Collections relating to the dioceses of Kildare and Leighlin (vol. 3)

Each story keeps the passage it was read from. Open one to read it as the scan has it, and, where the companion has written its own telling, that too. The passages are read off photographs of the page by machine, so a word here and there comes out wrong; they are kept as the reading produced them, so you can check any of them against the scan.

1. Priest of Rathvilly Living Without Fixed House, 1612

   Rathvilly · town · Carlow · 1612

   In a 1612 report by the Protestant Bishop of Leighlin, the Catholic priest Molrony McGrew was recorded as ministering around the parish of Rathvilly without any settled residence, moving according to his needs.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   In report made by Dr. Ram, Protestant Bishop of Leighlin, 1st Sept., 1612, ( See Vol. p. 240,) “ Sir (i.e. Mr.) Molrony McGrew, priest, is named, as “ keeping here and there in and about the parish of Rathvilly, but in no certain place as I can learn, but as his occasions lead him.” The same report states that “ Luke Archer, Vicar General of the Diocese of Leighlin, keeping for the most part at Kilkenny; at his coming into the County of Carlow resorting unto the house of Edmond McTirielogh of Rathvilly.”

   Rev. David Byrne appears in the Registry of 1704, as Parish Priest of Rathvilly, Rahill, part of the parish of Hacketstown, Kiltegan and Kilranelagh; he resided at Portrishin, was 54 years of age, was ordained in 1674, at Thomastown, Co. of Kilkenny, by Dr. James Phelan. His sureties were William Hughes of Monagher, in the said County, gent,, and John Nolan of Milltown, in said County, farmer. A Return of 1731 ( See Vol. /., p. 268,) gives Thos. . Byrne as the priest of Rathvilly. The tradition of the parish is that the Fr. Byrne of 1704, died in 1746, aged 96, and that he is interred at Kilranelagh.

   Internet Archive collectionsrelat03come, Chapter 334

   As the companion tells it

   Rathvilly is the town the road brings you past. In a report dated the 1st of September, 1612, Dr. Ram, the Protestant Bishop of Leighlin, named a priest called Molrony McGrew. He described him as keeping here and there in and about the parish of Rathvilly, but in no certain place, but as his occasions lead him. The same report mentioned Luke Archer, Vicar General of the Diocese of Leighlin, who kept for the most part at Kilkenny. When he came into the County of Carlow, he resorted to the house of Edmond McTirielogh of Rathvilly. Later records carry the parish forward. In the Registry of 1704, Rev. David Byrne appears as Parish Priest of Rathvilly, Rahill, part of the parish of Hacketstown, Kiltegan and Kilranelagh. He resided at Portrishin, was 54 years of age, and was ordained in 1674 at Thomastown in the County of Kilkenny by Dr. James Phelan. His sureties were William Hughes of Monagher and John Nolan of Milltown. A return of 1731 gives Thos. Byrne as the priest of Rathvilly. The tradition of the parish is that the Fr. Byrne of 1704 died in 1746, aged 96, and is interred at Kilranelagh.

2. Priests and grave of secret priest buried at Ballon church

   Ballon · town · Carlow · 1708–1883

   The Ballon church contains the graves of parish priests Conran and Kehoe, and outside a Byrne gravestone dated 1708 is locally believed to mark a priest's grave, the prefix 'Rev.' omitted for fear of punishment.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   The modern church of Ballon is dedicated to SS. Peter and Paul. Within it are interred the Very Rev. James Conran, P.P., and the Rev. John Kehoe, P.P. Over the grave of the former a mural tablet hears the following inscription : “ This monument has been erected by Mr. Patrick Conran in memory of his brother the Very Rev. James Conran, formerly Vicar- Capitular of the Diocese of Kildare and Leighlin, and for 23 years Parish Priest of Ballon and Rathoe. He departed this life 9 th of August, 1825, in the 67th year of his age. R.I.P.” The Rev. John Kehoe is interred in front of the high altar. He died July 21st, 1883. A handsome monument has been lately erected to his memory, having a well executed likeness of deceased, and an inscription giving a detailed record of his career. Outside in the burial-ground another priest lies interred over whose grave is the following inscription : “ Here lieth the body of the Rev. Peter Nolan, who departed this life August 20th, 1838, aged 36 years. R.I.P.” Within the graveyard stands a small portion of the walls of a church apparently of considerable antiquity. A tombstone beside this ruin marks the grave of a person named Byrne who died in 1708 ; it is stated in the locality that this is the grave of a priest, and that his relatives who resided in the district omitted the prefix of Rev., fearing that they might be punished by the authorities for having harboured him.

   A Parliamentary Return made in 1731, ( See Vol. I. /p. 268) states that there was then “ A Mass-house at Ballon, built since the 1st year of the reign of George 1st.” (1714.)

   Internet Archive collectionsrelat03come, Chapter 104

   As the companion tells it

   The town of Ballon in Carlow holds a church dedicated to Saints Peter and Paul, and within its walls are the graves of two parish priests. The Very Reverend James Conran served as Vicar-Capitular of the Diocese of Kildare and Leighlin, and for 23 years was Parish Priest of Ballon and Rathoe. He died on the 9th of August, 1825, in the 67th year of his age. His brother Patrick Conran erected a monument to his memory. The Reverend John Kehoe is buried in front of the high altar. He died on the 21st of July, 1883, and a monument with his likeness and a record of his career was erected to him. Outside in the burial-ground another priest lies buried, the Reverend Peter Nolan, who died on the 20th of August, 1838, aged 36 years. Within the graveyard stands a small portion of the walls of a church of considerable antiquity. A tombstone beside this ruin marks the grave of a person named Byrne who died in 1708. It is said in the locality that this is the grave of a priest, and that his relatives who lived in the district left off the prefix of Reverend, fearing they might be punished by the authorities for having harboured him. A Parliamentary Return made in 1731 states that there was then a Mass-house at Ballon, built since the first year of the reign of George the First, in 1714.

3. Ruins of Clonagoose church near Borris

   Clonagoose · townland · Tipperary · 1717–1833

   The ruined church of Clonagoose, about a mile from Borris, consisted of a chancel and nave with a double-lancet east window and a Holy Well called Lady Well nearby, where a Patron was celebrated on the last Sunday of June. The grave of General Daniel Egan, who died in 1717, is marked there.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   The ruins of the Church of Clonagoose, in which Parish the town of Borris is situated, are distant from it about a mile. The name may be derived from Cluain-na-cuas, “ the meadow of the caves it is marked on Mercator’s map, Clongash. The annotator of Archdall’s Monast. Hib. states the Irish name is Cluainnag-Cluash. The church consisted of chancel and nave ; of tbe former the greater part of the walls remains, a double-lancet window is in the east end, each light measuring only six inches in the outside, but widely splayed within ; a small flat-headed window appears in the north wall of chancel. In Ryan’s Hist. Co. Carlow , published in 1833, the ruin as it then existed is thus described : “ The length of the building was 72 feet, the breadth, 24. The remains of five windows yet appear, the breadth of each of which on the exterior is but six inches, while from their gradually opening to the interior they are rendered there perhaps five feet across. Part of the walls had been recently thrown down, obviously for the stone. A stone reservoir lay within the ruins.” The Baptismal font here referred to, still remains. A Holy Well, called Lady Well, lies about 120 yards to the southeast of the church. The Patron used to be celebrated here on the last Sunday of June. The only monumental inscription worthy of note is that marking the grave of General Daniel Egan : “ Here lyes ye body of Daniel Egan, who departed this life the 11th of March, 1717, aged 62 years. The Lord have mercie on his soule.”

   Internet Archive collectionsrelat03come, Chapter 154

   As the companion tells it

   Somewhere close to Clonagoose stand the ruins of a church, about a mile from Borris. The name may come from Cluain-na-cuas, the meadow of the caves, and it appears as Clongash on Mercator's map. Another old source gives the Irish name as Cluain-nag-Cluash. The church consisted of a chancel and nave. Much of the chancel walls still stand, with a double-lancet window in the east end. Each light measures only six inches on the outside but opens widely within. A small flat-headed window survives in the north wall of the chancel. In 1833, Ryan's History of County Carlow described the ruin as it then stood. The building was 72 feet long and 24 feet broad. The remains of five windows were visible, each a mere six inches wide on the exterior but widening to perhaps five feet across inside. Part of the walls had been recently thrown down, plainly for the stone. A stone reservoir lay within the ruins, and the baptismal font still remains. A Holy Well called Lady Well lies about 120 yards to the southeast of the church. The Patron used to be celebrated here on the last Sunday of June. The one monumental inscription worth noting marks the grave of General Daniel Egan. The stone reads: "Here lyes ye body of Daniel Egan, who departed this life the 11th of March, 1717, aged 62 years. The Lord have mercie on his soule."

4. Ruins of the old Fort of Maryborough surviving into the Convent

   Maryborough · townland · Laois · 1792

   The only remains of the old Fort of Maryborough are a portion of a bastion and the walls; in the adjoining Presentation Convent another tower, probably part of this stronghold, is incorporated into the conventual buildings. A view from 1792 by Lieut. Grose shows more of the building standing than exists at present.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   The only remains of the old Fort of Maryborough are a portion of a bastion and the walls; in the adjoining Presentation Convent another tower, which probably formed portion of this stronghold, is incorporated with the conventual buildings. A view taken in 1792, by Lieut. Grose, shews more of the building to have been then standing than exists at present. — Plate 83, Vol II.

   The original Parochial Church is supposed to have stood in the townland of Borris, but of this structure there are now no remains. An Inquisition taken at Maryborough, 11th May, 1692, finds, amongst the possessions in that locality, of William Earl of Limerick, attainted of high treason in the preceding year, was “ part of a messuage called the Mass-house in Maryborough, with a small portion of land belonging to it, then held as tenant by James Dunne ; ” it is very likely that the site referred to is that now occupied by a burial-ground, where stands the square tower of the former Protestant Church. The

   Internet Archive collectionsrelat03come, Chapter 257

   As the companion tells it

   Close to Maryborough, the old fort is mostly gone. What remains is a portion of a bastion and some of the walls. In the Presentation Convent adjoining the site, another tower stands, built into the conventual buildings, and it probably formed part of this stronghold. A view taken in 1792 by Lieut. Grose shows more of the building standing then than exists now. The original parochial church is supposed to have stood in Borris, but nothing remains of that structure. An inquisition taken at Maryborough on the 11th of May, 1692, records that among the possessions of William, Earl of Limerick, attainted of high treason the year before, was part of a messuage called the Mass-house in Maryborough, with a small portion of land belonging to it, then held as tenant by James Dunne. The site referred to is likely the one now occupied by a burial-ground, where the square tower of the former Protestant Church stands.

5. Slaying of Owny O'More's son at Ballydavis in 1477

   Ballydavis · townland · Laois · 1477

   According to the Four Masters, the son of Owny O'More was slain at Baile-Daithi, identified as the modern townland of Ballydavis, by MacPierce Butler and Art O'Conor in 1477.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   In A.D. 1477. The son of Owny O’More was slain at Baile- Daithi, by MacPierce Butler and Art O’ Conor. {Four Masters.) Baile-Daithi, here referred to, signifies the town of Dathi or David, now Ballydavis, in this parish. {O' Donovan). There is a remarkable natural phenomenon in this locality called the Sluggera (i.e. “ the Swallow-hole,”); it is a large opening in the earth into which a considerable stream rushes and is lost. Previous to the erection of the new Heath Chapel by Rev. N. O’Conor, some 50 years ago, the district chapel stood on the Ballydavis side of the Great Heath. The building still exists, having been converted into a National School. The burialground adjoining is still occasionally used. Within the present Heath Chapel, the Rev. Joseph Farrell, a writer and preacher of

   280

   Internet Archive collectionsrelat03come, Chapter 264

   As the companion tells it

   Close to Ballydavis, in 1477, the son of Owny O'More was slain. The Four Masters record the killing at Baile-Daithi, a name meaning the town of Dathi or David, which is this place now called Ballydavis. The men responsible were MacPierce Butler and Art O'Conor. There is a remarkable natural phenomenon in this locality called the Sluggera, a swallow-hole, a large opening in the earth into which a considerable stream rushes and is lost. Before the new Heath Chapel was built by Reverend N. O'Conor some 50 years before this record, the district chapel stood on the Ballydavis side of the Great Heath. That building still exists, converted into a National School. The burial ground adjoining it is still occasionally used.

6. St. Fintan Munna cured of leprosy at Clonenagh

   Clonenagh · townland · Laois · 638

   The Martyrology of Donegal records St. Munna, Bishop and Abbot of Clonenagh in Leix, whose leprosy was cured by Mochua son of Lonan. His monastery reportedly held 230 monks.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   a.d. 638. St. Fintan Munna, Abbot, died on the 21st October. The Mart, of Donegal has the following passage in reference to him : — “ Munna, Bishop and Abbot of Clonenagh in Leix. Fionntain was another name for Munna. Tulchan was the name of his father. Two hundred and thirty was the number of the monks in his convent. And it was Mochua, son of Lonan, that cured him of the leprosy which he had from the beginning. He was of the race of Connall Gulban, son of Niall; Fedhelm, daughter of Maine, was his mother. It was of him this testimony was given : —

   The son of Tulchan, of his own consent,

   Internet Archive collectionsrelat03come, Chapter 278

   As the companion tells it

   Somewhere around here at Clonenagh, St. Fintan Munna served as Bishop and Abbot in the year 638. He was also called Fionntain, son of Tulchan and Fedhelm, daughter of Maine, of the race of Connall Gulban, son of Niall. His convent held 230 monks. He had leprosy from the beginning, and it was Mochua, son of Lonan, who cured him of it. He died on the 21st of October.

7. The Druid's altar at Corrigeen

   Corrigeen · townland · Laois

   On the townland of Corrigeen the country people point out a megalithic structure they call a Druid's altar, resting on a ledge of rock and supported by large blocks of limestone with a covering flag.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   remaining gable there is a large rent or opening, near the ground, and over it a window of the same kind and proportions as the one just referred to. So far as conjecture may now be hazarded, a choir-arch seems to have turned over the lower opening, and under the window. This old church was used for Protestant service in the 17th century; the Liber Regalis Visitationis of 1615, describes “ the church and chancel in repair.” The name of this parish is surmised to mean Cill-Tidil, i.e. the Church of St. Tiedil ; in the calendar, 4 the seven Bishops of Cill-Tidil,’ are commemorated, but, as there are other places so called, it is impossible to decide to which of them the entry refers. In the townland of Ballymaddock, in this parish, are the ruins of two distinct buildings, quite contiguous to each other; one is locally known as the Monastery , the other is the castle of Ballymaddock. There is no evidence to show that a religious house existed here, nor do the ruins themselves afford any proof of their having been designed for that purpose. The probability is that it was an ancient castle or castellated mansion. The other building is designated on the Ordnance Map, ‘the house of Cahirnacapul, in ruins ,’ but is more generally known in the district as Squire Weaver’s house, a name, no doubt, derived from a former occupant. From Harris’s William III., it appears that John Weaver, Esq., lived at Ballymaddock in 1691, but this edifice dates further back than his time. In 1617, Bichard Cosby executed a lease of the lands of Ballymaddock, in favour of John Allen, for a term of 20 years ; this Allen may have been the builder. The outlaw, Charles O’Dempsey, surnamed Cahir-nacapul, is said to have found an asylum here during the tenancy of a FitzGerald who was, according to the tradition, his uncle. A large Bath is to be seen, near at hand, and, in an adjoining field, an elevation, which appears to have been formerly a place of interment. On the townland of Corrigeen the country people point out an object which they have been accustomed to call a Druid’s altar. It rests one edge partly on a ledge of rock, whilst its other edges are supported by large blocks of limestone, of which material also, the covering flag is composed. On top it has an irregular lozenge shape, and measures, diagonally, 8 ft. 9 inches in length, whilst the extreme diagonal breadth is 7 ft. 4 inches. In thickness it varies from 8 to 17 inches ; it slopes at an angle of about 20 degrees.

   Internet Archive collectionsrelat03come, Chapter 266

   As the companion tells it

   Somewhere around here, the country people point out a structure they have been accustomed to call a Druid's altar. It rests one edge partly on a ledge of rock, while its other edges are supported by large blocks of limestone. The covering flag is composed of the same limestone. On top it has an irregular lozenge shape. Measured diagonally, it is 8 feet 9 inches in length, and the extreme diagonal breadth is 7 feet 4 inches. In thickness it varies from 8 to 17 inches, and it slopes at an angle of about 20 degrees. The people of this district have long given it the name of a Druid's altar, though the record gives no further story about it, only its form and the rock on which it sits.

