent of the Sisters of St. Brigid was established at Goresbridge in 1858, about which, and its Branch-house at Paulstown, see Appendix. Within the Convent enclosure is interred the founder and chief benefactor of this, and other religious institutions within the Diocese of Kildare and Leighlin. A beautiful and massive Gothic cross marks his grave, on the plinth of which is the following inscription : — “ Erected in memory of Edward Lyons of Finniscourt. In habits simple, in purpose firm, in disposition upright and religious, this good man noiselessly pursued the even tenor of his way. The worldly goods with which Providence blessed his industry were employed by him chiefly for the promotion of the interests of Education and Religion. His donations for these purposes were truly magnificent. His edifying earthly career was closed by a peaceful and happy death, on the 3rd November, 1869. Aged 87 years. May he rest in peace. Amen.”
Two priests lie at rest within the Chapel of Goresbridge; namely, Rev. M. Brennan, P.P., and a Rev. Matthew O’Connell, who was a native of this parish, and, who, returning in ill health from his mission in America, died at home. The epitaph on Father Brennan is the following : — “ Underneath are deposited the ashes of the Rev. Michael Brennan, who for 20 years was P.P. of Paulstown and Goresbridge, and who died on the 11th of April, 1851. As a priest he was enlightened, zealous, pious, hospitable, and disinterested. He was an accomplished scholar, a patriotic Irishman, a generous benefactor to the poor. His last public act was a parochial collection of £.92 towards the establishment of the New Catholic University of Ireland. May he rest in peace. Amen.”
Internet Archive collectionsrelat03come, Chapter 313
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St Fintan trained under Columba the Elder at Terryglass
Terryglass · townland · Tipperary
Fintan, born in Leinster, was sent to study under St Columba the Elder, Abbot of the monastery at Terryglass on the bank of the Shannon, renowned for sanctity and strict discipline, where he passed his youth in holiness.
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Fintanus in Lagenia, Hiberniae Natione, Gabreno, et Findatha, nobilibus, christianisque Parentibus, natus est. A devoto Presbytero, qui eum baptizaverat, Yirtutum, et Literarum Rudimentis imbutus, arctioris Vitae Desiderio gestiens, de ejusdem Magistri sui Consensu, atque Consilio, perrexit ad Sanctum Columbam Seniorem, Monasterii de Tyrdaghlass, Momoniae Aquilonaris Oppido, ad Sinnenii Fluminis Ripam, Abbatem, Yitae Sanctitate, et severiori Disciplina eo Tempore celebrem, quo Doctore, et Duce, Adolescentiam sancte peregit. Juvenis f actus, tarn egregia Sanctitatis, et Sapientiae praebuit Specimina, tamque miros in sanctioribus Scientiis, optimisque Disciplinis fecit Progressus, ut Terrena despiciens, et Ccelestia appetens, Saeculo, in quo saeculariter non vixerat, Nuncium remittere decreverit. Rebus igitur hujus Mundi valere jussis, Monasticam Vitam professus est, exindeque Evangelicae Paupertatis amantissimus, ac divinarum Rerum Contemplationi addictissimus, necnon mira Mentis Puritate, Cordisque Simplicitate, venerandus effulgens, Hominibus charus, et Deo gratissimus, extitit, atque ad Yirtutum omnium Apicem brevi pervenit, Humilitatem super omnia avidissime colens ; tamque fortem, et invictum Christi Athletam se exhibuit, ut nihil ei ad Monasticse Disciplinae Perfectionem deesse videretur.
Lectio Y.
Internet Archive collectionsrelat03come, Chapter 386
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St Fortchern's school and church at Tullow
Tullow · town · Carlow
Tullow was anciently called Tulach Fortchern after St. Fortchern, one of St. Patrick's disciples, whose school there was of great repute and whose feast was celebrated on 11th October. St. Finian of Clonard, born near Myshal, was among his pupils.
