Read the copy these stories were drawn from on the Internet Archive.
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- stories drawn from it
- 46
- placed on the map
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- counties: Kildare, Down, Longford and more
- 5,672
- words in the passages on this page
The stories, best first
46 in all
Each story keeps the passage it was read from. Open one to read the passage as the book has it, and, where the companion has written its own telling, that too.
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The Perpetual Fire of Saint Bridget at Kildare
Kildare · town · Kildare · 500–1200
Cambrensis describes a fire lit in the convent of Kildare in honor of Saint Bridget that burned continuously for seven hundred years, tended by twenty nuns with no man permitted to enter the enclosure. The fire persisted until it was extinguished in the thirteenth century by order of the Archbishop of Dublin.
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A custom existed amongst the Irish ot blessing fire on the eve of the Pasch, and by supplying fresh fuel, the fire was kept lighting till the return of the same festival on the following year. This custom is mentioned in the life of Saint Kyran; and it is still observed with a good deal of care in several parts of Ireland. Sometimes the fire was miraculously preserved lighting, and an instance of this is mentioned in the life of Saint Kevin. Carbrensis says that a fire was lighted in thie convent of Kildare in honor of Sarat Bridget, and that it never was extinguished during seven hundred years, The fire was constantly supplied with fresh fuel, but no ashes ever remained after the consumption of it; the fire was
15*
Internet Archive lifeofsaintbridg0000iris, Chapter 65
As the companion tells it
As you pass through Kildare, you are near the site of a convent where, according to Cambrensis, a fire was lighted in honour of Saint Bridget and never extinguished for seven hundred years. Fresh fuel was constantly supplied, yet no ashes ever remained after the consumption of it. Twenty nuns tended the flame, and no man was permitted to enter the enclosure. The fire burned continuously from the time of the saint until the thirteenth century, when it was extinguished by order of the Archbishop of Dublin. The Irish had an older custom of blessing fire on the eve of the Pasch and keeping it lighting through the year with fresh fuel, a practice mentioned in the life of Saint Kyran and still observed in several parts of Ireland.
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Founding of Kildare Convent and the Naming Oak
Kildare · town · Kildare · 487
Around the year 487, Bridget founded her most famous convent at Kildare amid rich pasture lands and blue mountains. Near the convent grew a large oak tree blessed by Bridget, which survived for centuries and gave Kildare its name, meaning 'the cell of the oak'.
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Near the convent grew a large oak tree, which had been blessed by Saint Bridget. It remained for centuries after her death, and small bits of it were taken away as mementoes of the saint, who spent so many days beneath its shade. Kildare derived its name from this famous oak. Killdara means the cell of the oak. The glories of this old place have passed away ; but the shadow of its ancient splendor still hangs around its walls, and gives it a beauty in our eyes, which far surpasses: the splendor of the gilded dome or the towering pyramid. It was the scene of the actions of one of our greatest saints. It is hallowed ground, and will always be held sacred by those who revere the memory of departed worth.
Saint Bridget and her companions commenced putting the place in order. At the commencement they were supplied
Internet Archive lifeofsaintbridg0000iris, Chapter 29
As the companion tells it
As you pass through Kildare, you're travelling a place that takes its name from a single oak tree. Around the year 487, Saint Bridget founded her most famous convent here, amid rich pasture and blue mountains. A large oak grew near the convent, blessed by Bridget herself, and it stood for centuries after her death. People took small bits of it away as mementoes of the saint who spent so many days beneath its shade. The name Kildare comes from this tree. Killdara means the cell of the oak. The book calls this old place hallowed ground, scene of the actions of one of our greatest saints, and says the shadow of its ancient splendour still hangs around its walls.
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Massacre of Monks and Desecration of Saint Congall's Shrine at Bangor
near Bangor · town · Down · 790–810
During Norse raids at the end of the eighth century, nine hundred monks were murdered at Bangor and the shrine of Saint Congall was broken open, its relics scattered by the invaders.
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These shrines remained in the church of Kaldare during the eighth century,—perhaps the most glorious period of the Irish Church. Towards the end of this cen: tury, the fierce Northmen made their appearance on the Irish shore. Churches, altars, convents, and monasteries, were plundered, and the innocent inmates slaughtered at the altar. Nine hundred monks were murdered in Bangor by these barbarians, the shrine of Saint Congall broken open, and his relics scattered to the winds. The shrines of the saints were most anxiously sought after by these marauders, and when found, the relies were desecrated, and the shrines were carried away to be melted down to furnish - means of enjoyment to these scourges of the Irish Church.