8. The Spa of Killeshin and Dr Hayden's pamphlet on its healing properties

   Killeshin · townland · Laois

   Opposite the site of the old chapel at Killeshin was the Spa of Killeshin, whose healing properties were described in a pamphlet by the late Dr Francis Hayden of Carlow.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   The humble chapel which preceded the present one, stood at the cross-roads of Clonmore, a short distance from the old church, on the road to Carlow. The site is marked on Cahill’s map of the Queen’s County, published in 1805. Opposite the site of the old chapel is, or rather was, the Spa of Killeshin, whose healing properties were learnedly set forth in a pamphlet on the subject, written by the late Dr. Francis Hayden of Carlow. The present Catholic Church was built some 65 years ago, as a monumental inscription set in its wall indicates: — “ D. 0. M. To the memory of the Rev. Michael McDonald, who, having erected this chapel, and improved by his labours and example the morals and piety of this parish, died in the 7th year of his ministry, and 32nd year of his age. This monument was erected by the Right Rev. Dr. Doyle, A.D. 1823.” Dr. Doyle resided at Olderrig in this parish at the time of the death of this young priest, to whose worth and holiness he paid this marked tribute. His lordship continued to occupy his Hermitage, as he playfully styled it, at Olderrig, until he removed to Braganza in 1826. Another priest lies buried at Killeshin, to whom a tablet has been erected with the following inscription : — “ Pray for the soul of the Rev. Michael Rafter, the faithful and zealous pastor of Graigue and Killeshin for seventeen years. He died January 18th, 1840, in the 44th year of his age. R.I.P.” The modern church is dedicated under the title of the Most Holy Cross, and has attached to it a Plenary Indulgence to be gained on the Feast of the Invention of the Most Holy Cross (3rd of May), or during its Octave (See Vol. I.,p. 316.) The Feast is celebrated with due solemnity every year on the Sunday within the Octave. The adjoining cemetery is tastefully laid out, and carefully kept. It contains several handsome monuments, many of them erected to the memory of deceased burghers of Carlow, with whom this has become a favourite place of interment.

   Sletty.

   Internet Archive collectionsrelat03come, Chapter 236

   As the companion tells it

   Somewhere around here in Killeshin, opposite the site of an old chapel, there was once a spa whose waters were thought to heal. The chapel that stood here was a humble one, at the cross-roads of Clonmore, a short distance from the old church, on the road to Carlow. Its site was marked on Cahill's map of the Queen's County, published in 1805. The Spa of Killeshin, which faced that chapel, drew the attention of Doctor Francis Hayden of Carlow. He wrote a pamphlet that learnedly set forth its healing properties. He has since died, but his words on the waters remain as a record of what was once here. The old chapel is gone. The present Catholic Church stands instead, built some 65 years before this account was written. A stone set in its wall remembers the Reverend Michael McDonald, who erected the chapel and died in the 7th year of his ministry and the 32nd year of his age. The monument was erected by the Right Reverend Doctor Doyle in 1823. Doctor Doyle lived at Olderrig in this parish at the time of the young priest's death, and he stayed there until he moved to Braganza in 1826. Another priest, the Reverend Michael Rafter, lies buried here too. He was the pastor of Graigue and Killeshin for 17 years, and died on January 18th, 1840, in the 44th year of his age.

9. Tomb of William O'Brin and Winna Kavanagh at Leighlin

   Oldleighlin · parish · Carlow · 1569

   An altar-tomb inscription in the Cathedral records William O'Brin (O'Byrne), gentleman of Corranloski and Ballenabranagh and burgess of Old Leighlin, who died in 1569, and his wife Winna Kavanagh, whose date of death was left blank on the tomb.

   Read the passage

   Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

   “ I.H.S. Here lies William O’Brin, son of Ferganaim (anonymous), son of William, son of David Roe, gentleman, of Corranloski and B alien abrannagh, and burgess of Old Leigblin, who died on the 17th day of the month of June in the year of our Lord, 1569; and his wife Winna Kavanagh, daughter of Maurice, son of Donogh, of Wilbmona, who died on the . . . day of the month of . . , in the year of our Lord 15 . . On whose souls may God have mercy. Amen.”

   The name O’Brin is the same as O’Byrne or Byrne. A report of the deputy keeper of the Rolls makes mention of a Pardon issued to William Byrne, of Corranloiske, horseman, in 1551 ; and he is also referred to as William Byrne, of the Dullogh ; Corranloski (now called Craan), and Ballenabranagh, are well-known townlands to the north of Leighlin. The place indicated as Wilbmonensis has not been identified; it is surmised by Fr. Murphy, that it may possibly be a Latinized form of Polmonty. The date of Winna’s (Una or Winifred,) death is not marked on the tomb ; the evident explanation of this is that it was set up by the wife after her husband’s death ; she had her own name inscribed on it at the same time, leaving blanks for the date to be filled in, but which pious duty was neglected by those who should have attended to it. On the side of the tomb facing the door, there is a shield with armorial bearings, and near it the word Bryn. The slab at the foot did not originally belong to this tomb.

   Internet Archive collectionsrelat03come, Chapter 4

   As the companion tells it

   As you travel through the parish of Oldleighlin in Carlow, there is a tomb in the old cathedral that carries a story from 1569. The inscription on the altar-tomb begins with the letters I.H.S. and records that here lies William O'Brin, son of Ferganaim, son of William, son of David Roe. He was a gentleman of Corranloski and Ballenabranagh, and a burgess of Old Leighlin. He died on the 17th day of June in the year of our Lord 1569. The tomb also names his wife, Winna Kavanagh, daughter of Maurice, son of Donogh, of Wilbmona. But the day, the month, and the year of her death were left blank on the stone. The name O'Brin is the same as O'Byrne or Byrne. A pardon was issued to William Byrne of Corranloiske, horseman, in 1551, and he is also referred to as William Byrne of the Dullogh. Corranloski is now called Craan, and both it and Ballenabranagh are townlands to the north of Leighlin. The place named Wilbmona has not been identified, though it has been suggested it may be a Latinised form of Polmonty. The date of Winna's death was never filled in. The plain explanation is that she set up the tomb after her husband died, and had her own name inscribed at the same time, leaving blanks for the date. That final duty was neglected by those who should have seen to it. On the side of the tomb facing the door there is a shield with armorial bearings, and near it the word Bryn. The slab at the foot did not originally belong to this tomb.

10. Tradition of St Fiachra statue's selective favour

    Ullard · parish · Carlow

    Local tradition held that a marble statue of St Fiachra once stood in the Ullard church and was carried to old Leighlin; strangely, prayers before it were answered for all except the natives of the place it was brought to.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    There is a local tradition that a marble statue of St. Fiachra stood in this church, which was carried away to old Leighlin, and that, singular to relate, anyone praying before this statue, obtained the object of his petition except the natives of the locality to which it was brought.

    There are two figures cut in the sandstone in the gable over the door-way. They are said to represent St. Fiachra and St. Molin°\ An ancient Baptismal font, formerly at Ullard, has been brought to Graig. It is octagonal, and had carvings on each side; by way of improvement, these have all been chiselled off.

    Internet Archive collectionsrelat03come, Chapter 212

    As the companion tells it

    Ullard parish has a strange tradition. A marble statue of St Fiachra once stood in the church here. It was carried away to old Leighlin. Anyone praying before the statue obtained the object of their petition, except the natives of the locality to which it was brought. Two figures are cut in the sandstone in the gable over the doorway, said to represent St Fiachra and St Molin. An ancient baptismal font from Ullard has been brought to Graig. It was octagonal, with carvings on each side. By way of improvement, those carvings have all been chiselled off.

11. Ballyloughan Castle, stronghold of the Kavanaghs

    Ballyloughan Castle · castle · Carlow · 1580–1600

    Ballyloughan Castle, a quadrangular stronghold with two round towers flanking its front, still stands roofless but well preserved in the parish of Dunleckney; it was a stronghold of the Kavanaghs and occupied by Donogh Kavanagh at the end of the 16th century.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    This stronghold which stands in the parish of Dunleckney, was one of great strength. It is now roofless, but the walls are in a good state of preservation. It is quadrangular, having two round towers flanking the front which is about 40 feet in width ; from the front to rere, 42 feet ; breadth of the rere, 30 feet ; extreme height of walls, about 50 feet ; thickness, 5 feet. A flight of 14 steps conducts to the second floor, which rests upon an arch ; two other flights of steps continue the ascent. The appearance of the ground would indicate that the castle was surrounded by a ditch. At a distance of 18 feet, stands another ruin, about 30 feet square ; height, 20 feet; walls 5 feet thick ; and, about 40 feet from the main building, there is another ruin of small dimensions. Ledwich supposes that these defended the angles of the bawn which surrounded the castle. A well-executed view of Ballyloughan Castle is to be seen in Grose’s Antiquities , Vol. 2, pi. 3. Near at hand is an ancient dwelling-house formerly occupied by the Beauchamp family. The Castle was a stronghold of the Kavanaghs, and was occupied by Donogh Kavanagh, second son of Murtough Ballagh, styled King of Leinster, at the end of the 16th century,

    Ballymoon.

    Internet Archive collectionsrelat03come, Chapter 80

    As the companion tells it

    A quadrangular stronghold of the Kavanaghs, Ballyloughan Castle stands in the parish of Dunleckney. It is roofless now, but the walls are in good preservation. Two round towers flank the front, which is about 40 feet across. From front to rear it runs 42 feet, and the rear measures 30 feet broad. The walls rise about 50 feet and are 5 feet thick. A flight of 14 steps leads to the second floor, which rests on an arch, and two further flights of steps continue the ascent. The ground suggests the castle was once surrounded by a ditch. About 18 feet away stands another ruin, roughly 30 feet square and 20 feet high, with walls 5 feet thick. Some 40 feet from the main building there is a further ruin of small dimensions. Ledwich supposed these defended the angles of the bawn that surrounded the castle. A view of Ballyloughan Castle appears in Grose's Antiquities, volume 2. Near at hand is an ancient dwelling-house formerly occupied by the Beauchamp family. The castle was a stronghold of the Kavanaghs, and was occupied by Donogh Kavanagh, second son of Murtough Ballagh, styled King of Leinster, at the end of the 16th century.

12. Gormundus's tomb discovered at Old Leighlin, 1589

    Oldleighlin · parish · Carlow · 1589

    In 1589 a tomb believed to be that of Burchard, son of Gormundus and legendary founder of the Priory of Old Leighlin, was discovered in the north wall of the choir near the Treasurer's stall, verified by named witnesses who saw it.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    (Grangegorman ?) et palatium suum in Monte Margeo cum aliis memorabilibus pro se et suis, etfundasse matricem seu prioratum veteris Leighlin, sed potius earn dotavit tempore Sancti Eubani (Gobani) Lageniae patroni ; sed quidem nomine Lazerianus Episcopus et Confessor pro fundatione et erectione ecclesiae Cathedralis ibidem anno Domini 631 fuit procurator. In eadem Ecclesia fertur ille dux esse sepultus ex parte boreali in muro summo cbori juxta stallum Thesaurarii Ecclesise sub lapide marmoreo babens ipsius ducis (nomen) desuper.” The unknown annotator of Dowling adds : — “ Witnesses living 1589, Karolus Kowac alias Makeyigan, clerk, Donogh McGilpatrick, and Gilleranoy, carpenters, saw the tumbe with their eyes, and Thady Dowling, cancellor Ecclesim, found bis epitaph in simple verse as followeth : —

    Hicjacet humatus duxfnndator Lenice En Gormondi Burcha-rdus vir grains ecclesice.

    Internet Archive collectionsrelat03come, Chapter 9

    As the companion tells it

    In the parish of Oldleighlin, in 1589, witnesses still living saw a tomb they believed held Burchard, son of Gormundus. He was a duke said to have founded the Priory of Old Leighlin, though the cathedral there was raised in the year 631 under Bishop Laserianus. The tomb lay in the north wall of the choir, near the Treasurer's stall, under a marble stone bearing the duke's name. Karolus Kowac, also called Makeyigan, a clerk, and Donogh McGilpatrick and Gilleranoy, carpenters, saw the tomb with their own eyes. Thady Dowling, chancellor of the church, found the epitaph in simple verse. Its words named the duke as founder of Leighlin, Burchard son of Gormundus, a man of the church.

13. Albin O'Molloy becomes Bishop of Ferns

    Ferns · townland · Wexford · 1185–1222

    After Bishop Joseph O'Hethe of Ferns died, Prince John offered the see to Gerald Barry (Cambrensis), who refused it; it was then given to Albin O'Molloy, formerly a monk and Abbot of Baltinglass, who died very old around 1222.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    of Ferns), preached on the continence of the clergy, says Giraldus Cambrensis, who was present at the Synod, and made a long discourse wholly against the clergy that came into Ireland from England and Wales, and laying the fault upon them that, by their ill example, they had vitiated the probity and innocence of the clergy of Ireland ; the sermon ended, Giraldus made a sharp reply, and great contention followed between him and Albinus, which Giraldus in his Life, as is extant in MS., in Cotton’s Library, particularly mentions. (Ware.) Joseph O’Hethe, Bishop of Ferns, dying this year, Prince John offered the See to Gerald Barry ( Cambrensis ), and promised to unite with it that of Leighlin, but upon his refusal, it was given to Albin O’Molloy, first a monk and afterwards Abbot of Baltinglass. He died, very old, about the end of the year 1222. {Ware.)

    A.D. 1199. William le Nas gives to the King 100 marks to have an Inquisition of Mort d’ Ancestor against the Abbot and monks of Baltinglass touching the lands whereof they deforce him. Mandate accordingly to the Justiciary of Ireland. {I. John , m. 15. — Sweetman)

    Internet Archive collectionsrelat03come, Chapter 133

    As the companion tells it

    Close to Ferns, a man named Albin O'Molloy preached at a synod on the continence of the clergy. Giraldus Cambrensis was present, and made a long discourse wholly against the clergy who had come into Ireland from England and Wales, blaming them because by their ill example they had vitiated the probity and innocence of the Irish clergy. When the sermon ended, Giraldus made a sharp reply, and great contention followed between him and Albin. Giraldus mentions this in his Life, extant in manuscript in Cotton's Library. Joseph O'Hethe, Bishop of Ferns, dying that year, Prince John offered the see to Gerald Barry, called Cambrensis, and promised to unite it with Leighlin. Upon his refusal, it was given to Albin O'Molloy, first a monk and afterwards Abbot of Baltinglass. He died, very old, about the end of the year 1222. In 1199, William le Nas gave the King 100 marks for an inquisition of mort d'ancestor against the Abbot and monks of Baltinglass, touching lands they deforced him of. A mandate went accordingly to the Justiciary of Ireland.

14. Ancient cist discovered at Barrow Lane

    Graiguenamanagh · townland · Kilkenny

    During road construction crossing the top of Barrow Lane, an ancient cist made of six rough slabs was discovered five feet deep, though it contained no artifacts, disappointing the workman who found it.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In making the road which crosses at the top of Barrow Lane, an ancient cist was discovered at a depth of five feet ; it was composed of six rough slabs. No object of interest was found in it. The workman who discovered it was sadly disappointed in not finding in it the expected crock of gold.

    It was in Graig that the abduction of the Miss Kennedys occurred, in April, 1779. These ladies having come to witness a play which was performed in a house nearly opposite the present entrance to the Catholic Church, were carried off by two persons in the rank of gentlemen, Garrett Byrne, of Ballyine, Co. Carlow, and James Strange, of Ullard, who were members of an abduction Club. After many adventures, these men were taken, tried for the offence at the Kilkenny Assizes, March 24th, 1780, found guilty, and sentenced to be hanged — which sentence was carried into effect. These circumstances caused a profound sensation, and were the means of putting an end to these outrages in Ireland. — (“ Ireland 90 Years Ago.”)