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Tullow ( tulach , “ a hill,”) is situated in the ancient territory of the Ui Felmetha, a tribe descended from Feidlimidh, son of Enna Ceansalagh, and brother of Crimthan, first Christian King of Leinster. Hence this place was anciently called Tulach O’Feilmeadha, anglice, Tullow Offelimy. It was also named, Tulach Fortchern, from St. Fortchern, one of St. Patrick’s disciples, who was connected with two churches in the County of Carlow, viz. : Killoughternane, (see p. 89) and Tullow, where his feast was celebrated on the 11th of October. His school, at either of these places, was of great repute. St. Finian of Clonard, who was born near Myshal, was amongst his pupils.
St. Torannan, another of our Irish Saints, was connected with this place; his feast was celebrated on the 12th of June. At that day, the Martyrology of Donegal has the entry : “ Torannan, abbot of Bennchor, (Bangor, Co. Down), and of Tulach-Foirtceirn, in Leinster, and of Druim-Cliabh in Cairpre in Connacht, of the race Cairbre Riada, son of Conaire, son of Moghlamha.” The Feilire of Aengus, referring to him at the same date, has: ‘‘Torannan, lasting, deedful, over a wide shipful sea;” and the gloss in Leabhar Breacadds: “ i. e. Palladius, or My-Toren of Tulach Fortchirn in Ui-Felmada, and of Druim Cliab in Cairbre.” This Saint died in the year 634.
Internet Archive collectionsrelat03come, Chapter 365
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The Sluggera swallow-hole natural phenomenon
Ballydavis · townland · Laois
In the locality near Ballydavis there is a remarkable natural phenomenon called the Sluggera, a large opening in the earth into which a considerable stream rushes and disappears underground.
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In A.D. 1477. The son of Owny O’More was slain at Baile- Daithi, by MacPierce Butler and Art O’ Conor. {Four Masters.) Baile-Daithi, here referred to, signifies the town of Dathi or David, now Ballydavis, in this parish. {O' Donovan). There is a remarkable natural phenomenon in this locality called the Sluggera (i.e. “ the Swallow-hole,”); it is a large opening in the earth into which a considerable stream rushes and is lost. Previous to the erection of the new Heath Chapel by Rev. N. O’Conor, some 50 years ago, the district chapel stood on the Ballydavis side of the Great Heath. The building still exists, having been converted into a National School. The burialground adjoining is still occasionally used. Within the present Heath Chapel, the Rev. Joseph Farrell, a writer and preacher of
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Internet Archive collectionsrelat03come, Chapter 264
As the companion tells it
Somewhere close to Ballydavis, there's a remarkable natural phenomenon called the Sluggera, which means the swallow-hole. It's a large opening in the earth into which a considerable stream rushes and is lost underground. The name Ballydavis itself goes back centuries; it signifies the town of Dathi or David. Back in 1477, the son of Owny O'More was slain here by MacPierce Butler and Art O'Conor, according to the Four Masters.
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Ballickmoyler damaged in the 1798 rebellion
Ballickmoyler · townland · Laois · 1798
The village of Ballickmoyler, once a market town with weekly market and two fairs, suffered much injury during the rebellion of 1798, when half its houses were reduced to ruins.
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The little village of Ballickmoyler was formerly a place of some note. It had a patent for a weekly market, and for two fairs, on March 15th, and November 11th. It suffered much injury in the rebellion of 1798, when half its houses were made a heap of ruins.
Succession of Pastors.
Internet Archive collectionsrelat03come, Chapter 73
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Castle of Ballymoon described as bawn stronghold of the Cavanaghs
Ballymoon · townland · Carlow · 1300–1399
The Castle of Ballymoon survives in ruin, described as a bawn built to secure cattle and defend a mountain pass, appertaining to the Cavanaghs, with walls originally about 30 feet high enclosing a 110-foot square area, dated to the 14th century.
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“ It wa^ that species of building denominated a bawn, serving principally for the security of cattle, and appertained to the Cavanaghs. Being situated in a wild, barren country, it served to defend the pass from the mountains, as well as a security for the cattle of the district. The walls, rudely built of mountain stone, were originally about 30 feet high, and still about 20, enclosing an area of 110 feet square. On the south side is the entrance, defended by a portcullis. On the east side was a tower which contained the principal apartments, having three stories, each containing a room, 25 feet by 16, to which conducted a newel stair. On the west side was another tower. On the north side are three small apartments ascended to by steps in the wall ; each apartment is 12 feet by 6, and has a fireplace, and an aperture in the form of a cross, small, and not appearing to have been glazed. Within the area, on the north, east, and partially on the south sides are the foundations of sheds under which most probably, the cattle were stalled ; the centre had wells and other conveniencies, now filled up. The building is situated in a high, rocky field, without either ditch or mound, nor does there appear to have been either wood or habitation near it. This castle appears to be of the 14th century.”