These were sad days for Ireland. All
Internet Archive lifeofsaintbridg0000iris, Chapter 67
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Extinguishing of the Sacred Fire by Henry Loudres
Kildare · town · Kildare · 1200–1299
The perpetual fire at Kildare, said to date from the sixth century, was ordered extinguished in the thirteenth century by Henry Loudres, Archbishop of Dublin, who considered it a pagan superstition.
Read the passage
constantly attended by the nuns, and ne~ man was permitted to enter the small enclosare around the fire-place. Some two or three attempted to blow the fire, and received a most summary punishment for their rashness, He moreover adds, that the community of the convent of Kildare | consisted of twenty nuns, including Saint | Bridget; that the community never exceeded this number; and that the fire was left in care of Saint Bridget on the twentieth night; and that it was attended to as usual. The fire continued in the convent till the thirteenth century, when it was extinguished by the orders of Henry Loudres, archbishop of Dublin, as savoring of pagan superstition. What ever may be said of the story of Cambrensis, there seems to be little doubt of the existence of some such fire in the thirteenth century. Whether it existed since the early part of the sixth century or not, we cannot positively assert.
Internet Archive lifeofsaintbridg0000iris, Chapter 65
As the companion tells it
As you pass through Kildare, you are near where a perpetual fire once burned in a convent, said to date from the sixth century. It was constantly attended by nuns, and no man was permitted to enter the enclosure around it. The community never exceeded twenty nuns, including Saint Bridget, and the fire was left in her care on the twentieth night. In the thirteenth century, Henry Loudres, Archbishop of Dublin, ordered the fire extinguished, as he considered it a pagan superstition. Whether it truly burned from the sixth century cannot be asserted, but there seems little doubt such a fire existed in the thirteenth century.
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The novice's temptation and burning coals at Kildare
Kildare · town · Kildare
A young novice in the convent of Kildare struggled with affection for a soldier and nearly left to meet him at night. Overcome with anguish, she put burning coals in her shoes to punish herself, badly burning her feet, and Bridget miraculously cured her, beginning a lifelong friendship with Derlugdacha.
Read the passage
virtue will be illustrated by the following anecdote :—There was a young novice in the convent of Kildare who contracted and retained an affection for a young soldier. She struggled against the temp. tation for a long time; but, in the end, she determined to meet the young man, and to banish from her heart the consolation of a good conscience. She rose from her bed during the night, when all was silent, and when darkness alone would be a witness of her shame. She steals quietly along; but the eye of God was upon her, and His grace was working in her soul. She became more and more agitated ; and, half distracted with doubt and anxiety, she ran to the fire, and put two or three burning coals into her shoes; she then put the shoes on her feet and returned to her cell, and remained there till morning. When morning came, she was unable to discharge her ordinary duties, as she suf: fered dreadful pain from her feet, which
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Internet Archive lifeofsaintbridg0000iris, Chapter 48
As the companion tells it
As you pass through Kildare, this town holds a story from the convent of Saint Bridget. A young novice here had fallen for a soldier, and one night she rose from her bed, meaning to go meet him in the darkness. But grace was working in her, and half distracted with doubt and anxiety, she ran to the fire and put burning coals into her shoes. She put the shoes on her feet and returned to her cell, where she stayed till morning, suffering dreadful pain. Bridget miraculously cured her, and that novice became Derlugdacha, a lifelong companion of the saint. It is a story of anguish turned to devotion, here in Kildare.
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Birth of Saint Bridget at Faughart
Faughart · parish · Louth · 453
After being sold to a Druid, Bridget's mother Brothseach travelled with him until they reached Faugher, a village near Dundalk, where Saint Bridget was born. The birth was seen as a cause of joy to her mother and of deep interest to the Druid.
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They journeyed on until they came to Faugher, a village a few miles from -Dundalk; and, in this secluded place, Saint Bridget was born. She was a cause of joy to her tender mother, and a source of deep interest to the Druid.
As soon as Brothseach was able to travel, the Druid turned his steps towards Connaught, his native country; and Saint Bridget spent her early years in this part of Ireland. Several wonderful things are told of her, even during her infancy. A nurse was procured for her, and, most fortunately for Bridget, she was a Christian. She heard of the future greatness of the little infant, and many a pious prayer did she utter, and many a blessing did she invoke on the tender child she bore in her arms.