    Internet Archive collectionsrelat03come, Chapter 208

    As the companion tells it

    Somewhere close to Graiguenamanagh, there is a place where roadmakers once struck something old. When the road was being made across the top of Barrow Lane, they found an ancient cist buried five feet down. It was built of six rough slabs. Nothing was found inside it. The workman who came upon it was sadly disappointed, having expected a crock of gold. Graiguenamanagh was also the scene of a famous abduction. In April 1779, the Miss Kennedys came to watch a play performed in a house nearly opposite what is now the entrance to the Catholic Church. Two men in the rank of gentlemen carried them off: Garrett Byrne of Ballyine in County Carlow, and James Strange of Ullard. Both were members of an abduction club. After many adventures, the men were taken and tried for the offence at the Kilkenny Assizes on 24 March 1780. They were found guilty and sentenced to be hanged, and the sentence was carried out. These circumstances caused a profound sensation and put an end to these outrages in Ireland.

15. Battles of Graine Recorded by the Four Masters

    near Grange Con · population centre · Wicklow · 480–497

    The Four Masters and Annals of Clonmacnoise record two battles fought at Graine (Grany) among the Leinstermen, in 480 and 497 AD, in which Finnchadh, Lord of the Ui-Cinnsealaigh, was slain by Cairbre.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    a.d. 480. The battle of Graine in the land of Leinster, between the Leinstermen themselves, wherein Finnchadh, Lord of the Ui-Cinnsealaigh, was slain by Cairbre. — (Four Masters?)

    A.D. 497. The battle of Graine, where Moriertagh macErcka had the victory. There was another battle of Graine (the one above referred to), between L}7nstermen themselves, fought, where Finncha, King of O’Keansely, was slain, and Carbrey had the victory. — (. Annals of Clonmacnoise.)

    Internet Archive collectionsrelat03come, Chapter 144

    As the companion tells it

    Near Grange Con, the old annals remember two battles at Graine. In 480, the Leinstermen fought among themselves, and Finnchadh, Lord of the Ui-Cinnsealaigh, was slain by Cairbre. In 497, Graine saw battle again. Moriertagh macErcka had the victory, and once more Leinstermen fought their own. Finncha, King of O'Keansely, was slain, and Carbrey had the victory.

16. Castle mound at Castlequarter, Killeshin

    Killeshin · townland · Laois · 1791

    Adjoining the old church at Killeshin, on the sub-division called Castlequarter, stands an extensive mound about thirty feet high surrounded by a deep fosse, said to have been the site of a castle pulled down around 1791.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    nor heard of a round Tower, which stood on pillars. I incline to the belief that it was a real Cloighteach, coeval with the doorway ; but I think that the pillars mentioned as having supported it, might have been added in later times when the lower part had become holed.” Adjoining the old church, on the sub-division called Castlequarter, is an extensive mound, about thirty feet high, and surrounded by a deep fosse. A castle is said to have stood here, and to have been pulled down about the year 1791. Local tradition would have it that a large town extended in olden times from Killeshin to Sletty — a distance of two miles. Sir Charles Coote, in his Statistical Account of the Queen’s County, written towards the end of the last century (pp. 193-4), makes mention of a town having stood at Killeshin in comparatively modern times. “This place,” he writes, “ is remarkable for having once been the chief town in the Queen’s County, though there is not a stone building now standing except the ruins of the church. Here were the County Gaol and Courthouse where the Assizes were held, and the governor’s mansion, which was a fine building ; also a fort and public buildings, of which there is now no trace. The stone stocks and gallows stood the wreck of time the longest, and their sites are pointed out by the old people in whose recollection they are.” The elevation upon which the present church of Killeshin stands, was formerly called Cnoc-na- Croghaire ; and, more recently, by its English equivalent. Gallows Hill. O’Donovan thinks it highly improbable that there was at any time anything like a considerable town at Killeshin. He remarks that Sir C. Coote did not state the source from which he derived his information. The old Elizabethan map of Leix and Offaly shews Killeshin as a large church only, and Olderrig, in this parish, as a little village of some few houses, none of which would appear to have been a castle. Near the doorway of the old church, to the south side, there is a tombstone, the inscription on which is almost effaced, but enough remains, coupled with the fact of it facing the east, to shew that it marks the grave of a priest. It is said that two priests, named Connor, uncle and nephew, lie interred here ; one of them may perhaps be the Cure Connor referred to in the chapter on Baltinglass. The Cut of Killeshin, writes Lewis, Top. Diet., is a very singular artificial curiosity on the road to the collieries. It is a pass through a lofty hill, above half a mile long, and from 10 to 40 feet deep, according to the rise of the ground, but not more than four feet four inches wide, cut through the solid rock, so that cars have barely room to pass along it. The constant flow of water, and the friction of the

    Internet Archive collectionsrelat03come, Chapter 235

    As the companion tells it

    Somewhere around here, close to Killeshin, stands an extensive mound about 30 feet high, surrounded by a deep fosse. It adjoins the old church, on the sub-division called Castlequarter. A castle is said to have stood on this mound, and to have been pulled down about the year 1791. Local tradition would have it that a large town once extended from Killeshin to Sletty, a distance of 2 miles. Sir Charles Coote, in his Statistical Account of the Queen's County, written towards the end of the last century, makes mention of a town having stood at Killeshin in comparatively modern times. He writes that "this place is remarkable for having once been the chief town in the Queen's County, though there is not a stone building now standing except the ruins of the church." Here were the County Gaol and Courthouse where the Assizes were held, and the governor's mansion, which was a fine building, also a fort and public buildings, of which there is now no trace. The stone stocks and gallows stood the wreck of time the longest, and their sites are pointed out by the old people in whose recollection they are. O'Donovan thinks it highly improbable that there was at any time anything like a considerable town at Killeshin. He remarks that Sir Charles Coote did not state the source from which he derived his information. The old Elizabethan map of Leix and Offaly shows Killeshin as a large church only, and Olderrig, in this parish, as a little village of some few houses. The elevation upon which the present church of Killeshin stands was formerly called Cnoc-na-Croghaire, and more recently by its English equivalent, Gallows Hill.

17. Cross-legged effigy at Graig church

    Graiguenamanagh · townland · Kilkenny · 1200–1300

    An ancient effigy tomb with a warrior figure drawing a sword, described in detail from armour style dated to the early-mid 13th century. No shield or spurs survive to confirm the family it commemorates.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    ward prompt for action, and in the act of drawing the sword. A broad belt, attached by curiously contrived straps to the scabbard, and buckled in front over the hips, sustains the sword. A fracture extends across the waist of the figure, and from the deficiency of the lower portion of the slab towards the feet, the spurs are not visible to assist in fixing the date. The effigy has not been represented with a shield, so that heraldry does not, any more than tradition, serve to indicate the family to which the monument belonged ; but, from the character of the armour, it may be assigned to the early part or middle of the 13 th century. It should be observed that the hood or chaperon of mail conforms to the globular shape of the head.” — Paper “ On the cross-legged effigies of the County Kilkenny.’” Transactions Kilk. Arch. Soc. 1852.

    Inserted in the wall, near the vestry, are two ancient crosses, said (erroneously) to have been brought from Ullard by Father Braughall. One of these formerly stood at Auchailten, and the other at Ballyogan. These are described by O’Neill, — Sculptured Crosses of ancient Ireland: — “The smaller cross has at the top what are intended for human figures ; perhaps the Apostles Peter and Paul. In the centre is Christ crucified, with the sponge and spear bearers as on the cross at Ullard ; next we have Adam and Eve, with the tree of knowledge ; below these, Abraham’s Sacrifice; and, at the bottom, an injured panel that cannot be made out. The other cross has Christ Crucified, and some bold tracery.” — (See Illustration .)

    Internet Archive collectionsrelat03come, Chapter 205

    As the companion tells it

    Somewhere around here, at Graig church, there is a cross-legged effigy of a warrior, his hand raised as if to draw the sword. A broad belt, attached by curiously contrived straps to the scabbard and buckled in front over the hips, sustains the sword. A fracture runs across the waist of the figure, and the lower portion of the slab is deficient towards the feet, so the spurs are not visible to help fix the date. The effigy has no shield, so heraldry does not, any more than tradition, serve to indicate the family to which the monument belonged. But from the character of the armour, it may be assigned to the early part or middle of the 13th century. The hood or chaperon of mail conforms to the globular shape of the head. This description comes from a paper on the cross-legged effigies of County Kilkenny, in the Transactions of the Kilkenny Archaeological Society for 1852. Inserted in the wall, near the vestry, are two ancient crosses, said, erroneously, to have been brought from Ullard by Father Braughall. One formerly stood at Auchailten, the other at Ballyogan. O'Neill described them in his Sculptured Crosses of ancient Ireland. The smaller cross has at the top what are intended for human figures, perhaps the Apostles Peter and Paul. In the centre is Christ crucified, with the sponge and spear bearers as on the cross at Ullard. Next come Adam and Eve, with the tree of knowledge. Below these, Abraham's Sacrifice. At the bottom, an injured panel that cannot be made out. The other cross has Christ Crucified, and some bold tracery.

18. Demolition of Abbots' castellated residence by Rev. Ussher

    Baltinglass · town · Wicklow

    The old castellated residence of the Abbots of Baltinglass, once seat of the Viscounts Baltinglass, was demolished by the Rev. Mr. Ussher, the Protestant Incumbent, an act the author regrets given Ussher's illustrious antiquarian namesake.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    * Since the above was written, the old castellated residence of the Abbots of Baltinglass has been demolished by the Rev. Mr. Ussher, the Protestant Incumbent. It is a subject of additional regret that one bearing the name of our distinguished Irish antiquary should be responsible for this act.

    Internet Archive collectionsrelat03come, Chapter 138

    As the companion tells it

    As you pass through Baltinglass in Wicklow, there was once an old castellated residence of the Abbots of Baltinglass here. The Reverend Mr. Ussher, the Protestant Incumbent, demolished it. The author notes it is a subject of additional regret that one bearing the name of a distinguished Irish antiquary should be responsible for this act.

19. Druid's altar at Barrowmount

    Barrowmount · townland · Kilkenny

    In the townland of Barrowmount near the Barrow river stands a Druid's altar with its slab raised in an unusual perpendicular position, its supporting props displaced from their original arrangement.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In the townland of Barrowmount, near the Barrow, there is a Druid’s altar ; the slab which is usually found horizontal and on pillars, is here raised in a perpendicular position and the props are displaced. There are two Baths in Lowgrange within a short distance of each other, of the ordinary size. At Duninga* there is a very remarkable earth fortification. It is described as a combination of five circular forts, four of which are hollows, in the shape of two figures of 8, and all enclosed by two great circumvallations. The ground inclines from N. to S., the four hollows being in the south ; to the north it is a level space in the centre of which stand two large granite pillars. There is also an extensive Bath in the townland of Castlekelly, and another still more extensive one, embracing an acre of ground half a mile further on. The writer of Ord. Surv. Letter , in reference to Duninga, which he writes Dun Inge, states that “this is one of the chain of forts on the trench of Bathduff, locally called the gripe of the pig , shown by Mercator on his map of Idrone.” The Bev. W. K. Boroughs states that two small graves were, some years ago, discovered at this Bath, about two feet under the surface, beside each other ; one, that of a child, the other, that of a full-grown man. These graves were neatly flagged at the bottom and sides. One was 18 inches long and 14 high ; the other, 3 feet by 18 inches. In each was found an earthen vessel of baked clay, which were broken by the carelessness of the diggers. The bones were not charred by fire. This (Duninga) is a fine fort, and formed one of a chain which seems to have separated two important ancient territories. If, however, this chain of forts, connected by the gripe of the pig, ox the trench of Bathduffe, formed the boundary between the territories of Gabhrain and Idrone, it is difficult to assign a reason for the fact that in forming the Diocese of Ossory the Parish of Shankill was not made a part of it, for the trench certainly formed its east boundary.

    Internet Archive collectionsrelat03come

    As the companion tells it

    Somewhere around here, close to Barrowmount near the Barrow, stands what the old record calls a Druid's altar. These altars usually have their slab lying flat, horizontal, resting on pillars. This one is different. The slab has been raised upright, set in a perpendicular position, and the props that once supported it have been displaced from their original arrangement. The record notes this as unusual, but says no more about who moved it, or when, or why. Only that the stone stands here, not as it should.

20. Dunamase named for Masg, son of a Leinster king's son

    Park or Dunamase · townland · Laois

    The name Dun-Masg derives from Masg, son of Augen Urgnuidh, fourth son of Sedna Sithbhaic, King of Leinster; the site holds the ruins of a strong castle in the territory of Ui-Crimhthannain.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Dun-Masg , i.e. the fort or Dun, of Masg, son of Augen Urgnuidh, the fourth son of Sedna Sithbhaic, King of Leinster. It is the name of a lofty isolated rock, on which formerly stood an earthen fort, or stone castle, but which now contains the ruins of a strong castle, situated in the territory of Ui-Crimhthannain, in the barony of East Maryborough. — O' Donovan, Dunamase is the Dunum marked on the map of Ptolemy, a work of the second century, reproduced by Ware. “It is well known,” Dr. Joyce remarks, “ that Ptolemy’s work is only a corrected copy of another by Marinus of Tyre, who lived a short time before him, and the latter is believed to have drawn his materials from an ancient Tyrian Atlas.” “ The rock on which the castle stands, is an elliptical conoid, inaccessible on all sides except the E., which in its improved state was defended by the* barbican. On each side of the barbican were ditches ; and where they could not be continued for the rock, walls were erected. To the S. and S. E. were two towers, the latter protecting the barbican. From the barbican you advance to the gate of the lower ballium : it is 7 feet wide, and the walls 6 feet thick ; it had a parapet, crenelles and embrasures. The lower ballium is 312 feet from N, to S., and 160 fromW. to E. ; you then arrive at the gate of the upper ballium, which is placed in a tower, and from this begin the walls which divide the upper ancT lower ballium. On the highest part was the keep, and the apartments for the officers ; there was a sally-port and a prison. The only remains of this ancient castle and fortress are some of the walls and gates, which are yet venerable in their ruins. The present possessor (a.d. 1795) however, Sir John Parnell, Bart., has lately begun to rebuild a considerable part of it, after the ancient model.” — Seward's Top. Hibernica. “ Sir John

    Internet Archive collectionsrelat03come, Chapter 269

    As the companion tells it

    Somewhere around here is Dunamase, the fort of Masg, son of Augen Urgnuidh, the fourth son of Sedna Sithbhaic, King of Leinster. The name belongs to a lofty isolated rock that once held an earthen fort or stone castle and now contains the ruins of a strong castle in the territory of Ui-Crimhthannain. Some scholars identified this rock with the Dunum marked on Ptolemy's map of the second century, itself believed to be a corrected copy of an earlier work by Marinus of Tyre. The rock is an elliptical conoid, inaccessible on all sides except the east, where a barbican defended the approach. Ditches flanked the barbican, and where ditches could not be cut through the rock, walls were built instead. Two towers stood to the south and southeast, the latter protecting the barbican. Past the barbican, the gate of the lower ballium is 7 feet wide with walls 6 feet thick, and it had a parapet, crenelles and embrasures. The lower ballium measures 312 feet north to south and 160 feet west to east. Beyond it lies the gate of the upper ballium, set in a tower, where the walls dividing the two enclosures begin. On the highest part stood the keep and the officers' apartments, and there was a sally-port and a prison. Only some walls and gates remain of the old fortress, though in 1795 Sir John Parnell, the baronet who possessed it, had begun rebuilding a considerable part after the ancient model.

21. Fortified castle ruins at Fenagh, former seat of Leinster kings

    Fennagh · townland · Carlow · 1795–1832

    A castle formerly stood close to Fenagh Church, described by Seward in 1795 as well fortified with strong ramparts and a double fosse, and said to have been the seat of one of the kings of Leinster; by 1832 corn grew where the castle once stood.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The old Catholic Parochial Church of this district formerly stood on the site now occupied by the Protestant Church ; all traces of it, however, have been completely obliterated. Some Catholics are still interred in the adjoining burial-ground, in which there does not appear to be any noteworthy inscription. A Castle heretofore stood close to the Church, of which Seward in his Top. Hibernica, written in 1795, states: “At Fenagh Church are the ruins of an old castle, which appears to have been well fortified by strong ramparts and a double fosse ; formerly the seat of one of the kings of Leinster.” “ This,” writes Ryan {Hist. Carlow), “ was probably a just representation of the

    * Grant from the king to Patrick Barnwall, of Shankill, in Dublin Co., Esq. — (In Counties of Carlow and Wicklow.) The tithes of the towns, villages, hamlets, and lands of Rathvilly, Ballyvet, Walterstown, Tobinstown, otherwise Ballytobin, Ballywilliam, Knockoye, Lissnevagh, and Killranalagh : the small tithes, offerings, and all other dues belonging to the Vicar excepted ; parcel of the estate of David Sutton, late of Castletown, Killdrought, in Co. Kildare, attainted. Total rent, £10 Irish. To hold for 21 years from last Easter, for a fine of £10 English. Dated 25th July, 15th of James I.