Preceptory of Bally-Mac- William-Roe.
Internet Archive collectionsrelat03come, Chapter 83
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St. Finan Lobhair governs Clonmore and heals a leper boy
Clonmore · townland · Carlow · 650–680
St. Finan, surnamed the Leper, governed the noble Monastery of Clonmore for thirty years and is said to be interred there, dying around 680. He was also connected to Innisfallen, Ardfinane, and Swords monasteries.
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St. Finan, surnamed Lobhair, or the Leper, is connected by our Annalists with the Monastery of Clonmore, and is said to be interred there. According to Colgan (A A. SS. jo. 628), St. Finan, about the year 650, founded, or governed after it had been founded by another, the noble Monastery of Cluain-mor- Maedhoc. This writer further states that St. Finan remained at the head of this monastery thirty years ; and Archdall fixes his death as having taken place in 680. It is further stated that he had charge of the Abbeys of Innisfallen in Kerry, and Ardfinane in Tipperary, and that he was, moreover, Prefectus of the Monastery of Swords, which had been founded by St. Columbkille. This will explain the statement of Dr. Ledwich that St. Finan had at one time no less than 3,500 monks under his jurisdiction* If a metrical work on Clonmore, attributed to St. Moling, be the composition of that Saint, it proves that St. Finan must have died before the year 694, as St. Moling’s death took place in that year, and in his poem he indicates the restingplace of St. Finan. The surname Lobhair, though it literally signifies a Leper, yet has been applied by the Irish writers to persons suffering from a chronic infirmity of body, especially of a scrofulous or ulcerous nature. It is related in the Acts of this Saint that a certain woman came to him bringing a boy who had been blind, dumb, and afflicted with leprosy from his birth. The Saint supplicated God for his cure, but received for answer that if he wished the child to be healed he himself must bear
* Petrie ( Round Toivers, p. 130), gives a sketch of St. Finan ’s stone-house on Church Island, Lough Lee, where he resided before founding the Monastery of Inisfallen. This stone-house is situated about four miles north of Derrynane Abbey, which latter is itself called, after St. Finan, Doire-Phoinain, i.e. Derry- Finan, Finan’s oak wood.
Internet Archive collectionsrelat03come, Chapter 170
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Bermingham wedding in the Abbey wood
Graiguenamanagh · townland · Kilkenny · 1331
In 1331, Lord William de Bermingham took up residence with his household in the wood belonging to Duiske Abbey, where Eustace, Lord le Poer, married the daughter of John de Bermingham, Earl of Louth.
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A.D. 1331. The Lord William de Bermingham, with his suite, took up his residence in the wood belonging to this Abbey; and there Eustace, Lord le Poer, on Wednesday, being the feast of SS. Gervasius and Protasius, married the daughter of John de Bermingham, Earl of Louth. — ( Glyn ). f
a.d. 1342. Henry was Abbot. — {King, jp. 381).
Internet Archive collectionsrelat03come, Chapter 193
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Founding of the Carmelite Friary at Leighlin Bridge
Leighlinbridge · town · Carlow · 1216–1272
About the end of the reign of Henry III, a Carmelite monastery dedicated to the Blessed Virgin was founded at Leighlin Bridge by one of the Carews, near the Black Castle on the east bank of the Barrow.
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About the end of the reign of Henry III. a Monastery was founded at Leighlin Bridge, for Carmelites, by one of the Carews, near the Black Castle, on the east bank of the Barrow. It was dedicated to the Blessed Yirgin. (Ware.)