Internet Archive lifeofsaintbridg0000iris, Chapter 2
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Miracle of the Shattered Vase at the King's Banquet
Longford · town · Longford
During Bridget's stay with Saint Mel, a servant broke a valuable vase at a banquet given by the King of Longford, who ordered him executed. Bridget prayed over the fragments and the vase was miraculously restored, saving the servant's life.
Read the passage
and it was shattered into a thousand pieces, The king ordered his officers to cast him into prison and to hand him over on the next day to the executioner. Saint Mel, hearing of this cruel sentence, did all in his power to induce the hee to revoke his decree, but without sion Then remembering the great power of Saint Bridget, and knowing what great conse- , quences might follow on this occasion from a manifestation of the Divine power, he ordered the fragments of the vase to be brought to her. Confiding in the justice of her cause, she prayed that God would exhibit His power and free this poor man, from the rigors of the unjust sentence which was impending over him. On the next morning the vase was present- 2d to the king, who was much astonished at the miracle. It had the desired effect. It gave the faithful further confidence in their God, and produced several conver sions amongst the paganis.
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Internet Archive lifeofsaintbridg0000iris, Chapter 18
As the companion tells it
Coming up through Longford now. A servant broke a valuable vase at a banquet given by the King of Longford, and the king ordered him cast into prison and handed to the executioner the next day. Saint Mel heard of the sentence and tried to get the king to revoke it, but failed. He had the fragments brought to Saint Bridget, who was staying with him, and she prayed that God would free the poor man from the unjust sentence. The next morning the vase was presented to the king, fully restored. The miracle gave the faithful further confidence and produced several conversions among the pagans.
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Bridget Frees a Slave in Limerick
Limerick · city · Limerick
During her stay in Limerick, a female slave fled to Bridget for protection from her mistress. When the mistress forcibly dragged the slave away, her hand fell dead by her side; Bridget cured it in exchange for the slave's freedom.
Read the passage
During her stay ia Limerick a female slave fled to her for protection. She was pursued by her mistress, who insisted on her rights, and demanded her as being her property by the laws of purchase. Bridget pleaded earnestly for her liberation; but her mistress becoming excited, took her by the arm. The slave clung to Saint Bridget, but the mistress dragged her away violently. She had not gone far with her prize when her hand fell dead by her side. Terrified at this sudden calamity she returned to Saint Bridget bewailing her misfortune, and begging of her to restore the use of her hand. She
Internet Archive lifeofsaintbridg0000iris, Chapter 24
As the companion tells it
As you pass through Limerick, this is where Saint Bridget once stayed, and where a female slave ran to her for protection. The slave's mistress pursued her, insisting the woman was her property by the laws of purchase. Bridget pleaded for the slave's liberation, but the mistress grew excited, seized the slave by the arm, and dragged her away violently. She had not gone far when her hand fell dead by her side. Terrified, she returned to Bridget, begging her to restore the use of the hand. Bridget cured it, in exchange for the slave's freedom.
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Funeral procession to Down Cathedral
near Downpatrick · town · Down
After twelve days of mourning with tapers burning around his remains, the funeral procession of Saint Patrick moved toward the cathedral of Down. Bridget followed the corpse of her best friend to its final resting place, weeping with great sincerity.
Read the passage
or to Ireland’s great apostle. For twelve days the tapers burn round the remains, and the holy sacrifice is offered up for his departed spirit. The funeral procession moves on towards the cathedral of Down, and Bridget follows the corpse of her best friend to its final resting place. The tears rolled silently down her cheeks, and no daughter ever bewailed a loving parent with more sincerity or more tenderness than Bridget bewailed Saint Patrick. Our Redeemer wept over His friend Lazarus, although he was sure that he would be again restored to life. And why did He give such full expression to His feelings # To show us that we also may weep over those who have been dear to us, Such sorrow is perfectly reconcilable with conformity to the Divine will; and those who extol the one so as to condemn the other, should take care lest they preach a doctrine condemned by the example of Christ. Ail the finer feelings are given
Internet Archive lifeofsaintbridg0000iris, Chapter 39
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Growth of Kildare into a Chief Town of Leinster
Kildare · town · Kildare
As numbers seeking admission to the convent grew, a new town sprang up around it, quickly becoming the chief town of Leinster. Kings granted it privileges, and it was made a city of refuge where fugitives were safe from pursuers.