    Internet Archive collectionsrelat03come, Chapter 91

    As the companion tells it

    Somewhere near here, a castle once stood close to Fenagh Church. A writer named Seward described it in 1795, in his topography of Ireland. He wrote that at Fenagh Church were the ruins of an old castle, which appeared to have been well fortified by strong ramparts and a double fosse, and that it was formerly the seat of one of the kings of Leinster. Ryan, in his history of Carlow, said this was probably a just representation of what had been there. The castle was the seat of kings, and it had strong walls and two ditches dug around it for defence. That is what Seward saw, or what was reported to him, in 1795. But nothing lasted. By 1832, corn grew where the castle had once stood. The ramparts and the double fosse were gone, and the ground that had belonged to the kings of Leinster had become a field for growing grain. The old Catholic parochial church of this district had also once stood here, on the site later occupied by the Protestant church, and all traces of it too were completely obliterated.

22. Foundation of Grany Nunnery by Walter de Riddlesford

    near Grange Con · population centre · Wicklow · 1200–1207

    Walter de Riddlesford founded a nunnery at Grany around 1200 under the invocation of the Blessed Virgin, for Canonesses of the Order of St. Augustine, with extensive land grants confirmed by charter in 1207.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Walter de Riddlesford founded a Nunnery at Grany, in present Baronies of Kilkea and Moone, about the year 1200, under the invocation of the Blessed Virgin, for Canonesses of the Order of St. Augustine. — (Ware.)

    Nov. 12th, 1207. Grant and Confirmation to the Convent of St. Mary of Grane, and the nuns there, of the land of Grane and Dolkae, given to them by Walter de Redelesford, namely, 21 carucates of land, and one carucate between Dolke and the Long Ford ; all the profit of the benefices, tithes, and obventions, in those lands; the mill of Uggressy, with the water of Lima running thereto ; liberty of toll throughout all Walter’s land; all benefices of churches of Derdae, Kilmohud (Kilmacud), and Kilescosther ; the tithes of his mill of Bre ; the church of Tristeldermot (Castledermot), with its tithes and benefices, and all his patrimony ; and the tithes of the expenditure of his house in meat, drink, and everything belonging to his table ; as is witnessed by Walter’s charters held by the nuns. — Witnesses, Godfrey FitzPeter, Earl of Essex; Ranulph, Earl of Chester ; Suier de Quincy, Earl of Winchester ; Robert de Vipont; Meyler FitzHenry, Justiciary of Ireland ; John Marshall, Philip de Prendigast, William de Barry, Eustace de Rupe, Robert Fitzmartin. — Tewkesbury. Chart. 9 th John , M , 5. Sweetman’s Cal. St. Papers, 1, 355.

    Internet Archive collectionsrelat03come, Chapter 144

    As the companion tells it

    Around the year 1200, Walter de Riddlesford founded a nunnery at Grany, in the baronies of Kilkea and Moone, under the invocation of the Blessed Virgin, for Canonesses of the Order of St. Augustine. On the 12th of November, 1207, a grant and confirmation was made to the Convent of St. Mary of Grane and the nuns there, of the land of Grane and Dolkae, given to them by Walter de Redelesford. The grant named 21 carucates of land, and one carucate between Dolke and the Long Ford. It included all the profit of the benefices, tithes, and obventions in those lands, the mill of Uggressy with the water of Lima running to it, and liberty of toll throughout all Walter's land. It gave the convent the benefices of churches of Derdae, Kilmohud, and Kilescosther, the tithes of his mill of Bre, the church of Tristeldermot with its tithes and benefices, and all his patrimony. It gave the tithes of the expenditure of his house in meat, drink, and everything belonging to his table. The witnesses were Godfrey FitzPeter, Earl of Essex; Ranulph, Earl of Chester; Suier de Quincy, Earl of Winchester; Robert de Vipont; Meyler FitzHenry, Justiciary of Ireland; John Marshall; Philip de Prendigast; William de Barry; Eustace de Rupe; and Robert Fitzmartin.

23. Fr Broughall's education at Salamanca and career at Raheen and Shanahoe

    Shanahoe · townland · Laois · 1807–1818

    Rev. Benjamin Joseph Broughall was educated at Salamanca and Rome, returned to Ireland in 1807, served as curate at Raheen in Queen's County, and while there erected the chapel of Shanahoe before becoming Parish Priest of Graig-na-managh in 1818.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The Rev. Benjamin Joseph Braughall, above referred to, was educated partly at Salamanca, and afterwards at Rome. Dr. Curtis, President of the Irish College, Salamanca, writing to the Archbishop of Dublin, under date the 12th Sept., 1798, remarks : — “ I have but just by this day’s post received your Grace’s kind letter of the 23rd of July, handing me the Most Rev. Dr. Delany’s nomination in favour of young Mr. Broughall, long since admitted as a member of this Irish College.” — Spic. Ossor., 3rd Ser. 550. He returned to Ireland in 1807, and served for some seven or eight years a curate at Raheen, in the Queen’s County, which at that time was included in the Parish of Clonenagh. Whilst there, he erected the chapel of Shanahoe. He was appointed Parish Priest of Graig-na-managh in J une, 1818, in succession to Father Lewis Moore.

    Succession of Pastors.

    Internet Archive collectionsrelat03come, Chapter 220

    As the companion tells it

    Somewhere around here, the chapel of Shanahoe was built by Father Benjamin Joseph Broughall. He was educated partly at Salamanca and afterwards at Rome. Dr. Curtis, President of the Irish College at Salamanca, wrote to the Archbishop of Dublin in September 1798 about young Mr. Broughall, noting he had been admitted as a member of that Irish College. Broughall returned to Ireland in 1807 and served for some seven or eight years as curate at Raheen in Queen's County, which at that time was included in the Parish of Clonenagh. While there, he erected the chapel of Shanahoe. He was appointed Parish Priest of Graig-na-managh in June 1818, in succession to Father Lewis Moore.

24. Grave of Fr Michael Brennan at Goresbridge chapel

    Goresbridge · town · Kilkenny · 1831–1851

    Rev. Michael Brennan, parish priest of Paulstown and Goresbridge for 20 years, died 11 April 1851 and is buried within the Chapel of Goresbridge; his last public act was a parochial collection of £92 for the new Catholic University of Ireland.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Two priests lie at rest within the Chapel of Goresbridge; namely, Rev. M. Brennan, P.P., and a Rev. Matthew O’Connell, who was a native of this parish, and, who, returning in ill health from his mission in America, died at home. The epitaph on Father Brennan is the following : — “ Underneath are deposited the ashes of the Rev. Michael Brennan, who for 20 years was P.P. of Paulstown and Goresbridge, and who died on the 11th of April, 1851. As a priest he was enlightened, zealous, pious, hospitable, and disinterested. He was an accomplished scholar, a patriotic Irishman, a generous benefactor to the poor. His last public act was a parochial collection of £.92 towards the establishment of the New Catholic University of Ireland. May he rest in peace. Amen.”

    In 1837, Goresbridge contained 634 inhabitants ; in 1873,

    Internet Archive collectionsrelat03come, Chapter 313

    As the companion tells it

    As you pass through Goresbridge, two priests lie at rest within its chapel. One is Father Michael Brennan, who for 20 years was parish priest of Paulstown and this parish. He died on the 11th of April, 1851. His epitaph says he was "enlightened, zealous, pious, hospitable, and disinterested," an accomplished scholar, a patriotic Irishman, a generous benefactor to the poor. His last public act was a parochial collection of £92 towards the establishment of the New Catholic University of Ireland. The other priest buried there is Reverend Matthew O'Connell, a native of this parish, who returned in ill health from his mission in America and died at home.

25. Hartpole lands and castle at Monksgrange, 1632 Inquisition

    Monksgrange · parish · Laois · 1632–1681

    An Inquisition taken at Maryborough in 1632 found George Hartpole of Monksgrange seized of the town and lands of Shrowell and numerous other townlands, including a castle, water-mill, and the rectories of Killabban and Corclone. He died in 1681.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In the partition of the property of the native Irish, massacred at Mullaghmast in 1577, that portion lying in this neighbourhood fell chiefly to the lot of the Hartpoles. By an Inquisition taken at Maryborough, the 22nd of May, 1632, it appears, that George Hartpole of Monksgrange was seized in fee tail to himself and his heirs male, of the town and land of Shrowell, of which the hamlets of Ballehorner, Rossenalgan, Ballyrahan, Rathduffe, Ballycollin, Garrybrickin, Aghetinan, and Cappiscribedore are parcel, all of which contain 1 castle, 10 messuages, and 22 acres of land of the small measurement, in the country called Slewmargagh. The aforesaid George was

    also seized in fee of the lordship of , and of the town

    Internet Archive collectionsrelat03come, Chapter 69

    As the companion tells it

    The road passes through the parish of Monksgrange. These lands came to the Hartpoles after the native Irish were massacred at Mullaghmast in 1577, when their property was partitioned out. An Inquisition taken at Maryborough on the 22nd of May, 1632, found that George Hartpole of Monksgrange held the town and land of Shrowell, with its hamlets of Ballehorner, Rossenalgan, Ballyrahan, Rathduffe, Ballycollin, Garrybrickin, Aghetinan, and Cappiscribedore, all containing 1 castle, 10 messuages, and 22 acres of land by small measurement, in the country called Slewmargagh. He also held a water-mill and the rectories of Killabban and Corclone. George Hartpole died in 1681.

26. Holy Well and Patron at Myshall on the Feast of the Exaltation of the Cross

    Myshall · town · Carlow

    A Holy Well stands about 20 yards east of the old church ruin at Myshall, where a Patron used to be held on 14th September, the Feast of the Exaltation of the Holy Cross, the titular feast of the place.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The name Myshall is derived from Magh-iseal, which signifies “ the low plain,” and is applicable, inasmuch as the village and parish lie at the foot of Mount Leinster, which rises over them to a height of 2,610 feet. An ancient church in ruins stands in the village, surrounded by a grave-yard. The west gable and part of a side wall remain ; the door, which is in the former, shews that the building is one of considerable antiquity ; it is of sandstone, with a circular top, and is about three feet in width. This, no doubt, is the church to which, in 1397, a chalice was presented by the mother of Roger Mortimer, Earl of March, and heir to the crown of England, “ to have him alive or dead to convey into England.” — ( Doivling .) He fell, as has been already stated, at Kellistown in that year. There is a Holy Well at the distance of about 20 yards to the east of the ruin, at which a Patron used to be held on the 14th of September, the Feast of the Exaltation of the Holy Cross, the Titular feast of the place. The following are amongst the monumental inscriptions here : — “ I.H.S. Here lieth the body of the Rev. Edward Eustace of Myshall, Capuchin, who departed January, 1783, aged 66 years. Requiescat in pace.”

    “ Here lieth the body of Rowland Eustace, who departed this life, September the 11th, 1799, aged 54 years. May the Lord have mercy on his soul. Amen.”

    Internet Archive collectionsrelat03come, Chapter 301

    As the companion tells it

    Myshall takes its name from Magh-iseal, meaning the low plain, and the name fits, for the village and parish lie at the foot of Mount Leinster, which rises over them to a height of 2,610 feet. An ancient church stands in ruins in the village, surrounded by a graveyard. The west gable and part of a side wall remain. The door is in the west gable, and it shows the building is of considerable antiquity. It is made of sandstone, with a circular top, and is about 3 feet in width. This is likely the church to which, in 1397, a chalice was presented by the mother of Roger Mortimer, Earl of March and heir to the crown of England, to have him alive or dead conveyed into England. He fell at Kellistown in that same year. There is a Holy Well about 20 yards to the east of the ruin, and a Patron used to be held there on the 14th of September, the Feast of the Exaltation of the Holy Cross, the titular feast of the place. Among the monumental inscriptions here is one that reads,

27. James Butler's deer-park on Brandon Hill built by low-waged labour

    near Brandon Hill · mountain or mountain range · Kilkenny

    James Butler, who received the Abbey lands from Queen Elizabeth, constructed a deer-park on Brandon Hill, with remains of the walls still visible; workmen reportedly received wages of three half-pence per day.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The James Butler to whom the Abbey lands were granted by Queen Elizabeth, constructed a deer-park on Brandon Hill, the remains of the walls of which are still to be seen It is stated that the men employed in constructing it received wages at the rate of three half-pence per day.* He also built a hunting

    * This, when we judge by the value of money at the time, was, probably, adequate pay. In A brief description of Ireland , in 1589, by Robert Payne, it is stated that afresh salmon, worth in London 10s., could be had in Ireland for 6d. ; 24 herrings, 6 mackerels, 0 sea breams, a fat hen, 30 eggs, 1 lb. butter, or 2 gals, of new milk, for a penny.

    Internet Archive collectionsrelat03come, Chapter 219

    As the companion tells it

    Brandon Hill once held a deer-park built by James Butler, the man who received the Abbey lands from Queen Elizabeth. The remains of its walls can still be seen. The men who built it were paid three half-pence a day. Butler also built a hunting lodge there.

28. Landlord Wellesley Pole blocks new chapel site at Ballyfin, 1820

    Ballyfin · townland · Laois · 1820

    When Rev. Christopher Doyle proposed relocating the parish chapel at Ballyfin, landlord Wellesley Pole refused to allow a change of site, though he offered to subscribe toward repairs, noting the chapel already stood rent-free on his estate.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    made any distinction between them and his Protestant Tenantry. Under these circumstances he does not think it desirable to make any change. If the chapel of Ballyfin is to be put into repair, Mr. Wellesley Pole has no objection to subscribe for that purpose.

    Merrion Square,

    Internet Archive collectionsrelat03come, Chapter 128

    As the companion tells it

    Somewhere close to Ballyfin, in 1820, Reverend Christopher Doyle wanted to move the parish chapel to a new site. The landlord, Wellesley Pole, refused. He said he made no distinction between his Catholic and Protestant tenants, and did not think a change desirable. If the chapel needed repair, he would subscribe toward that.

29. MacMurrough plunders Carlow, 1405

    Carlow · townland · Carlow · 1405

    MacMurrough waged war against the English in 1405, in the course of which he plundered and burned Wexford, Carlow, and Castledermot, according to the Four Masters.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    a.d. 1405. MacMurrough waged war against the English, in the course of which he plundered and burned Contae Riavach ( Wexford ), Carlow, and Disirt Diarmada (Castledermott.) Four Masters.

    a.d. 1484. William, Earl of Nottingham, Yiscount Berkley and Catherlogh, granted to the Abbey of St. Mary’s, Dublin, the advowson and patronage of the parish Church of the BY. Mary, of Carelagh or Cahyrlagh. (King, jg. 378.)

    Internet Archive collectionsrelat03come, Chapter 36

    As the companion tells it

    Close to Carlow, in 1405, MacMurrough waged war against the English. The Four Masters record that in the course of that war he plundered and burned Wexford, Carlow, and Castledermot.

30. Monastic ruins of Rathaspick and finds at Old Court

    Rathaspick · townland · Laois

    The ivy-mantled monastic ruins of Rathaspick, with high belfry and large east window, were dismantled to build the adjoining church; they were probably a cell subordinate to Old Court in Clonpierce townland. Vaulted chambers survived until 1813 containing a spring well, door-keys, coins, and a drinking vessel, with further ancient coins, a brass dagger, and a brooch found nearby.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    “The monastic ruins of Rathaspic, — the Bishop’s fort, — on the estate of Sir William Grace, Bart.,” writes Brewer, “ formerly presented an interesting object. Its ivy-mantled walls, high belfry, and large east window, were conspicuous in the scenery. From the materials of these ruins the adjoining church * has been lately erected. In the topographical collections of Sheffield Grace, a faithful representation of these very ancient ruins, as they appeared previous to 1813, is preserved. Their Gothic simplicity, and apparent antiquity, with the broken outline of the monastery walls, present a happy subject for the pencil. The monastery was apparently on a small and humble scale, and was probably only a cell subordinate to the more considerable establishment of Old Court, situated in the townland of Clonpierce, about two miles from hence. To the family of O’More the foundation of both is ascribed. At the distance of about 150 yards are the remains of a Rath. This probably is the feature which enters into the name of the place. Under the site of the buildings connected with the former church, three vaulted chambers continued, until 1813, in perfect preservation ; in one of which was a well of remarkably fine spring water. In these vaults were found, some years back, two cumbrous door-keys, with curiously constructed wards and handles, together with an ill-shaped drinking vessel and some coins. In the adjoining fields have been also found many pieces of ancient coin, a short dagger or sword of brass, and a pin, five inches long, with a chased brooch of brass, adorned with yellow

    * Since the abolition of the State Establishment, the Protestant church at Rathaspick has been disused.