♦Frequently when unable to subdue their Irish opponents in fair fight, the English endeavoured to engage the spiritual power on their side. On the 16th of July, 1356, Thomas (Giffard), Bishop of Kildare, was ordered by the Government no longer to delay to denounce, as publicly excommunicated, the Conghors and Dymsys (0 ’Conors and Dempseys), who, with banners displayed, were violating the peace of the Church and of the King, by invading the County of Kildare, within the Bishop’s jurisdiction ; and who had thereby, according to the Canons and the provincial constitutions, incurred
Internet Archive collectionsrelat03come, Chapter 14
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Grant of Carlow manor to Earl of Thomond, 1604
Carlow · townland · Carlow · 1604
On 30th July 1604, Donogh Earl of Thomond and his son Brian O'Brien were appointed Constables of Carlow for life, with a grant of the manor of Catherlogh including detailed feudal customs and dues from tenants and cottagers.
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a.d. 1604. On the 30th of July, Donogh, Earl of Thomond, and Brian O’Brien his son, were appointed Constables of Carlow for their lives, and the Earl, chief leader of the forces of the Province. At the same time a grant was made to the said Donogh of the manor of Catherlogh, — the old castle with four turrets on the east of the Barrow with the precinct and buildings thereto belonging excepted, — the custom of a salmon yearly, out of every net used in taking salmon in the Barrow, running by the bounds of said castle. (After naming various grants, the deed proceeds) : “ In Carlow 22 messuages, and 84 acres great measure of arable, parcel of said manor, with 31 cottages there, which lands were lately held by Dermot HcTeige, Edward M‘Rorie, and others, with 9 ploughs, paying yearly for each a carcase and a half of beef, and 72 gallons of beer, and 18 loaves of bread ; also 19 of the tenants of the said cottages paid a rent of £1 13s. 4d., and the rest paid nothing but labour and customs — several yearly customs, viz., all the farmers and tenants of said messuages and cottages to render one sheep out of every flock exceeding seven
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Internet Archive collectionsrelat03come, Chapter 37
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St. Brigid's holy well and Patron at Clonegall
Clonegall · town · Carlow
A well dedicated to St. Brigid stands about 300 yards northwest of the Protestant Church at Clonegall, where a Patron was held on the saint's festival until the close of the eighteenth century.
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At a distance of about 300 yards from the Protestant Church, to the north-west, there is a well called after St. Brigid, at which a Patron was held on that saint’s festival up to the close of the last century. In Clonogan townland they show the site of an old castle which gave name to the townland, and of the materials of which the present Clonogan House was built, about the year 1825. ( Ord . Papers.)
Huntingdon Castle, near Clonegall, is worthy of notice. It was built by the Esmonde family in 1625. The ruins of the domestic chapel still remain. In the early part of the last century, Morgan Kavanagh of Borris married Frances, daughter of Sir Laurence Esmonde of Clonegall, Bart. {Ryan.)
Internet Archive collectionsrelat03come, Chapter 164
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1556 Act of Parliament renames the new Fort 'Mary Burgh'
Maryborough · townland · Laois · 1556
The 1556 Act of Parliament under Philip and Mary disposed of the countries of Leix and other territories, taken from the O'Mores, O'Conors, and O'Dempseys, and enacted that the new Fort in Leix be named Mary Burgh, though it continued to be called Port-Laoighise locally.
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In 1556, an Act of Parliament was passed ( 3rd and 4 th Philip and Mary) disposing of the countries of Leix, Glanmalire, Irrey, Sleumarge, and Offaly, “ which were of late wholly possessed by the O’Mores, the O’Conors, the O’Dempseys, and other rebels, and now, by the industrious travail of the Earl of Sussex, Lord Deputy, brought again into the possession of their majesties.” This statute enacted inter alia , “ that the new Fort in Leise be, from henceforth for ever, called and named Mary Burgh.” This town still continued to bear its previous Irish name of Port-Laoigbise, i.e., Fort-Leix, and to be known as such, up to the commencement of the present century.
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Internet Archive collectionsrelat03come, Chapter 252
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Ancient graveyard and Round Tower at Lorum
Lorum · townland · Carlow
An ancient graveyard marks the site of the original parochial church of Lorum, where St. Laserian was patron with a feast on 18th April; a Saint's Well lies about 100 yards east of the church, and a Round Tower formerly stood here.