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Of course it was quite impossible to find accommodation for all, and consequently a new town soon sprung up around the convent. In ashort time it became the chief town of the province of Leinster. Kings vied with each other in bestowing privileges on this rising town. It was made a city of refuge, and all who were once admitted within its precincts were safe from their pursuers or persecutors, ‘This must have been regarded as a great boon at this period, when private individuals took the law in a great measure into their own hands and took summary satisfaction on the offending party. Sometimes whole families were involved in
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Internet Archive lifeofsaintbridg0000iris
As the companion tells it
You're coming through Kildare now. A convent here drew so many seeking admission that a new town sprang up around it, and in a short time it became the chief town of Leinster. Kings vied with each other in bestowing privileges on this rising place. It was made a city of refuge, and all who were once admitted within its precincts were safe from their pursuers or persecutors. That was no small thing in an age when private individuals took the law into their own hands and took summary satisfaction on the offending party, sometimes involving whole families.
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The Miraculous Harp Playing at the King's Palace in Limerick
Limerick · city · Limerick
Seeking a pardon for an imprisoned man, Bridget went to the king's palace in Limerick and caused untrained bystanders to play harps beautifully by her power, astonishing the king and leading him to grant the prisoner's release.
Read the passage
palace; and not finding him, she was speaking to some of his friends about the liberation of this man, when she saw harps lying at one side of the room. She asked the persons with whom she was speaking to play onthe harps. They replied that they could not. One of the by-standers told them to take up the harps, and that Bridget would supply by her power what they wanted in skill. They seated themselves before the harps, drew their fingers across the strings, and to their great surprise the / music was most enchanting. In the mean time the king returned, and hearing this beautiful music, he entered the hall, and to his surprise he found his friends playing on the harps. Upon inquiry he found that Bridget was the secret cause of this extras ordinary performance. Seizing this favorable opportunity, she laid her petition before the king The prison doors were
Internet Archive lifeofsaintbridg0000iris, Chapter 25
As the companion tells it
As you pass through Limerick, the old story goes that Saint Bridget came here to the king's palace, seeking the release of a prisoner. Not finding the king, she saw harps lying in the room and asked his friends to play, though they had no skill. One bystander told them to take up the harps and that Bridget would supply by her power what they wanted in skill. They drew their fingers across the strings and the music was most enchanting. The king returned, heard the playing, and was astonished to find his friends performing so beautifully. When he learned Bridget was the cause, she laid her petition before him, and the prison doors were opened.
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Bridget visits dying Saint Patrick at Saul
Saul · townland · Down
Divinely admonished of Patrick's approaching death, Bridget travelled with four companions to Saul, where the dying saint lay ill. She entered his room and he recognized her as she approached, in what would be her last visit to him.
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Saint Patrick was now drawing to the close of a long and useful life. His work was nearly completed, and now he was going to receive the reward of IMs fast - ings and prayers. He was zealous in the work entrusted to his care; he had little to fear from the Oe: of his good Master. Br idget was divinely admonished of his Eenrbaenike end, and she was anxious to obtain his dying blessing. She was about to lose her oldest and best friend, and to part with one whom she was bound to love and reverence. She took four of her companions with her, and after a long and tiresome journey, they arrived at Saul, where Saint Patrick was lying ill. Bridget knew that this would be her last visit; but as she drew near the place, her heart. became more and more sad, as the remembrance of past: favors crowded on her mind. She entered the room where the dying saint was lying: he recognized her as she approached, and
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Internet Archive lifeofsaintbridg0000iris, Chapter 39
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Bridget Sees the Devil at Kilbride
Kilbride · townland · Longford
Saint Bridget visited Bridget of Kilbride, who was staying in Ardagh, and made the sign of the cross on her companion's eyes so she could see the Devil sitting at their table, tormenting the woman for her sloth.
Read the passage
We have seen what great power she ex ercised over evil spirits, and how submissive they were to her commands. She visited Bridget of Kilbride, who was at this time in Ardagh, and, when they were sitting down to their repast, Saint Bridget said to her, “I see the Devil sitting at the table.” Bridget looked around, and could not see him. Then Saint Bridget made the sign of the cross on her eyes, and she saw: himimmediately. Saint Bridget then asked the evil spirit why he remained in that house. He answered, “I always remain near this person on account of her sloth.” She then commanded him to depart, and the person whom he tormented ever afterwards led a most holy life.