    Internet Archive collectionsrelat03come, Chapter 124

    As the companion tells it

    Somewhere around here are the monastic ruins of Rathaspick, the Bishop's fort, once on the estate of Sir William Grace. Brewer wrote that the ivy-mantled walls, high belfry, and large east window were conspicuous in the scenery. The adjoining church was lately erected from the materials of these ruins. Sheffield Grace preserved a faithful representation of these ancient ruins as they appeared before 1813. Their Gothic simplicity and the broken outline of the monastery walls made a happy subject for the pencil. The monastery was small and humble, probably only a cell subordinate to the more considerable establishment of Old Court, in Clonpierce, about two miles from here. To the family of O'More the foundation of both is ascribed. About 150 yards away are the remains of a Rath, which probably gives the place its name. Under the site of the buildings connected with the former church, three vaulted chambers survived until 1813 in perfect preservation. One contained a well of remarkably fine spring water. In these vaults were found, some years back, two cumbrous door-keys with curiously constructed wards and handles, an ill-shaped drinking vessel, and some coins. In the adjoining fields have been found many pieces of ancient coin, a short dagger or sword of brass, and a pin five inches long with a chased brooch of brass adorned with yellow.

31. Ormonde's forces take Talbotstown and Castletalbot, 1649

    Talbotstown · electoral division · Wicklow · 1649

    From the General Rendezvous at Clogrennan in June 1649, Ormonde proceeded to Talbotstown, which together with Castletalbot was surrendered to him within three days; Talbotstown was located two miles south of Baltinglass with the site still pointed out though the castle has vanished.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Talbotstown and Castletalbot were the sites of castles which, though fortified and inhabited in the 17th century, have now quite disappeared. From the General Rendezvous at Clogrennan, in the beginning of June, 1649, Ormonde proceeded to Talbotstown which, together with Castletalbot, was within three days, surrendered to him ( Cromwell in Ireland, p. 23.) The notes inform us that Talbotstown was placed two miles south of Baltinglass ; there is no trace of the castle, but the site is still pointed out. Castletalbot was about two miles from Talbotstown; so says Clarendon, Hist. View, p. 79. The site is not known. Robert Talbot, was one of the Commons’ representatives in the General Assembly of the Confederate Catholics, which met at Kilkenny, Jan. 10th, 1647.

    Kilbracken.

    Internet Archive collectionsrelat03come, Chapter 331

    As the companion tells it

    This is Talbotstown, a place whose castles have vanished entirely though their sites were once pointed out. In June 1649, Ormonde marched here from the General Rendezvous at Clogrennan. Talbotstown, together with Castletalbot, was surrendered to him within three days. The notes place Talbotstown two miles south of Baltinglass. No trace of the castle remains. Castletalbot stood about two miles from Talbotstown, but its site is not known. Robert Talbot was one of the Commons' representatives in the General Assembly of the Confederate Catholics, which met at Kilkenny on January 10th, 1647.

32. Patrick's Bush meeting place at Milltown

    Milltown · townland · Carlow

    A place called Sci Patric, or Patrick's Bush, in the townland of Milltown within Ballon parish, is claimed as the meeting place between St Patrick, King Crimthan and returning exiles, with a disused graveyard remaining though no church traces survive.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    the year 438, Isserninus, Auxilius, and Secundinus came to Ireland to help St. Patrick in the work of its conversion. It would appear from the above passage that Isserninus had been destined to labour in some neighbouring country, but Providence ordained it otherwise. He landed probably on the coast of Wexford, from whence, following the course of the Slaney, he proceeded, preaching and founding churches as he went, until he reached the southern limits of Magh Fea. King Enna Cinnselagh who ruled in this district, looked with disfavour on Isserninus and his converts whom he drove into exile “ because of their believing before everyone,” Isserninus accompanying them in their banishment. We next find Isserninus placed by St. Patrick as Bishop of Kilcullen. Crimthan, who succeeded Enna as King of Hy-Cinnselagh, was at first hostile to the Christians, but afterwards, in the 14th year of his reign, was converted by St. Patrick and baptized at Rathvilly about the year 458. Through the influence of St. Patrick with Crimthan he brought about the restoration of the exiles, who accordingly returned to their native territory, accompanied by Isserninus. “ And they went to Patrick and Crimthan at Sci Patric.” The “ Sci Patric,” or Patrick's Bush here named as the meeting place between St. Patrick, King Crimthan and the recalled exiles, is supposed by Fr. Shearman to be a place of that name near Tinahely ; there is, however, another place bearing this title within the parish of Ballon, in the townland of Milltown, which would seem to have at least as good a claim to the distinction ; here there is a disused graveyard, but no traces of a church. Crimthan bestowed lands in this neighbourhood on St. Patrick, “and Patrick gave them to Bishop Fith, and he gave them to Cathbu’s sons, and he settled with them at Ath Fithot.” This saint remained at Ahade up to the period of his death, which took place on the 14th of July, 469. In the martyrology of Donegal he is calendared at that day — “Id, Bishop of Ath-F adhat in Leinster.” ( Loca Patriciana, Part viii. passim.)

    Internet Archive collectionsrelat03come, Chapter 109

    As the companion tells it

    Somewhere around here is a place called Patrick's Bush, or in the old language, Sci Patric. There is a disused graveyard at this spot, though no traces of a church remain. In the year 438, Isserninus came to Ireland along with Auxilius and Secundinus to help St. Patrick in the work of conversion. Isserninus likely landed on the coast of Wexford, then followed the course of the River Slaney, preaching and founding churches as he went, until he reached the southern limits of Magh Fea. King Enna Cinnselagh, who ruled this district, looked with disfavour on Isserninus and his converts and drove them into exile, "because of their believing before everyone." Isserninus went with them in their banishment. Crimthan succeeded Enna as King of Hy-Cinnselagh. He was at first hostile to the Christians, but in the 14th year of his reign he was converted by St. Patrick and baptized at Rathvilly, about the year 458. Through St. Patrick's influence with Crimthan, the exiles were restored. They returned to their native territory, accompanied by Isserninus. The record says: "And they went to Patrick and Crimthan at Sci Patric." Fr. Shearman supposed this Patrick's Bush to be a place of that name near Tinahely. But there is another place bearing this title in the parish of Ballon, close to Milltown, which would seem to have at least as good a claim to the distinction. Crimthan bestowed lands in this neighbourhood on St. Patrick. The record says that "Patrick gave them to Bishop Fith, and he gave them to Cathbu's sons, and he settled with them at Ath Fithot." This saint remained at Ahade up to the period of his death, which took place on the 14th of July, 469. In the martyrology of Donegal he is calendared at that day: "Id, Bishop of Ath-Fadhat in Leinster."

33. Remarkable earth fortification at Duninga

    Duninga · townland · Kilkenny

    At Duninga there is a remarkable earthwork combining five circular forts, part of a chain of forts along the trench of Rathduff, locally called 'the gripe of the pig', shown on Mercator's map of Idrone.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In the townland of Barrowmount, near the Barrow, there is a Druid’s altar ; the slab which is usually found horizontal and on pillars, is here raised in a perpendicular position and the props are displaced. There are two Baths in Lowgrange within a short distance of each other, of the ordinary size. At Duninga* there is a very remarkable earth fortification. It is described as a combination of five circular forts, four of which are hollows, in the shape of two figures of 8, and all enclosed by two great circumvallations. The ground inclines from N. to S., the four hollows being in the south ; to the north it is a level space in the centre of which stand two large granite pillars. There is also an extensive Bath in the townland of Castlekelly, and another still more extensive one, embracing an acre of ground half a mile further on. The writer of Ord. Surv. Letter , in reference to Duninga, which he writes Dun Inge, states that “this is one of the chain of forts on the trench of Bathduff, locally called the gripe of the pig , shown by Mercator on his map of Idrone.” The Bev. W. K. Boroughs states that two small graves were, some years ago, discovered at this Bath, about two feet under the surface, beside each other ; one, that of a child, the other, that of a full-grown man. These graves were neatly flagged at the bottom and sides. One was 18 inches long and 14 high ; the other, 3 feet by 18 inches. In each was found an earthen vessel of baked clay, which were broken by the carelessness of the diggers. The bones were not charred by fire. This (Duninga) is a fine fort, and formed one of a chain which seems to have separated two important ancient territories. If, however, this chain of forts, connected by the gripe of the pig, ox the trench of Bathduffe, formed the boundary between the territories of Gabhrain and Idrone, it is difficult to assign a reason for the fact that in forming the Diocese of Ossory the Parish of Shankill was not made a part of it, for the trench certainly formed its east boundary.

    Internet Archive collectionsrelat03come

    As the companion tells it

    Close to Duninga, there is a very remarkable earth fortification. It is a combination of 5 circular forts, 4 of which are hollows, in the shape of 2 figures of 8, and all enclosed by 2 great circumvallations. The ground inclines from north to south, the 4 hollows being in the south. To the north it is a level space, in the centre of which stand 2 large granite pillars. The writer of the Ordnance Survey Letters, referring to this place, writes it Dun Inge and states that it is one of the chain of forts on the trench of Rathduff, locally called the gripe of the pig, shown by Mercator on his map of Idrone. The Reverend W. K. Boroughs states that 2 small graves were discovered here some years ago, about 2 feet under the surface, beside each other. One was the grave of a child, the other of a full-grown man. The graves were neatly flagged at the bottom and sides. One measured 18 inches long and 14 high. The other was 3 feet by 18 inches. In each grave was found an earthen vessel of baked clay, but these were broken by the carelessness of the diggers. The bones were not charred by fire. This is a fine fort, and it formed one of a chain which seems to have separated 2 important ancient territories. If the chain of forts, connected by the gripe of the pig, or the trench of Rathduff, formed the boundary between the territories of Gabhrain and Idrone, it is difficult to assign a reason for the fact that in forming the Diocese of Ossory the Parish of Shankill was not made a part of it, for the trench certainly formed its east boundary.

34. Richard O'Nolan besieged in Duiske steeple

    Graiguenamanagh · townland · Kilkenny · 1330

    In 1330, Richard O'Nolan was besieged in the steeple of Duiske Abbey and was compelled to hand over his son as a hostage to guarantee his future good behaviour.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    A.D. 1330. Richard O’Nolan, on the vigil of the Circumcision, was besieged in the steeple of this Abbey ; when he was

    Internet Archive collectionsrelat03come, Chapter 192

    As the companion tells it

    Somewhere close to Graiguenamanagh, Richard O'Nolan was besieged in the steeple of Duiske Abbey in 1330, on the vigil of the Circumcision. He was compelled to hand over his son as a hostage to guarantee his future good behaviour.

35. Round Tower of Timahoe described

    Timahoe · townland · Laois

    The Round Tower of Timahoe stands near a modern Protestant church, is 96 feet high with a 57 foot base circumference, and shows varying masonry styles including limestone and buff-coloured freestone from nearby Aghowna.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The Round Tower of Timahoe. — The original church to which this belfry belonged is now replaced by a modern ( Protestant) church, a few yards to the south-west corner of which it stands. The ruins of the ancient monastery yet remain, but they are nearly featureless ; one pointed arch may be seen in the east gable. The belfry is nearly perfect, only a portion of its conical roof is gone. [The restoration of the roof, and other judicious provisions for the preservation of this tower, have lately been effected by the Board of Works.] The tower is 96 feet in height and 57 feet in circumference at the base, and the wall is 4 feet thick. The style of the masonry varies in a singular manner. Up to the level of the door, the stones are rounded, but not laid in courses ; then above this is irregular ashlar work, which again is super-imposed by rough work like that at the base, and then all at the top is wide- join ted and irregular. Mr. Brash, writing on this tower (Eccl. Architecture of Ireland, p. 35), remarks that “ only the lower part of the tower is built of limestone, which is the prevailing material in the locality, and from thence to a height of about 35 feet, it is constructed of a dark, buff-coloured grit or freestone not found in the immediate locality, but met with in the form of boulders, in a townland named Aghowna, about a mile and a quarter from Timahoe. The workmanship of this portion is more regular than that of the base, being built of courses of varying heights, the joints of the blocks vertical and horizontal, carefully wrought, and in some places fitting in with the greatest nicety. The doorway is in this portion ; the remainder of the tower is of limestone rubble, and the base has {to Mr. Brash) an air of great antiquity, looking much worn and crushed, and showing many signs of repair.’* The tower is built of limestone, with the exception of the apertures, which are of sandstone. Both externally and internally the stones are worked to the round, and, inside, the walls diminish by very deep offsets, four in number, on which the floors rested. There are five stories above the floor level. The tower springs

    Internet Archive collectionsrelat03come, Chapter 347

    As the companion tells it

    Somewhere around here stands the Round Tower of Timahoe, near a modern Protestant church whose south-west corner is only a few yards from it. The original church this tower served as a belfry is gone. The ruins of the ancient monastery still remain, but they are nearly featureless; one pointed arch may be seen in the east gable. The tower itself is nearly perfect, with only a portion of its conical roof missing, and the Board of Works has lately restored the roof and made provisions for the tower's preservation. It stands 96 feet high and 57 feet in circumference at the base, with walls 4 feet thick. The masonry varies in a singular manner. Up to the level of the door the stones are rounded but not laid in courses. Above this comes irregular ashlar work, and above that rough work like the base, while at the very top the masonry is wide-jointed and irregular. Mr. Brash, writing on this tower, observed that only the lower part is built of limestone, the prevailing material in the locality. From there to a height of about 35 feet it is constructed of a dark buff-coloured grit or freestone, not found in the immediate locality but met with as boulders in Aghowna, about a mile and a quarter away. The workmanship of this portion is more regular than the base, built in courses of varying heights with joints vertical and horizontal, carefully wrought. The doorway sits in this portion. The remainder of the tower is limestone rubble, and the base has, to Mr. Brash, an air of great antiquity, looking worn and crushed, showing many signs of repair. The apertures are of sandstone. Inside, the walls diminish by four deep offsets on which the floors rested, and there are five stories above the floor level.

36. Sisters of St Brigid convent established at Goresbridge, 1858

    Goresbridge · town · Kilkenny · 1858

    A convent of the Sisters of St. Brigid was established at Goresbridge in 1858, with a branch-house at Paulstown; founder and chief benefactor Edward Lyons is buried within the convent enclosure.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    An humble chapel stood a little to the right of the entrance to the present church ; this latter was built by the Rev. Lewis Moore, P.P. of Graignamanagh, of which parish this district was then a part, and so continued until the year 1822. A chalice, still in use at Goresbridge, bears his name. A convent of the Sisters of St. Brigid was established at Goresbridge in 1858, about which, and its Branch-house at Paulstown, see Appendix. Within the Convent enclosure is interred the founder and chief benefactor of this, and other religious institutions within the Diocese of Kildare and Leighlin. A beautiful and massive Gothic cross marks his grave, on the plinth of which is the following inscription : — “ Erected in memory of Edward Lyons of Finniscourt. In habits simple, in purpose firm, in disposition upright and religious, this good man noiselessly pursued the even tenor of his way. The worldly goods with which Providence blessed his industry were employed by him chiefly for the promotion of the interests of Education and Religion. His donations for these purposes were truly magnificent. His edifying earthly career was closed by a peaceful and happy death, on the 3rd November, 1869. Aged 87 years. May he rest in peace. Amen.”

    Two priests lie at rest within the Chapel of Goresbridge; namely, Rev. M. Brennan, P.P., and a Rev. Matthew O’Connell, who was a native of this parish, and, who, returning in ill health from his mission in America, died at home. The epitaph on Father Brennan is the following : — “ Underneath are deposited the ashes of the Rev. Michael Brennan, who for 20 years was P.P. of Paulstown and Goresbridge, and who died on the 11th of April, 1851. As a priest he was enlightened, zealous, pious, hospitable, and disinterested. He was an accomplished scholar, a patriotic Irishman, a generous benefactor to the poor. His last public act was a parochial collection of £.92 towards the establishment of the New Catholic University of Ireland. May he rest in peace. Amen.”