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An ancient grave-yard marks the site of the original parochial church of Lorum (Leamhdrwim, i.e. u the ridge of the elms”) On Mercator’s map it is marked Glorum. Seward, Top. Hib., gives the name as Lowran, and states that St. Laserian was the patron, and that his feast was celebrated here on the 18th of April. The Saint’s Well lies about 100 yards east of the church, A Round Tower formerly stood here. Two priests’ graves are found in this burial-ground ; one, that of the Rev. James Murphy, who departed this life, July 20th, 1808, aged 41 years; the other, that of a F ather Kearney, with the following epitaph — “ If the amiable virtues of a young man deserve well of society, if the filial piety of a dutiful son merits the affection of a family, and the zealous, noiseless exertions of a distinguished priest obtain the approbation of the clergy, the erection of this stone is a j ust tribute to the memory of the Rev. Thomas Kearney. Having been three years in the Sacred Ministry, the two latter of which he spent as curate in the parish of Dunleckney, he passed to a glorious immortality in the 27th year of his age, on the 27th day of January, 1817. Requiescat in Pace.”
An Inquisition taken at Carlow, 30th Sept., 1625, finds that
Internet Archive collectionsrelat03come, Chapter 84
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Bishop Nicholas Maguire's hospitality praised at Ullard prebend
Ullard · townland · Kilkenny · 1490
Dr Nicholas Maguire, appointed to the Prebend of Ullard after study at Oxford, was esteemed for learning and eloquence; he was raised to the See of Leighlin in 1490 at age 31, and commended for his hospitality grazing cattle without loss on Brandon Hill and surrounding lands.
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* In a taxation of the Diocese of Leighlin, made, probably, by Commissioners of King Henry VIII., the Prebenda de Ullard, is set down at £1 6s. 8d., Irish. Ullard constituted a Prebend in the Cathedral Chapter of Leighlin. Dr. Nicholas Maguire, born at Tullamaguina ( Dowling's Annals), and educated at Oxford, on his return was appointed to the Prebend of Ullard. He was highly esteemed for his learning, and his eloquence as a preacher. He was raised to the See of Leighlin, in 1490, though then only in the 31st year of his age. u Thaddeus Dowling comendes him for hospitalitie, and the number of cowes that he grased without losse (so well was he beloved), upon the woodes and mountains of Knockbrannen (Brandon Hill) Cumnsbally, Aghcarew, Ballycarew and Moilglass,” etc.— (Annotator of Dowling's Annals).
Internet Archive collectionsrelat03come, Chapter 210
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Brothers of St Patrick established at Mountrath, 1810
Mountrath · town · Laois · 1810
In 1810 a filiation of the Brothers of St Patrick was sent from Tullow to Mountrath, where a boarding school and pay schools were later established under Bishop Doyle's patronage, becoming a centre of education for the diocese.
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Catholics were at this time just emerging from the dark times of the Penal Laws, and not only were the young destitute of the means of instruction, but adults were in a deplorable state of ignorance. The holy and zealous Bishop seeing this condition of things among his flock, set about the good work of founding the religious Institutes of the Brothers of St. Patrick and the Sisters of St. Brigid in his diocese. In 1808 the first house of the Brothers was established in Tullow. In 1810 a filiation of the Brothers was sent to Mountrath.
From the foundation of these first houses of the young Institute, until the death of their holy founder in July, 1814, they had his constant and personal attention. He fostered them with a jealous care and tided them over many difficulties inseparable from young Institutes. These difficulties were not absent in the episcopate of his successor, Dr. Corcoran. However, with the assistance of Providence, who alone could foresee their future usefulness, they found themselves under the able and paternal guidance of the great Dr. Doyle. He it was who shaped their destiny. The Rules of the Brothers were completed and printed, and the first seven members were admitted to vows.
Internet Archive collectionsrelat03come, Chapter 388
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Captain Cosby grants site and permits cross at Stradbally chapel, 1798
Stradbally · town · Laois · 1798
Captain T. Cosby granted a lease of the present chapel site to Dean Dowling and in 1798 permitted a cross to be placed upon it.