The ceremonies of the Catholic Church are full of mystic meaning: they all tend to fill the soul with devotion. We require something sensible to stir up our sluggish nature; and the Church, directed by the same God who gave us this human nature,
Internet Archive lifeofsaintbridg0000iris, Chapter 18
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Nennidh the clean-handed and Bridget's prophecy
Kildare · town · Kildare
Bridget prophesied to a wayward young man running strangely that she would receive the viaticum from his hands; he was converted and became known as Nennidh the clean-handed. Driven by contrary winds back to Ireland, he travelled to Kildare where he administered the viaticum to the dying Saint Bridget.
Read the passage
further conversation he asked Saint Brid. get and her nuns to.pray for him. LPefore his departure Saint Bridget told him that she would receive the viaticum from his hands; and although up to this time he led a very irregular life, he was shortly afterwards converted, and by his edifying conduct repaired the scandal of his early years. He always remembered the prophecy of Saint Bridget, and he took special care to keep the hand clean which would administer the viaticum to such a saint. Hence he was called Nennidh, the clean-handed. He afterwards left the country and passed over to Britain, in order that Saint Bridget might be left on this earth as long as possible. He was most anxious to remain in Britain, but he was driven by contrary winds to the Irish shore, and hearing of the illness of Saint Bridget, he went to Kildare, where he had the happiness of administering the viaticum to her. Nennidh died a most 12
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Internet Archive lifeofsaintbridg0000iris, Chapter 49
As the companion tells it
As you pass through Kildare, this is the town where a prophecy came true. A young man living an irregular life once asked Saint Bridget and her nuns to pray for him. Before he left, Bridget told him she would receive the viaticum from his hands. He was converted shortly afterwards and took special care to keep clean the hand that would serve such a saint, so he became known as Nennidh the clean-handed. He crossed to Britain, anxious to stay there so that Bridget might remain on earth as long as possible. But contrary winds drove him back to the Irish shore. Hearing of Bridget's illness, he came to Kildare and had the happiness of administering the viaticum to her. The text says simply that Nennidh died a most holy death.
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Shrines of Saint Bridget and Saint Conlaeth at Kildare Church
Kildare · town · Kildare · 700–799
In the time of Cogitosus, the relics of Saint Bridget and Saint Conlaeth reposed in magnificent shrines decorated with gold, silver and precious stones on either side of the high altar of Kildare church, with lamps continually burning around them.
Read the passage
say that this exalts the creature by de: pressing the Creator? No doctrine can be _ more beautiful—no doctrine more in aeccordance with the mystery of redemption. |The remains of Saint Bridget were interred in the Church of Kildare; and many a devout pilgrim visited her tomb, and many a miracle was performed through her intercession. Her relics were afterwards enshrined; but at what precise period we are unable to determine. The annals of Tigernach and of Ulster state that the relics of several Irish saints were enshrined during the eight century; and it is probable that those of Saint Bridget _were enshrined about the same period. In the time of Cogitosus, her relics reposed ina magnificent shrine at. one side of the high altar, and those of Saint Conlaeth at the other. The shrines were decorated with gold and silver and precious stones ; and lamps of exquisite workmanship continually burned around them. Kings and
{50 THE LIFE OF
Internet Archive lifeofsaintbridg0000iris, Chapter 67
As the companion tells it
As you pass through Kildare, this is the town where Saint Bridget's remains were laid to rest in the church, drawing devout pilgrims to her tomb. The annals of Tigernach and Ulster record that relics of several Irish saints were enshrined during the 8th century, and hers were likely enshrined around that time. By the era of Cogitosus, her relics reposed in a magnificent shrine on one side of the high altar, with those of Saint Conlaeth on the other. The shrines were decorated with gold and silver and precious stones, and lamps of exquisite workmanship continually burned around them.
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Vision of a Cloud Resting on the Hill of Downpatrick
near Downpatrick · town · Down
While Saint Patrick preached to a large crowd, a cloud appeared and moved to rest on the hill of Downpatrick. Bridget explained this as foreshadowing Patrick's death and burial place there.