    Internet Archive collectionsrelat03come, Chapter 313

    As the companion tells it

    As the road takes you through Goresbridge, there is a convent of the Sisters of St. Brigid that was established here in 1858, with a branch-house at Paulstown. Within the convent enclosure is buried the founder and chief benefactor of this and other religious institutions in the diocese of Kildare and Leighlin. His name was Edward Lyons of Finniscourt. A beautiful and massive Gothic cross marks his grave, and on its plinth are words that read: "In habits simple, in purpose firm, in disposition upright and religious, this good man noiselessly pursued the even tenor of his way." The inscription tells that the worldly goods Providence blessed his industry with were employed by him chiefly for the promotion of the interests of Education and Religion, and that his donations for these purposes were truly magnificent. He died on the 3rd of November 1869, aged 87 years. Before the convent, there is an older story in this place. A humble chapel once stood a little to the right of the entrance to the present church. That present church was built by the Reverend Lewis Moore, parish priest of Graignamanagh, of which parish this district was then a part, and so continued until 1822. A chalice still in use at Goresbridge bears his name. Two priests lie at rest within the chapel at Goresbridge. One is the Reverend Michael Brennan, who for 20 years was parish priest of Paulstown and Goresbridge, and who died on the 11th of April 1851. His epitaph calls him an accomplished scholar, a patriotic Irishman, and a generous benefactor to the poor. His last public act was a parochial collection of 92 pounds towards the establishment of the New Catholic University of Ireland. The other is the Reverend Matthew O'Connell, a native of this parish, who returned in ill health from his mission in America and died at home.

37. St Fintan trained under Columba the Elder at Terryglass

    Terryglass · townland · Tipperary

    Fintan, born in Leinster, was sent to study under St Columba the Elder, Abbot of the monastery at Terryglass on the bank of the Shannon, renowned for sanctity and strict discipline, where he passed his youth in holiness.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Fintanus in Lagenia, Hiberniae Natione, Gabreno, et Findatha, nobilibus, christianisque Parentibus, natus est. A devoto Presbytero, qui eum baptizaverat, Yirtutum, et Literarum Rudimentis imbutus, arctioris Vitae Desiderio gestiens, de ejusdem Magistri sui Consensu, atque Consilio, perrexit ad Sanctum Columbam Seniorem, Monasterii de Tyrdaghlass, Momoniae Aquilonaris Oppido, ad Sinnenii Fluminis Ripam, Abbatem, Yitae Sanctitate, et severiori Disciplina eo Tempore celebrem, quo Doctore, et Duce, Adolescentiam sancte peregit. Juvenis f actus, tarn egregia Sanctitatis, et Sapientiae praebuit Specimina, tamque miros in sanctioribus Scientiis, optimisque Disciplinis fecit Progressus, ut Terrena despiciens, et Ccelestia appetens, Saeculo, in quo saeculariter non vixerat, Nuncium remittere decreverit. Rebus igitur hujus Mundi valere jussis, Monasticam Vitam professus est, exindeque Evangelicae Paupertatis amantissimus, ac divinarum Rerum Contemplationi addictissimus, necnon mira Mentis Puritate, Cordisque Simplicitate, venerandus effulgens, Hominibus charus, et Deo gratissimus, extitit, atque ad Yirtutum omnium Apicem brevi pervenit, Humilitatem super omnia avidissime colens ; tamque fortem, et invictum Christi Athletam se exhibuit, ut nihil ei ad Monasticse Disciplinae Perfectionem deesse videretur.

    Lectio Y.

    Internet Archive collectionsrelat03come, Chapter 386

    As the companion tells it

    Somewhere around here at Terryglass, on the bank of the Shannon, Columba the Elder was abbot of a monastery renowned for sanctity and strict discipline. Fintan, born in Leinster to noble and Christian parents, came to study under him. He had been baptized by a devout priest who gave him lessons in virtue and letters, but he wanted a stricter life. With the consent and advice of that master, he went to Columba, and under his guidance he passed his youth in holiness. As a young man, he showed such marks of sanctity and wisdom, and made such progress in sacred learning and good disciplines, that he decided to bid farewell to worldly affairs. He professed monastic life, devoted himself to evangelical poverty and the contemplation of divine things, and shone with purity of mind and simplicity of heart, dear to men and most pleasing to God. He cultivated humility above all and soon reached the summit of every virtue.

38. St Fortchern's school and church at Tullow

    Tullow · town · Carlow

    Tullow was anciently called Tulach Fortchern after St. Fortchern, one of St. Patrick's disciples, whose school there was of great repute and whose feast was celebrated on 11th October. St. Finian of Clonard, born near Myshal, was among his pupils.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Tullow ( tulach , “ a hill,”) is situated in the ancient territory of the Ui Felmetha, a tribe descended from Feidlimidh, son of Enna Ceansalagh, and brother of Crimthan, first Christian King of Leinster. Hence this place was anciently called Tulach O’Feilmeadha, anglice, Tullow Offelimy. It was also named, Tulach Fortchern, from St. Fortchern, one of St. Patrick’s disciples, who was connected with two churches in the County of Carlow, viz. : Killoughternane, (see p. 89) and Tullow, where his feast was celebrated on the 11th of October. His school, at either of these places, was of great repute. St. Finian of Clonard, who was born near Myshal, was amongst his pupils.

    St. Torannan, another of our Irish Saints, was connected with this place; his feast was celebrated on the 12th of June. At that day, the Martyrology of Donegal has the entry : “ Torannan, abbot of Bennchor, (Bangor, Co. Down), and of Tulach-Foirtceirn, in Leinster, and of Druim-Cliabh in Cairpre in Connacht, of the race Cairbre Riada, son of Conaire, son of Moghlamha.” The Feilire of Aengus, referring to him at the same date, has: ‘‘Torannan, lasting, deedful, over a wide shipful sea;” and the gloss in Leabhar Breacadds: “ i. e. Palladius, or My-Toren of Tulach Fortchirn in Ui-Felmada, and of Druim Cliab in Cairbre.” This Saint died in the year 634.

    Internet Archive collectionsrelat03come, Chapter 365

    As the companion tells it

    The town of Tullow takes its name from the Irish word for a hill. It sits in the ancient territory of the Ui Felmetha, a tribe descended from Feidlimidh, son of Enna Ceansalagh, whose brother Crimthan was the first Christian King of Leinster. From that tribe the place was first called Tulach O'Feilmeadha, or Tullow Offelimy. It was also named Tulach Fortchern, after St. Fortchern, one of St. Patrick's disciples. Fortchern was connected with two churches in the County of Carlow, Killoughternane and Tullow, and his feast was celebrated on the 11th of October. His school, at either of these places, was of great repute. St. Finian of Clonard, who was born near Myshal, was among his pupils. Another saint, Torannan, was also connected with this place. His feast was kept on the 12th of June. The Martyrology of Donegal calls him abbot of Bangor and of Tulach-Foirtceirn in Leinster, and of Druim-Cliabh in Connacht, of the race of Cairbre Riada. The Feilire of Aengus says of him, 'Torannan, lasting, deedful, over a wide shipful sea.' A gloss in the Leabhar Breac identifies him with Palladius, or My-Toren of Tulach Fortchirn. He died in the year 634.

39. The Sluggera swallow-hole natural phenomenon

    Ballydavis · townland · Laois

    In the locality near Ballydavis there is a remarkable natural phenomenon called the Sluggera, a large opening in the earth into which a considerable stream rushes and disappears underground.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In A.D. 1477. The son of Owny O’More was slain at Baile- Daithi, by MacPierce Butler and Art O’ Conor. {Four Masters.) Baile-Daithi, here referred to, signifies the town of Dathi or David, now Ballydavis, in this parish. {O' Donovan). There is a remarkable natural phenomenon in this locality called the Sluggera (i.e. “ the Swallow-hole,”); it is a large opening in the earth into which a considerable stream rushes and is lost. Previous to the erection of the new Heath Chapel by Rev. N. O’Conor, some 50 years ago, the district chapel stood on the Ballydavis side of the Great Heath. The building still exists, having been converted into a National School. The burialground adjoining is still occasionally used. Within the present Heath Chapel, the Rev. Joseph Farrell, a writer and preacher of

    280

    Internet Archive collectionsrelat03come, Chapter 264

    As the companion tells it

    Somewhere near Ballydavis, there is a remarkable natural phenomenon called the Sluggera, meaning the swallow-hole. It is a large opening in the earth into which a considerable stream rushes and is lost underground. This place was once called Baile-Daithi, the town of Dathi or David. In 1477, the son of Owny O'More was slain at Baile-Daithi by MacPierce Butler and Art O'Conor.

40. Ballickmoyler damaged in the 1798 rebellion

    Ballickmoyler · townland · Laois · 1798

    The village of Ballickmoyler, once a market town with weekly market and two fairs, suffered much injury during the rebellion of 1798, when half its houses were reduced to ruins.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The little village of Ballickmoyler was formerly a place of some note. It had a patent for a weekly market, and for two fairs, on March 15th, and November 11th. It suffered much injury in the rebellion of 1798, when half its houses were made a heap of ruins.

    Succession of Pastors.

    Internet Archive collectionsrelat03come, Chapter 73

    As the companion tells it

    Somewhere around here is Ballickmoyler. It was once a place of some note, with a patent for a weekly market and two fairs, on March 15th and November 11th. It suffered much injury in the rebellion of 1798, when half its houses were made, in the book's words, "a heap of ruins."

41. Castle of Ballymoon described as bawn stronghold of the Cavanaghs

    Ballymoon · townland · Carlow · 1300–1399

    The Castle of Ballymoon survives in ruin, described as a bawn built to secure cattle and defend a mountain pass, appertaining to the Cavanaghs, with walls originally about 30 feet high enclosing a 110-foot square area, dated to the 14th century.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    “ It wa^ that species of building denominated a bawn, serving principally for the security of cattle, and appertained to the Cavanaghs. Being situated in a wild, barren country, it served to defend the pass from the mountains, as well as a security for the cattle of the district. The walls, rudely built of mountain stone, were originally about 30 feet high, and still about 20, enclosing an area of 110 feet square. On the south side is the entrance, defended by a portcullis. On the east side was a tower which contained the principal apartments, having three stories, each containing a room, 25 feet by 16, to which conducted a newel stair. On the west side was another tower. On the north side are three small apartments ascended to by steps in the wall ; each apartment is 12 feet by 6, and has a fireplace, and an aperture in the form of a cross, small, and not appearing to have been glazed. Within the area, on the north, east, and partially on the south sides are the foundations of sheds under which most probably, the cattle were stalled ; the centre had wells and other conveniencies, now filled up. The building is situated in a high, rocky field, without either ditch or mound, nor does there appear to have been either wood or habitation near it. This castle appears to be of the 14th century.”

    Preceptory of Bally-Mac- William-Roe.

    Internet Archive collectionsrelat03come, Chapter 83

    As the companion tells it

    Somewhere around here stands the ruin of a castle that belonged to the Cavanaghs. It was a bawn, built mainly to secure cattle, and it stood in a wild, barren country where it served to defend the pass from the mountains. The walls were rudely built of mountain stone, originally about 30 feet high, and they still stand about 20, enclosing an area of 110 feet square. The building appears to date from the 14th century. On the south side is the entrance, defended by a portcullis. On the east side stood a tower that held the principal apartments. It had three stories, each containing a room 25 feet by 16, reached by a newel stair. On the west side was another tower. On the north side are three small apartments, reached by steps built into the wall. Each is 12 feet by 6, with a fireplace and a small cross-shaped aperture that does not appear to have been glazed. Within the area, on the north, east, and partially the south sides, are the foundations of sheds where the cattle were most likely stalled. The centre had wells and other conveniences, now filled up. The building stands in a high, rocky field, without either ditch or mound, and there does not appear to have been either wood or habitation near it.

42. St. Finan Lobhair governs Clonmore and heals a leper boy

    Clonmore · townland · Carlow · 650–680

    St. Finan, surnamed the Leper, governed the noble Monastery of Clonmore for thirty years and is said to be interred there, dying around 680. He was also connected to Innisfallen, Ardfinane, and Swords monasteries.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    St. Finan, surnamed Lobhair, or the Leper, is connected by our Annalists with the Monastery of Clonmore, and is said to be interred there. According to Colgan (A A. SS. jo. 628), St. Finan, about the year 650, founded, or governed after it had been founded by another, the noble Monastery of Cluain-mor- Maedhoc. This writer further states that St. Finan remained at the head of this monastery thirty years ; and Archdall fixes his death as having taken place in 680. It is further stated that he had charge of the Abbeys of Innisfallen in Kerry, and Ardfinane in Tipperary, and that he was, moreover, Prefectus of the Monastery of Swords, which had been founded by St. Columbkille. This will explain the statement of Dr. Ledwich that St. Finan had at one time no less than 3,500 monks under his jurisdiction* If a metrical work on Clonmore, attributed to St. Moling, be the composition of that Saint, it proves that St. Finan must have died before the year 694, as St. Moling’s death took place in that year, and in his poem he indicates the restingplace of St. Finan. The surname Lobhair, though it literally signifies a Leper, yet has been applied by the Irish writers to persons suffering from a chronic infirmity of body, especially of a scrofulous or ulcerous nature. It is related in the Acts of this Saint that a certain woman came to him bringing a boy who had been blind, dumb, and afflicted with leprosy from his birth. The Saint supplicated God for his cure, but received for answer that if he wished the child to be healed he himself must bear

    * Petrie ( Round Toivers, p. 130), gives a sketch of St. Finan ’s stone-house on Church Island, Lough Lee, where he resided before founding the Monastery of Inisfallen. This stone-house is situated about four miles north of Derrynane Abbey, which latter is itself called, after St. Finan, Doire-Phoinain, i.e. Derry- Finan, Finan’s oak wood.

    Internet Archive collectionsrelat03come, Chapter 170

    As the companion tells it

    Close to Clonmore, a monastery once stood under the care of St. Finan, a man whose surname, Lobhair, meant the Leper. The name was given by Irish writers not only to those with leprosy but to anyone suffering a chronic infirmity of body, especially something scrofulous or ulcerous in nature. About the year 650, Finan founded, or governed after another had founded it, the noble Monastery of Cluain-mor-Maedhoc. He remained at its head for thirty years, and Archdall fixes his death in the year 680. He is said to be interred there at Clonmore. His authority reached beyond this place. He had charge of the abbeys of Innisfallen in Kerry and Ardfinane in Tipperary, and he was Prefectus of the Monastery of Swords, which had been founded by St. Columbkille. Dr. Ledwich noted that Finan had at one time no less than 3,500 monks under his jurisdiction. A metrical work on Clonmore, attributed to St. Moling, indicates the resting place of St. Finan. If that poem is genuinely by St. Moling, whose death took place in 694, then Finan must have died before that year. The Acts of this saint relate that a certain woman came to him bringing a boy who had been blind, dumb, and afflicted with leprosy from his birth. The saint supplicated God for the child's cure, but received for answer that if he wished the child to be healed, he himself must bear the affliction.

43. Bermingham wedding in the Abbey wood

    Graiguenamanagh · townland · Kilkenny · 1331

    In 1331, Lord William de Bermingham took up residence with his household in the wood belonging to Duiske Abbey, where Eustace, Lord le Poer, married the daughter of John de Bermingham, Earl of Louth.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    A.D. 1331. The Lord William de Bermingham, with his suite, took up his residence in the wood belonging to this Abbey; and there Eustace, Lord le Poer, on Wednesday, being the feast of SS. Gervasius and Protasius, married the daughter of John de Bermingham, Earl of Louth. — ( Glyn ). f

    a.d. 1342. Henry was Abbot. — {King, jp. 381).

    Internet Archive collectionsrelat03come, Chapter 193

    As the companion tells it

    Somewhere around here, in 1331, Lord William de Bermingham and his household took up residence in the wood belonging to Duiske Abbey. There, on a Wednesday — the feast of Saints Gervasius and Protasius — Eustace, Lord le Poer, married the daughter of John de Bermingham, Earl of Louth.

44. Founding of the Carmelite Friary at Leighlin Bridge

    Leighlinbridge · town · Carlow · 1216–1272

    About the end of the reign of Henry III, a Carmelite monastery dedicated to the Blessed Virgin was founded at Leighlin Bridge by one of the Carews, near the Black Castle on the east bank of the Barrow.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    About the end of the reign of Henry III. a Monastery was founded at Leighlin Bridge, for Carmelites, by one of the Carews, near the Black Castle, on the east bank of the Barrow. It was dedicated to the Blessed Yirgin. (Ware.)