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The chapel which preceded the present one, stood on nearly the same site. It was a very humble, thatched structure. In a Return of the year 1731 (See Vol. I. p. 268), it is stated the Mass-house of Stradbally was built about the year 1721. This entry must refer to the chapel named, which was maliciously burned in 1794 by the Orangemen on the 12th of July. Captain T. Cosby granted a lease of the present site to Dean Dowling, and in 1798 permitted a cross to be placed upon it. Dean Dowling, Rev. Dr. Magee, and Rev. Edward Foley lie interred within this chapel, the monumental inscriptions to whom are the following : —
“ D.O.M.
Internet Archive collectionsrelat03come, Chapter 344
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Castle at Knockardagur held by proclaimed traitor Barnaby Dempsy
Knockardagur · townland · Laois · 1641–1642
On a hill adjoining Dysart Gallen called Knockardagur stood a castle, of which scarcely any portion now remains; Barnaby Dempsy of Knockardegur, of the Clanmalier family, was listed among proclaimed traitors and rebels in 1641-2 and likely resided in this fortress.
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On a hill adjoining Dysart Gallen, called Knockardagur, stood a castle, of which scarcely any portion now remains. In the list of “Proclaimed traitors and rebels, 1641-2,” we find the name of Barnaby Dempsy, of Knockardegur, in the Queen’s County. He was of the Clanmalier family, and no doubt, resided in this fortress.
From an Inquisition taken at Maryborough, 30th April, 1633, it appears that Thomas, (Ridgeway) late Earl of Londonderry, by indenture bearing date 16th Feb., 1628, granted to Barnaby Dempsye of Knockardagurra, the town and land of Knockardagurra, Bolybegge, Gragenehowne, Rossecashell, Graignesmuttan and Doughill and certain lands in le Graige, premises in Moyad called le Knockmill with 1 \ acres and 1 house, a parcel of land called Knockballyviccas, parcel of premises in Ballyvinas, and 40 acres of land lying adjacent to the town of Bally viccas, all of which contain 750 acres of the small measure, for a period of 51 years.
Internet Archive collectionsrelat03come, Chapter 100
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Castle at Shrule built by Sir Robert Hartpole
Shrule · townland · Laois · 1558–1603
A castle at Shrule was built in the reign of Elizabeth by Sir Robert Hartpole, Constable of Carlow Castle and Governor of the Queen's County; it has since been converted into a modern residence.
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The remains of an old castle at Grange have lately been incorporated with a modern dwelling-house. There is another castle at Shrule, built in the reign of Elizabeth by Sir Robert Hartpole, Constable of Carlow Castle, and Governor of the Queen’s County. This castle has also been fashioned into a
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Internet Archive collectionsrelat03come, Chapter 69
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Founding of Clonmore Monastery by St. Maedhoc
Clonmore · townland · Carlow · 568–598
St. Maedhoc founded the Monastery of Clonmore in the sixth century, a celebrated site where many Irish saints were later buried and venerated. The exact foundation year is unknown but he flourished during the reign of Aed Mac Ainmire (568-598).
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Clonmore, or Cluain-mor-Maedhoc , i.e. “ the great meadow of Maedhoc,” * is amongst the most hallowed places connected with the lives and labours of several of our Irish Saints. Clonmore in Leinster, writes Colgan, formerly a very celebrated monastery, in which many saints are buried, and are venerated, as St. Maedoc, whose feast was observed on the 11th of April ; St. Finan Lobhair, on the 16th of March ; St. Stephen, on 23rd of May; St. Ternoc, on 2nd of June; St. Lassa, on 15th of September; St. Dinertach, on the 9th of October; and St. Cumin, on 18th of December. (AA. SS- p. 597). The Monastery of Clonmore was founded by St. Maedhoc in the sixth century ; the precise year of its foundation is not known, nor
Maedhoc is a contraction for Mo-Aidh-og, i.e. “ My little Aedh,” or Hugh.