Read the passage
rick preach. They loved to hear him, as ‘he spoke as one having power,” and Saint Bridget always listened to him with the greatest attention. On one occasion Saint Patrick was preaching to a vast crowd, and during the sermon they saw a cloud come near the place where they were standing. It moved away gradually, and rested on the hill of Downpatrick. Bridget explained this apparition to the crowd as foreshadowing the death of Saint Patrick and his foe resting-place. Some time afterwards, she accompanied Ere, Bishop of Slane, to Munster. The object of her journey was the same as that she had in view when she visited Saint Mel. She was anxious to establish new convents, and to give all an opportunity of consecrating their virginity to God. As they were journeying on, she said to the bishop: “There is a battle now being fought in the south, and your friends are put to flight.” The bishop asked Bridget
Internet Archive lifeofsaintbridg0000iris, Chapter 22
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Bridget's Prophecy over Tigernach at Kildare
Clones · town · Monaghan
The nephew of King Echodius was brought to the church of Kildare to be baptized, with Bridget standing as sponsor and naming him Tigernach. She prophesied his future greatness as a bishop; he later founded the monastery of Clones and became bishop of Clogher, being consecrated at Kildare.
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eonluding that she was gifted with more than ordinary sanctity. But every thing shows how mucleshe was respected by her contemporaries. The nephew of King Echodius was brought to the church of Kildare to be baptized. At the request: of his parents Saint Bridget stood sponsor. She told the. bishop to call him Tigernach. She prophesied his future greatness, and told his friends that he would be one day raised to the episcopaey. He afterwards founded the monastery of Clones, and succeeded Saint Maccarthen in the See of Clogher. He was consecrated in the church of Kildare, and he always had a most tender affection for his spiritual mother. Saint Bridget foretold the birth of Saint Columbkill, who was born about four years before her death. His after greatness verified all that Saint Bridget - predicted, and his zeal and sanctity shed a-Justre around the Irish Charch, which yy)
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Internet Archive lifeofsaintbridg0000iris, Chapter 36
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Bridget's nightly penance in a pond near the convent
Kildare · town · Kildare
Bridget was accustomed to spend part of the night in a pond of water near the convent as a mortification. When she found the pond dry on several occasions, she took this as a sign from God that such austerities were not pleasing to Him.
Read the passage
holy death, and he is honored as a saint on the Irish calendar. Bridget led a most mortified life. Sar tisfied with the coarsest food, she also practised the greatest corporal austerities. We are told by her biographers that she was accustomed to spend a great part of the night in a pond of water not far from the convent. She continued this practice for some time; but, on one occasion, she found the pond quite dry. She returned to the convent with her companion, and in the morning she found the pond filled with water as usual. This happened on two or three occasions, and as the change ~ eould not have taken place by natural: ~ eauses, she inferred that such mortifications | were not pleasing to God, who made | known to her His will in such an extraordinary manner. She was also gifted with an extraor, dinary power of reconciling disputes between neighbors. She was often appealed
Internet Archive lifeofsaintbridg0000iris, Chapter 49
As the companion tells it
As you pass through Kildare town, this is the place where Saint Bridget once kept a nightly penance. Her biographers tell us she was accustomed to spend a great part of the night in a pond of water not far from the convent, as a bodily mortification. She continued this for some time, but on one occasion she found the pond quite dry. She returned to the convent with her companion, and by morning the pond was filled with water again. This happened on two or three occasions, and since the change could not have taken place by natural causes, she took it as a sign that such austerities were not pleasing to God, who had made His will known to her in an extraordinary manner.
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Foot-Washing Miracle at an Ardagh Church
Ardagh · parish · Longford
Bridget visited one of the churches of Ardagh on Holy Thursday, where women disputed over who would wash the feet of the sick. Bridget performed the task and one of the sick who was washed was miraculously restored to health.
Read the passage
mercy. She went through the ceremony with as much care as if she were washing the feet of our Divine Redeemer; and, as a testimony of His love, He restored to_ health one of those who were washed by the hands of Bridget. Besides curing sundry diseases, she made the mute to speak and the deaf to hear. She was staying with a pious family, and during the day all happened to be absent but adeaf and dumb child. A poor person came to ask analms and Bridget turned.to the child to inquire for the keys. The child told her where they were, and went to bring them. When his friends returned, they were surprised to hear him speaking, for he had been dumb from his infancy, and never gave any indication of being able to speak at any period of his life.