    ♦Frequently when unable to subdue their Irish opponents in fair fight, the English endeavoured to engage the spiritual power on their side. On the 16th of July, 1356, Thomas (Giffard), Bishop of Kildare, was ordered by the Government no longer to delay to denounce, as publicly excommunicated, the Conghors and Dymsys (0 ’Conors and Dempseys), who, with banners displayed, were violating the peace of the Church and of the King, by invading the County of Kildare, within the Bishop’s jurisdiction ; and who had thereby, according to the Canons and the provincial constitutions, incurred

    Internet Archive collectionsrelat03come, Chapter 14

    As the companion tells it

    Leighlinbridge is where a Carmelite monastery was founded about the end of the reign of Henry the Third. One of the Carews built it, near the Black Castle on the east bank of the Barrow, and it was dedicated to the Blessed Virgin. Henry the Third's reign ran from 1216 to 1272, so the friary dates from somewhere in those years. The Black Castle still gives its name to the spot, and the Barrow still runs past it. The Carews were among the Anglo-Norman families holding land in this part of Carlow, and founding a house of friars was part of how they marked and held their ground. The Carmelites were a mendicant order, preachers and beggars, living among the people rather than walled off behind cloisters.

45. Grant of Carlow manor to Earl of Thomond, 1604

    Carlow · townland · Carlow · 1604

    On 30th July 1604, Donogh Earl of Thomond and his son Brian O'Brien were appointed Constables of Carlow for life, with a grant of the manor of Catherlogh including detailed feudal customs and dues from tenants and cottagers.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    a.d. 1604. On the 30th of July, Donogh, Earl of Thomond, and Brian O’Brien his son, were appointed Constables of Carlow for their lives, and the Earl, chief leader of the forces of the Province. At the same time a grant was made to the said Donogh of the manor of Catherlogh, — the old castle with four turrets on the east of the Barrow with the precinct and buildings thereto belonging excepted, — the custom of a salmon yearly, out of every net used in taking salmon in the Barrow, running by the bounds of said castle. (After naming various grants, the deed proceeds) : “ In Carlow 22 messuages, and 84 acres great measure of arable, parcel of said manor, with 31 cottages there, which lands were lately held by Dermot HcTeige, Edward M‘Rorie, and others, with 9 ploughs, paying yearly for each a carcase and a half of beef, and 72 gallons of beer, and 18 loaves of bread ; also 19 of the tenants of the said cottages paid a rent of £1 13s. 4d., and the rest paid nothing but labour and customs — several yearly customs, viz., all the farmers and tenants of said messuages and cottages to render one sheep out of every flock exceeding seven

    40

    Internet Archive collectionsrelat03come, Chapter 37

    As the companion tells it

    Close to Carlow, in 1604, a grant was made that put the town and its manor in new hands. On the 30th of July that year, Donogh, Earl of Thomond, and his son Brian O'Brien were appointed Constables of Carlow for their lives, and the Earl was named chief leader of the forces of the Province. The grant gave Donogh the manor of Catherlogh, though it set one piece aside: the old castle with four turrets on the east of the Barrow, with its precinct and buildings, was excepted. The Earl was to take a custom of one salmon yearly out of every net used in taking salmon in the Barrow, where the river ran by the bounds of that castle. In Carlow itself the deed counted 22 messuages and 84 acres of arable land, with 31 cottages. These lands were lately held by Dermot McTeige, Edward McRorie, and others. There were 9 ploughs, and for each the yearly payment was a carcase and a half of beef, 72 gallons of beer, and 18 loaves of bread. 19 of the cottage tenants paid a rent of £1 13s. 4d. The rest paid nothing but labour and customs, among them this: all the farmers and tenants were to render one sheep out of every flock exceeding seven.

46. St. Brigid's holy well and Patron at Clonegall

    Clonegall · town · Carlow

    A well dedicated to St. Brigid stands about 300 yards northwest of the Protestant Church at Clonegall, where a Patron was held on the saint's festival until the close of the eighteenth century.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    At a distance of about 300 yards from the Protestant Church, to the north-west, there is a well called after St. Brigid, at which a Patron was held on that saint’s festival up to the close of the last century. In Clonogan townland they show the site of an old castle which gave name to the townland, and of the materials of which the present Clonogan House was built, about the year 1825. ( Ord . Papers.)

    Huntingdon Castle, near Clonegall, is worthy of notice. It was built by the Esmonde family in 1625. The ruins of the domestic chapel still remain. In the early part of the last century, Morgan Kavanagh of Borris married Frances, daughter of Sir Laurence Esmonde of Clonegall, Bart. {Ryan.)

    Internet Archive collectionsrelat03come, Chapter 164

    As the companion tells it

    Clonegall has a well dedicated to St. Brigid, about 300 yards northwest of the Protestant Church. A Patron was held there on the saint's festival up to the close of the eighteenth century. In the townland of Clonogan they show the site of an old castle that gave its name to the place. The materials of that castle went to build the present Clonogan House around 1825. Huntingdon Castle, near Clonegall, was built by the Esmonde family in 1625. The ruins of its domestic chapel still remain. In the early part of the last century Morgan Kavanagh of Borris married Frances, daughter of Sir Laurence Esmonde of Clonegall.

47. 1556 Act of Parliament renames the new Fort 'Mary Burgh'

    Maryborough · townland · Laois · 1556

    The 1556 Act of Parliament under Philip and Mary disposed of the countries of Leix and other territories, taken from the O'Mores, O'Conors, and O'Dempseys, and enacted that the new Fort in Leix be named Mary Burgh, though it continued to be called Port-Laoighise locally.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In 1556, an Act of Parliament was passed ( 3rd and 4 th Philip and Mary) disposing of the countries of Leix, Glanmalire, Irrey, Sleumarge, and Offaly, “ which were of late wholly possessed by the O’Mores, the O’Conors, the O’Dempseys, and other rebels, and now, by the industrious travail of the Earl of Sussex, Lord Deputy, brought again into the possession of their majesties.” This statute enacted inter alia , “ that the new Fort in Leise be, from henceforth for ever, called and named Mary Burgh.” This town still continued to bear its previous Irish name of Port-Laoigbise, i.e., Fort-Leix, and to be known as such, up to the commencement of the present century.

    268

    Internet Archive collectionsrelat03come, Chapter 252

    As the companion tells it

    Close to Maryborough, a name was changed by law in 1556. An Act of Parliament under Philip and Mary disposed of the countries of Leix, Glanmalire, Irrey, Sleumarge, and Offaly. These lands were, in the words of the statute, "of late wholly possessed by the O'Mores, the O'Conors, the O'Dempseys, and other rebels, and now, by the industrious travail of the Earl of Sussex, Lord Deputy, brought again into the possession of their majesties." That same statute enacted that the new Fort in Leix be, from henceforth for ever, called and named Mary Burgh. But the town still kept its older Irish name, Port-Laoighise, meaning Fort-Leix, and was known by that name locally for centuries after.

48. Ancient graveyard and Round Tower at Lorum

    Lorum · townland · Carlow

    An ancient graveyard marks the site of the original parochial church of Lorum, where St. Laserian was patron with a feast on 18th April; a Saint's Well lies about 100 yards east of the church, and a Round Tower formerly stood here.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    An ancient grave-yard marks the site of the original parochial church of Lorum (Leamhdrwim, i.e. u the ridge of the elms”) On Mercator’s map it is marked Glorum. Seward, Top. Hib., gives the name as Lowran, and states that St. Laserian was the patron, and that his feast was celebrated here on the 18th of April. The Saint’s Well lies about 100 yards east of the church, A Round Tower formerly stood here. Two priests’ graves are found in this burial-ground ; one, that of the Rev. James Murphy, who departed this life, July 20th, 1808, aged 41 years; the other, that of a F ather Kearney, with the following epitaph — “ If the amiable virtues of a young man deserve well of society, if the filial piety of a dutiful son merits the affection of a family, and the zealous, noiseless exertions of a distinguished priest obtain the approbation of the clergy, the erection of this stone is a j ust tribute to the memory of the Rev. Thomas Kearney. Having been three years in the Sacred Ministry, the two latter of which he spent as curate in the parish of Dunleckney, he passed to a glorious immortality in the 27th year of his age, on the 27th day of January, 1817. Requiescat in Pace.”

    An Inquisition taken at Carlow, 30th Sept., 1625, finds that

    Internet Archive collectionsrelat03come, Chapter 84

    As the companion tells it

    Somewhere around here is an ancient graveyard marking the site of the original parochial church of Lorum. The name comes from the Irish for the ridge of the elms. On Mercator's map it appears as Glorum, and Seward's topography gives it as Lowran. St. Laserian was the patron here, and his feast was celebrated on the 18th of April. A Saint's Well lies about 100 yards east of the church, and a Round Tower formerly stood on this ground. Two priests' graves are found in the burial-ground. One is that of the Reverend James Murphy, who died on the 20th of July, 1808, aged 41 years. The other belongs to Father Thomas Kearney, whose gravestone carries these words: "If the amiable virtues of a young man deserve well of society, if the filial piety of a dutiful son merits the affection of a family, and the zealous, noiseless exertions of a distinguished priest obtain the approbation of the clergy, the erection of this stone is a just tribute to the memory of the Rev. Thomas Kearney." He had been three years in the Sacred Ministry, the last two as curate in the parish of Dunleckney, and he passed to a glorious immortality in the 27th year of his age, on the 27th of January, 1817.

49. Bishop Nicholas Maguire's hospitality praised at Ullard prebend

    Ullard · townland · Kilkenny · 1490

    Dr Nicholas Maguire, appointed to the Prebend of Ullard after study at Oxford, was esteemed for learning and eloquence; he was raised to the See of Leighlin in 1490 at age 31, and commended for his hospitality grazing cattle without loss on Brandon Hill and surrounding lands.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    * In a taxation of the Diocese of Leighlin, made, probably, by Commissioners of King Henry VIII., the Prebenda de Ullard, is set down at £1 6s. 8d., Irish. Ullard constituted a Prebend in the Cathedral Chapter of Leighlin. Dr. Nicholas Maguire, born at Tullamaguina ( Dowling's Annals), and educated at Oxford, on his return was appointed to the Prebend of Ullard. He was highly esteemed for his learning, and his eloquence as a preacher. He was raised to the See of Leighlin, in 1490, though then only in the 31st year of his age. u Thaddeus Dowling comendes him for hospitalitie, and the number of cowes that he grased without losse (so well was he beloved), upon the woodes and mountains of Knockbrannen (Brandon Hill) Cumnsbally, Aghcarew, Ballycarew and Moilglass,” etc.— (Annotator of Dowling's Annals).

    Internet Archive collectionsrelat03come, Chapter 210

    As the companion tells it

    Close to Ullard, a church prebend once sat, valued in a taxation of the Diocese of Leighlin at one pound, six shillings and eightpence, Irish. Ullard formed part of the Cathedral Chapter of Leighlin. Dr Nicholas Maguire, born at Tullamaguina and educated at Oxford, was appointed to the Prebend of Ullard on his return home. He was highly esteemed for his learning and for his eloquence as a preacher. In 1490, though only in the 31st year of his age, he was raised to the See of Leighlin. Thaddeus Dowling commends him for hospitality, and for the number of cows that he grazed without loss, so well was he beloved, upon the woods and mountains of Knockbrannen, that is Brandon Hill, Cumnsbally, Aghcarew, Ballycarew and Moilglass.

50. Brothers of St Patrick established at Mountrath, 1810

    Mountrath · town · Laois · 1810

    In 1810 a filiation of the Brothers of St Patrick was sent from Tullow to Mountrath, where a boarding school and pay schools were later established under Bishop Doyle's patronage, becoming a centre of education for the diocese.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Catholics were at this time just emerging from the dark times of the Penal Laws, and not only were the young destitute of the means of instruction, but adults were in a deplorable state of ignorance. The holy and zealous Bishop seeing this condition of things among his flock, set about the good work of founding the religious Institutes of the Brothers of St. Patrick and the Sisters of St. Brigid in his diocese. In 1808 the first house of the Brothers was established in Tullow. In 1810 a filiation of the Brothers was sent to Mountrath.

    From the foundation of these first houses of the young Institute, until the death of their holy founder in July, 1814, they had his constant and personal attention. He fostered them with a jealous care and tided them over many difficulties inseparable from young Institutes. These difficulties were not absent in the episcopate of his successor, Dr. Corcoran. However, with the assistance of Providence, who alone could foresee their future usefulness, they found themselves under the able and paternal guidance of the great Dr. Doyle. He it was who shaped their destiny. The Rules of the Brothers were completed and printed, and the first seven members were admitted to vows.

    Internet Archive collectionsrelat03come, Chapter 388

    As the companion tells it

    Catholics were just emerging from the dark times of the Penal Laws, and the young were destitute of the means of instruction, while adults were in a deplorable state of ignorance. The bishop, seeing this among his flock, set about founding the religious institutes of the Brothers of St Patrick and the Sisters of St Brigid in his diocese. The first house of the Brothers was established in Tullow in 1808. In 1810 a filiation was sent to Mountrath, a town in Laois. From the foundation of these first houses until the death of the holy founder in July 1814, they had his constant and personal attention. He fostered them with jealous care and tided them over difficulties inseparable from young institutes. These difficulties were not absent in the episcopate of his successor, Dr Corcoran. With the assistance of Providence, they found themselves under the guidance of Dr Doyle. He shaped their destiny. The Rules of the Brothers were completed and printed, and the first seven members were admitted to vows.

51. Captain Cosby grants site and permits cross at Stradbally chapel, 1798

    Stradbally · town · Laois · 1798

    Captain T. Cosby granted a lease of the present chapel site to Dean Dowling and in 1798 permitted a cross to be placed upon it.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The chapel which preceded the present one, stood on nearly the same site. It was a very humble, thatched structure. In a Return of the year 1731 (See Vol. I. p. 268), it is stated the Mass-house of Stradbally was built about the year 1721. This entry must refer to the chapel named, which was maliciously burned in 1794 by the Orangemen on the 12th of July. Captain T. Cosby granted a lease of the present site to Dean Dowling, and in 1798 permitted a cross to be placed upon it. Dean Dowling, Rev. Dr. Magee, and Rev. Edward Foley lie interred within this chapel, the monumental inscriptions to whom are the following : —

    “ D.O.M.

    Internet Archive collectionsrelat03come, Chapter 344

    As the companion tells it

    Stradbally had a Mass-house, a humble thatched structure, built around 1721. A return from 1731 records it. That chapel stood on nearly the same site as the present one. It was maliciously burned on the 12th of July, 1794, by the Orangemen. Captain T. Cosby then granted a lease of the present site to Dean Dowling. In 1798, Cosby permitted a cross to be placed upon it. Dean Dowling, Reverend Doctor Magee, and Reverend Edward Foley lie buried within this chapel.

52. Castle at Knockardagur held by proclaimed traitor Barnaby Dempsy

    Knockardagur · townland · Laois · 1641–1642

    On a hill adjoining Dysart Gallen called Knockardagur stood a castle, of which scarcely any portion now remains; Barnaby Dempsy of Knockardegur, of the Clanmalier family, was listed among proclaimed traitors and rebels in 1641-2 and likely resided in this fortress.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    On a hill adjoining Dysart Gallen, called Knockardagur, stood a castle, of which scarcely any portion now remains. In the list of “Proclaimed traitors and rebels, 1641-2,” we find the name of Barnaby Dempsy, of Knockardegur, in the Queen’s County. He was of the Clanmalier family, and no doubt, resided in this fortress.

    From an Inquisition taken at Maryborough, 30th April, 1633, it appears that Thomas, (Ridgeway) late Earl of Londonderry, by indenture bearing date 16th Feb., 1628, granted to Barnaby Dempsye of Knockardagurra, the town and land of Knockardagurra, Bolybegge, Gragenehowne, Rossecashell, Graignesmuttan and Doughill and certain lands in le Graige, premises in Moyad called le Knockmill with 1 \ acres and 1 house, a parcel of land called Knockballyviccas, parcel of premises in Ballyvinas, and 40 acres of land lying adjacent to the town of Bally viccas, all of which contain 750 acres of the small measure, for a period of 51 years.