Internet Archive collectionsrelat03come, Chapter 169
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Gothic church built at Timahoe by Fr. Cornelius Dowling, 1832
Timahoe · townland · Laois · 1832–1850
A fine Gothic church was erected at Timahoe in 1832 by the Rev. Cornelius Dowling, P.P., who is interred within its walls. His memorial tablet records 24 years of pastoral charge and his esteemed reputation.
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“ Pray for the soul of the Rev. Cornelius Dowling, P.P. of Stradbally and Timahoe, who departed this life Dec. 5th, 1850, in the 24th year of his pastoral charge, much and deservedly regretted by all classes. Through his untiring labours this Church, where his remains now rest, and which is a lasting monument to his zeal, had been raised. This tablet has been erected by a fond and affectionate sister to perpetuate his memory amongst a flock who loved him in life, and who revere his memory in the tomb. Requiescat in Pace.”
Timogue.
Internet Archive collectionsrelat03come, Chapter 351
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Human bones found at Templeowen, ancient village of St John's
Templeowen · townland · Carlow
The Abbey-land at Tullow formerly extended into Templeowen townland, remembered as the ancient village of St. John's; great quantities of human bones have been found there under cultivation and it is still regarded as belonging to the Abbey.
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The present Abbey burial-ground is bounded by the Coach Road, but formerly the Abbey-land extended into the townland of Templeowen on the opposite side of the road. This latter is now under cultivation, but great quantities of human bones have been found in it, and it is still looked upon as part of the lands belonging to the Abbey. This place is remembered to have been the ancient village of St. John’s, and Templeowen is supposed to be a retaining of the name. The people say that this was formerly glebe land of Christ’s Church, Dublin. The cross now preserved in the grave-yard is supposed to have formerly stood on the opposite side of the road.
In Tullowphelim townland there is a holy well, called Lady’s Well, thus described in the Name Book: “Lady’s Well — Formerly the Patron well of Tullow; two trees, one growing on each side thereof ; the water of which is reputed to have been good for the cure of all diseases. The Patron has been discontinued, and a fair, held on the 8th September, substituted in its place, called the Patron Fair.” In Tullowphelim townland there is a fort, called Rathnure, which gives name to the adjoining land. {Ord. Surv. Letter)
Internet Archive collectionsrelat03come, Chapter 367
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Nol Murray, last resident of Rathvilly Castle
Rathvilly · town · Carlow
The Castle of Rathvilly continued in a habitable condition up to about 150 years before writing, with local tradition naming Nol Murray as the last person to reside there.
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In the reign of James I., this castle and its possessions passed into the Ormond family. In 1620 it was agreed by Indenture that Lady Elizabeth, sole daughter of the Earl of Ormond, and now wife of the Earl of Desmond, shall have, among other places, the castle, lands, and manor of Kathvilly. An Inquisition dated Carlow, the 18 of January, 1636, finds that the Earl of Ormond and Ossory, the Lady Elizabeth, his wife, and Thomas Comerford, were seized of one castle, 100 messuages, &c., in Rathville, Waterstowne, Bafellestowne, Rathdonill, Rathell, Rickardstowne, Knockeva, Mabellstowne, and Phillippstowne, and of the privilege of a court leet and court baron within the manor of Rathville. Being thus seized, at Easter term, 10th of the present King Charles, they alienated the foregoing to David Booth, Patrick Weymes, Gerald Fennell, M.D., and Edward Comerford, and their heirs, for certain uses, &c. Held of the king in capite by military service. In 1650 the Castle of Kathvilly was taken and dismantled by the Parliamentarians under Colonel Hewson. The Cromwellian troops were, it is stated, held at bay for a time at a point on the River Slaney, since known as Cromwell’s ford ; they, however, eventually succeeded in crossing it, and taking the castle. The castle continued in a habitable condition up to about 150 years ago ; local tradition names Nol Murray as the last who resided there. It can be hardly doubted that the present Protestant Church occupies the site of the Catholic Church of olden times ; this is evidenced by the Catholics clinging to the place for purposes of interment even to the present day.
In the burial-ground attached to what may now be called the old Chapel of Kathvilly, several priests are interred ; the following are the inscriptions on the tombs which mark their graves: (1) “ Here lieth the body of the Rev. George Lynch, who departed this life in the year of Christ, 17114, aged 48 years.