    Internet Archive collectionsrelat03come, Chapter 100

    As the companion tells it

    Somewhere around here, on a hill adjoining Dysart Gallen, stood a castle, of which scarcely any portion remains. In the list of "Proclaimed traitors and rebels, 1641-2," we find the name of Barnaby Dempsy, of Knockardagur, in the Queen's County. He was of the Clanmalier family, and no doubt resided in this fortress. From an Inquisition taken at Maryborough, 30 April 1633, it appears that Thomas Ridgeway, late Earl of Londonderry, by indenture bearing date 16 February 1628, granted to Barnaby Dempsye of Knockardagurra the town and land of Knockardagurra, Bolybegge, Gragenehowne, Rossecashell, Graignesmuttan and Doughill, and certain lands in le Graige, premises in Moyad called le Knockmill with 1 and a half acres and 1 house, a parcel called Knockballyviccas, parcel of premises in Ballyvinas, and 40 acres adjacent to the town of Ballyviccas, all containing 750 acres of the small measure, for 51 years.

53. Castle at Shrule built by Sir Robert Hartpole

    Shrule · townland · Laois · 1558–1603

    A castle at Shrule was built in the reign of Elizabeth by Sir Robert Hartpole, Constable of Carlow Castle and Governor of the Queen's County; it has since been converted into a modern residence.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The remains of an old castle at Grange have lately been incorporated with a modern dwelling-house. There is another castle at Shrule, built in the reign of Elizabeth by Sir Robert Hartpole, Constable of Carlow Castle, and Governor of the Queen’s County. This castle has also been fashioned into a

    74

    Internet Archive collectionsrelat03come, Chapter 69

    As the companion tells it

    Somewhere around here stands a castle at Shrule, built in the reign of Elizabeth by Sir Robert Hartpole. He was Constable of Carlow Castle and Governor of the Queen's County. The old castle has since been fashioned into a modern dwelling-house.

54. Founding of Clonmore Monastery by St. Maedhoc

    Clonmore · townland · Carlow · 568–598

    St. Maedhoc founded the Monastery of Clonmore in the sixth century, a celebrated site where many Irish saints were later buried and venerated. The exact foundation year is unknown but he flourished during the reign of Aed Mac Ainmire (568-598).

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Clonmore, or Cluain-mor-Maedhoc , i.e. “ the great meadow of Maedhoc,” * is amongst the most hallowed places connected with the lives and labours of several of our Irish Saints. Clonmore in Leinster, writes Colgan, formerly a very celebrated monastery, in which many saints are buried, and are venerated, as St. Maedoc, whose feast was observed on the 11th of April ; St. Finan Lobhair, on the 16th of March ; St. Stephen, on 23rd of May; St. Ternoc, on 2nd of June; St. Lassa, on 15th of September; St. Dinertach, on the 9th of October; and St. Cumin, on 18th of December. (AA. SS- p. 597). The Monastery of Clonmore was founded by St. Maedhoc in the sixth century ; the precise year of its foundation is not known, nor

    Maedhoc is a contraction for Mo-Aidh-og, i.e. “ My little Aedh,” or Hugh.

    Internet Archive collectionsrelat03come, Chapter 169

    As the companion tells it

    Somewhere around here is Clonmore, or Cluain-mor-Maedhoc, the great meadow of Maedhoc. The name Maedhoc is a contraction for Mo-Aidh-og, meaning 'My little Aedh,' or Hugh. St. Maedhoc founded the monastery of Clonmore in the sixth century. The precise year is not known, but he flourished during the reign of Aed Mac Ainmire, from 568 to 598. Colgan writes that Clonmore was formerly a very celebrated monastery, in which many saints are buried and venerated. Their feast days were observed: St. Maedoc on the 11th of April, St. Finan Lobhair on the 16th of March, St. Stephen on the 23rd of May, St. Ternoc on the 2nd of June, St. Lassa on the 15th of September, St. Dinertach on the 9th of October, and St. Cumin on the 18th of December.

55. Gothic church built at Timahoe by Fr. Cornelius Dowling, 1832

    Timahoe · townland · Laois · 1832–1850

    A fine Gothic church was erected at Timahoe in 1832 by the Rev. Cornelius Dowling, P.P., who is interred within its walls. His memorial tablet records 24 years of pastoral charge and his esteemed reputation.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    “ Pray for the soul of the Rev. Cornelius Dowling, P.P. of Stradbally and Timahoe, who departed this life Dec. 5th, 1850, in the 24th year of his pastoral charge, much and deservedly regretted by all classes. Through his untiring labours this Church, where his remains now rest, and which is a lasting monument to his zeal, had been raised. This tablet has been erected by a fond and affectionate sister to perpetuate his memory amongst a flock who loved him in life, and who revere his memory in the tomb. Requiescat in Pace.”

    Timogue.

    Internet Archive collectionsrelat03come, Chapter 351

    As the companion tells it

    Somewhere close to Timahoe, a Gothic church was raised in 1832 by Father Cornelius Dowling, parish priest of Stradbally and Timahoe. He died on the 5th of December, 1850, in the 24th year of his pastoral charge, and his remains rest within the church he built. A tablet, placed by his sister, records that he was

56. Human bones found at Templeowen, ancient village of St John's

    Templeowen · townland · Carlow

    The Abbey-land at Tullow formerly extended into Templeowen townland, remembered as the ancient village of St. John's; great quantities of human bones have been found there under cultivation and it is still regarded as belonging to the Abbey.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    The present Abbey burial-ground is bounded by the Coach Road, but formerly the Abbey-land extended into the townland of Templeowen on the opposite side of the road. This latter is now under cultivation, but great quantities of human bones have been found in it, and it is still looked upon as part of the lands belonging to the Abbey. This place is remembered to have been the ancient village of St. John’s, and Templeowen is supposed to be a retaining of the name. The people say that this was formerly glebe land of Christ’s Church, Dublin. The cross now preserved in the grave-yard is supposed to have formerly stood on the opposite side of the road.

    In Tullowphelim townland there is a holy well, called Lady’s Well, thus described in the Name Book: “Lady’s Well — Formerly the Patron well of Tullow; two trees, one growing on each side thereof ; the water of which is reputed to have been good for the cure of all diseases. The Patron has been discontinued, and a fair, held on the 8th September, substituted in its place, called the Patron Fair.” In Tullowphelim townland there is a fort, called Rathnure, which gives name to the adjoining land. {Ord. Surv. Letter)

    Internet Archive collectionsrelat03come, Chapter 367

    As the companion tells it

    Somewhere around here lies Templeowen, remembered as the ancient village of St. John's. The burial-ground of the Abbey at Tullow is bounded by the Coach Road, but formerly the Abbey-land extended to this place on the opposite side of the road. That ground is now under cultivation, but great quantities of human bones have been found in it. It is still looked upon as part of the lands belonging to the Abbey. The name is supposed to be a retaining of St. John's. The people say that this was formerly glebe land of Christ's Church, Dublin. The cross now preserved in the grave-yard is supposed to have formerly stood on the opposite side of the road. In the neighbouring ground of Tullowphelim there is a holy well called Lady's Well, formerly the Patron well of Tullow. Two trees grew, one on each side of it, and its water was reputed good for the cure of all diseases. The Patron has been discontinued, and a fair held on the 8th of September substituted in its place, called the Patron Fair. There is also a fort called Rathnure in that same ground, which gives name to the adjoining land.

57. Nol Murray, last resident of Rathvilly Castle

    Rathvilly · town · Carlow

    The Castle of Rathvilly continued in a habitable condition up to about 150 years before writing, with local tradition naming Nol Murray as the last person to reside there.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In the reign of James I., this castle and its possessions passed into the Ormond family. In 1620 it was agreed by Indenture that Lady Elizabeth, sole daughter of the Earl of Ormond, and now wife of the Earl of Desmond, shall have, among other places, the castle, lands, and manor of Kathvilly. An Inquisition dated Carlow, the 18 of January, 1636, finds that the Earl of Ormond and Ossory, the Lady Elizabeth, his wife, and Thomas Comerford, were seized of one castle, 100 messuages, &c., in Rathville, Waterstowne, Bafellestowne, Rathdonill, Rathell, Rickardstowne, Knockeva, Mabellstowne, and Phillippstowne, and of the privilege of a court leet and court baron within the manor of Rathville. Being thus seized, at Easter term, 10th of the present King Charles, they alienated the foregoing to David Booth, Patrick Weymes, Gerald Fennell, M.D., and Edward Comerford, and their heirs, for certain uses, &c. Held of the king in capite by military service. In 1650 the Castle of Kathvilly was taken and dismantled by the Parliamentarians under Colonel Hewson. The Cromwellian troops were, it is stated, held at bay for a time at a point on the River Slaney, since known as Cromwell’s ford ; they, however, eventually succeeded in crossing it, and taking the castle. The castle continued in a habitable condition up to about 150 years ago ; local tradition names Nol Murray as the last who resided there. It can be hardly doubted that the present Protestant Church occupies the site of the Catholic Church of olden times ; this is evidenced by the Catholics clinging to the place for purposes of interment even to the present day.

    In the burial-ground attached to what may now be called the old Chapel of Kathvilly, several priests are interred ; the following are the inscriptions on the tombs which mark their graves: (1) “ Here lieth the body of the Rev. George Lynch, who departed this life in the year of Christ, 17114, aged 48 years.

    Internet Archive collectionsrelat03come, Chapter 326

    As the companion tells it

    The town of Rathvilly in Carlow holds the memory of a castle that once stood here. In the reign of James I, the castle and its possessions passed into the Ormond family. In 1620 it was agreed by indenture that Lady Elizabeth, sole daughter of the Earl of Ormond and wife of the Earl of Desmond, should have, among other places, the castle, lands, and manor of Rathvilly. An inquisition dated Carlow, the 18th of January, 1636, found that the Earl of Ormond and Ossory, Lady Elizabeth his wife, and Thomas Comerford were seized of one castle and 100 messuages in Rathville and surrounding lands, with the privilege of a court leet and court baron within the manor. At Easter term in the 10th year of King Charles, they alienated these holdings to David Booth, Patrick Weymes, Gerald Fennell, and Edward Comerford and their heirs. In 1650 the castle was taken and dismantled by the Parliamentarians under Colonel Hewson. The Cromwellian troops were held at bay for a time at a point on the River Slaney, since known as Cromwell's ford, but they eventually succeeded in crossing it and taking the castle. The castle continued in a habitable condition up to about 150 years before the record was written. Local tradition names Nol Murray as the last person who resided there.

58. O'Donovan's detailed survey of Killoughternane church ruin

    Killoughternane · townland · Carlow

    In the Ordnance Survey Papers, O'Donovan gives a detailed architectural account of the ruined church at Killoughternane, describing its dimensions, the semicircular window in the east gable, and comparing it to the church at Ardagh.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    Calendar, at 11th October, has “ Foirtchearn, Bishop, disciple of St. Patrick. He was from Athtruim (Trim) and in Ui Laoghaire, and from Cill Foirtcearn in Ui-Drona, in Leinster.” In the Ord. Survey Papers, O’Donovan gives a detailed account of this most interesting ruin, especially of the window in the east gable, every stone composing which he numbers in his accompanying drawing, and describes the position of, in his letter. “This exceedingly curious old church,” he says, “ is 19 feet long, by 12 feet 2 inches broad, on the inside. There is a semicircular arched window on the east gable at the height of 6 feet from the ground ; it is 2 feet 4 inches broad at bottom, and 3 feet 6 inches high to the spring of the arch, which is 12 inches high from a line drawn between the springing points. The whole height is 4 feet 6 inches. On the outside, this window is 1 foot 4 inches broad, 2 feet high to the spring of the arch, which is 7 inches high. The whole building is very strong and constructed of large granite stones, dressed with a hammer ; the stones in the window were dressed with a chisel. The north wall remains entire, and is about 12 feet high. The south wall is nearly destroyed. About 5 feet in height of the west gable remains on each side of the door which was exactly in the middle of it. The door was 2 feet 6 inches broad on the outside at the ground ; it may be said to have been 2 feet 7J inches on the inside. . . . The door was built with chiseled granite stone. It would appear that the door was a quadrangular one, with inclined sides. This church certainly belongs to the same period of time to which the church at Ardagh owes its origin, — perhaps to a period somewhat earlier. The one at Ardagh I should suppose, is about the same size with the ruin at Killoughternane, and it is supposed to have never been of greater length. I am thoroughly persuaded that Killoughternane is the Church which was designated from St. Fortchern, and in which he was venerated on the 11th of October in Hy-drona in Leinster. The antiquity of the church is a very great proof of this, because it is certainly a primitive one. What Dr. Lanigan advances against this establishment belonging to the 5th century — because he calculates that this St. Fortchern belonged to the 7th century, — does not argue against the age of the Church. When it comes to this point, the architectural character of the Church should be considered, as well as historical notices.”

    Internet Archive collectionsrelat03come, Chapter 86

    As the companion tells it

    Close to Killoughternane, there is a ruined church that O'Donovan surveyed in detail for the Ordnance Survey Papers, numbering every stone of its east window in a drawing and describing each one's position in his letter. The calendar for the 11th of October records Fortchern, bishop, a disciple of Saint Patrick, from Trim, in Ui Laoghaire, and from Cill Foirtcearn in Ui-Drona, in Leinster. O'Donovan says of the ruin, "This exceedingly curious old church is 19 feet long, by 12 feet 2 inches broad, on the inside." The semicircular arched window in the east gable stands 6 feet from the ground, 2 feet 4 inches broad at the bottom, 3 feet 6 inches high to the spring of the arch, the arch itself 12 inches high, the whole height 4 feet 6 inches. On the outside it narrows to 1 foot 4 inches broad and 2 feet high to the spring, the arch 7 inches. The building is very strong, constructed of large granite stones dressed with a hammer, while the window stones were dressed with a chisel. The north wall remains entire, about 12 feet high. The south wall is nearly destroyed. About 5 feet of the west gable remains on each side of the door, which sat exactly in the middle, 2 feet 6 inches broad on the outside at the ground, roughly 2 feet 7 and a half inches on the inside, built with chiseled granite, quadrangular with inclined sides. O'Donovan compares it to the church at Ardagh, perhaps somewhat earlier in date, and says he is thoroughly persuaded this is the church designated from Saint Fortchern, venerated on the 11th of October. He argues its architectural character proves it a primitive church, against Dr. Lanigan's view that Saint Fortchern belonged to the 7th century.

59. Old Leighlin burnt by insurgents, 1296

    Oldleighlin · parish · Carlow · 1296

    In 1296, Old Leighlin was burnt by insurgents, an event that led King Edward II to grant a Charter empowering the peaceable inhabitants to protect themselves.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    In 1296, Old Leighlin was burnt by the insurgents. This deed led to a Charter being conferred upon it by King Edward II., in the 4th year of his reign, empowering the peaceable and welldisposed inhabitants to take steps for their protection. The following is a translation of this deed, as found in Ryans Hist . of Co. Carlow , p. 75.

    Charter granted by King Edward II. to the Burgesses of Old Leighlin.

    Internet Archive collectionsrelat03come, Chapter 6

    As the companion tells it

    The parish of Oldleighlin saw fire in 1296. Insurgents burnt the place, and the burning reached King Edward II. In the 4th year of his reign he granted a charter to the burgesses of Old Leighlin, empowering the peaceable and well-disposed inhabitants to take steps for their protection. The deed was recorded in Ryan's History of County Carlow. A king in England answering a burning in Carlow, giving people leave to defend their own walls.

60. Oliver Grace pardoned for adherence to James II

    Gracefield · townland · Laois · 1696–1708

    Oliver Grace, Chief Remembrancer, settled at Shanganagh (later Gracefield) and received a general pardon in 1696 for his adherence to James II and other offences against the State; he died in 1708 and was interred in Grace's Chapel.

    Read the passage

    Read off the scanned page by machine, so a word here and there is misread. Kept as the reading produced it, not corrected.

    * Note. — Oliver Grace, Chief Remembrancer, settled at Shanganagb, now called Gracefield. He received a general pardon for his adherence to James II. and for all offences against the State, dated the 20th of May, 1696. Obiit 8 June, 1708, aet. 47, and was interred in Grace’s Chapel. (Mam. tern. Grace.)

    Internet Archive collectionsrelat03come, Chapter 62

    As the companion tells it

    Somewhere around here at Shanganagh, since called Gracefield, Oliver Grace settled. He was Chief Remembrancer. He had adhered to James II, and on the 20th of May, 1696, he received a general pardon for that and for all offences against the State. He died on the 8th of June, 1708, aged 47, and was buried in Grace's Chapel.