Internet Archive collectionsrelat03come, Chapter 326
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O'Donovan's detailed survey of Killoughternane church ruin
Killoughternane · townland · Carlow
In the Ordnance Survey Papers, O'Donovan gives a detailed architectural account of the ruined church at Killoughternane, describing its dimensions, the semicircular window in the east gable, and comparing it to the church at Ardagh.
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Calendar, at 11th October, has “ Foirtchearn, Bishop, disciple of St. Patrick. He was from Athtruim (Trim) and in Ui Laoghaire, and from Cill Foirtcearn in Ui-Drona, in Leinster.” In the Ord. Survey Papers, O’Donovan gives a detailed account of this most interesting ruin, especially of the window in the east gable, every stone composing which he numbers in his accompanying drawing, and describes the position of, in his letter. “This exceedingly curious old church,” he says, “ is 19 feet long, by 12 feet 2 inches broad, on the inside. There is a semicircular arched window on the east gable at the height of 6 feet from the ground ; it is 2 feet 4 inches broad at bottom, and 3 feet 6 inches high to the spring of the arch, which is 12 inches high from a line drawn between the springing points. The whole height is 4 feet 6 inches. On the outside, this window is 1 foot 4 inches broad, 2 feet high to the spring of the arch, which is 7 inches high. The whole building is very strong and constructed of large granite stones, dressed with a hammer ; the stones in the window were dressed with a chisel. The north wall remains entire, and is about 12 feet high. The south wall is nearly destroyed. About 5 feet in height of the west gable remains on each side of the door which was exactly in the middle of it. The door was 2 feet 6 inches broad on the outside at the ground ; it may be said to have been 2 feet 7J inches on the inside. . . . The door was built with chiseled granite stone. It would appear that the door was a quadrangular one, with inclined sides. This church certainly belongs to the same period of time to which the church at Ardagh owes its origin, — perhaps to a period somewhat earlier. The one at Ardagh I should suppose, is about the same size with the ruin at Killoughternane, and it is supposed to have never been of greater length. I am thoroughly persuaded that Killoughternane is the Church which was designated from St. Fortchern, and in which he was venerated on the 11th of October in Hy-drona in Leinster. The antiquity of the church is a very great proof of this, because it is certainly a primitive one. What Dr. Lanigan advances against this establishment belonging to the 5th century — because he calculates that this St. Fortchern belonged to the 7th century, — does not argue against the age of the Church. When it comes to this point, the architectural character of the Church should be considered, as well as historical notices.”
Internet Archive collectionsrelat03come, Chapter 86
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Old Leighlin burnt by insurgents, 1296
Oldleighlin · parish · Carlow · 1296
In 1296, Old Leighlin was burnt by insurgents, an event that led King Edward II to grant a Charter empowering the peaceable inhabitants to protect themselves.
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In 1296, Old Leighlin was burnt by the insurgents. This deed led to a Charter being conferred upon it by King Edward II., in the 4th year of his reign, empowering the peaceable and welldisposed inhabitants to take steps for their protection. The following is a translation of this deed, as found in Ryans Hist . of Co. Carlow , p. 75.
Charter granted by King Edward II. to the Burgesses of Old Leighlin.
Internet Archive collectionsrelat03come, Chapter 6
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Oliver Grace pardoned for adherence to James II
Gracefield · townland · Laois · 1696–1708
Oliver Grace, Chief Remembrancer, settled at Shanganagh (later Gracefield) and received a general pardon in 1696 for his adherence to James II and other offences against the State; he died in 1708 and was interred in Grace's Chapel.
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* Note. — Oliver Grace, Chief Remembrancer, settled at Shanganagb, now called Gracefield. He received a general pardon for his adherence to James II. and for all offences against the State, dated the 20th of May, 1696. Obiit 8 June, 1708, aet. 47, and was interred in Grace’s Chapel. (Mam. tern. Grace.)
Internet Archive collectionsrelat03come, Chapter 62
This book is in the public domain; how the books' rights are judged. The passages are quoted as the scan has them, spelling and all; a story's place is the gazetteer's best reading of the text and can be wrong.