Bridget was often forewarned of the ap proach of friends. She and her com: panions were travelling on.a very hot
Internet Archive lifeofsaintbridg0000iris, Chapter 19
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Plundering of Kildare Church by the Danes in 831
Kildare · town · Kildare · 831
In 831 the church of Kildare was plundered by Norse raiders, though there is no record of the shrines being taken, suggesting they had already been moved to safety beforehand.
Read the passage
she held dear was trampled on; all she respected was violated. The ania of Kildare must have been an object worthy of the daring deeds of the Danes of Dublin. In 831, the church was plundered; but there is no mention made of the shrines. They must have been removed to a place of safety before the incursion. ‘The religious of Kildare must have been fully aware of their danger and they took those precautionary measures which prudence dictates in such cireumstances.
It is quite certain that the relics of Saint Bridget were removed to the cathedral of Down, but at what precise period the removal of them took place has not been ascertained. Colgan says that they were removed, probably by Killach, who was abbct of Kildare monastery for some time, and afterwards abbot of Hy from the year 858 to the year 865. ‘The relics of Saint Columbkill were also removed
Internet Archive lifeofsaintbridg0000iris, Chapter 68
As the companion tells it
You are coming through Kildare now. In 831 the church here was plundered by the Danes of Dublin, but the records make no mention of the shrines being taken. They must have been removed to a place of safety before the raid. The religious community here would have been fully aware of the danger and taken the precautionary measures that prudence dictated. It is quite certain that the relics of Saint Bridget were moved to the cathedral of Down, though the precise period is not known. Colgan says they were probably removed by Killach, who was abbot of the monastery of Kildare for a time and afterwards abbot of Hy from 858 to 865.
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Bridget's Angelic Warning Foils Robbers at Her Father's House
Faughart · parish · Louth
During her first night at her father's house, Bridget was awakened three times by an angel warning that the house was beset by robbers. She roused her father, defenses were prepared, and the robbers retired when they saw resistance was ready.
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It is stated that she was aroused from her sleep three times by an angel, during the first night she slept at her father’s. At the third time, she was told to awaken her father, thit the house was beset by
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Internet Archive lifeofsaintbridg0000iris, Chapter 27
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Consecration of Conlaeth as First Bishop of Kildare
Kildare · town · Kildare · 490
Bridget recommended Conlaeth, a hermit living near the Liffey, as bishop for the new foundation at Kildare, given the size of the community and number of visitors. He was consecrated about 490, probably in the Church of Kildare, likely by Saint Fiech of Sletty.
Read the passage
addition t) this, his reputation for sane tity was very great, and no person could doubt of his fitness for this responsible’ position. He was consecrated shortly afterwards. The ceremony took place about the year 490, probably in the Church of Kildare. It is not known -who was the consecrating bishop; but it is probable that it was Saint Ficch, of Sletty, who was at this time metropolitan xf the province.
Sletty is in the Queen’s County, a few miles from Carlow, not far from the banks of the Barrow. Saint Fiech was a very learned man, and the school of Sletty was one of the most famous seminaries in Ireland in the fifth century. Education was gratuitous; the monks and the neighboring inhabitants were hospitable; and hence this and several other schools of this century were crowded with scholars from all parts of Ireland. Young students were prepared for the mission, and they went
Internet Archive lifeofsaintbridg0000iris, Chapter 31
As the companion tells it
As you pass through Kildare, you're near where Conlaeth was consecrated as first bishop of this foundation, about the year 490, probably in the Church of Kildare itself. Bridget had recommended him, a hermit from near the Liffey, because the community and its visitors had grown so numerous. His reputation for sanctity was very great, and no one doubted his fitness for the position. The consecrating bishop isn't known for certain, but it was probably Saint Fiech of Sletty, who was metropolitan of the province at the time, a learned man whose school near Carlow was one of the most famous seminaries in fifth-century Ireland.
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Destruction of the shrines at Kildare
Kildare · town · Kildare
The rich shrines of Bridget and Conlaeth, described by the early writer Cogitosus, were later destroyed, sweeping away every trace of former piety and Catholic devotion at Kildare.
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of Kildare at one side of the high altar, the remains of Saint Conelaeth at the other. In the time of Cogitosus, the rich shrines: were to be seen; but, alas! the destroyer came and swept away every trace of former piety, every vestige of Catholic devotion.
The precise year of Saint Bridget’s death is not known, but it is probable she died about the year 523, in the seventieth year of her age. Dr. Lanigan thinks it more probable that she died in the year 525. The difference is trifling, and does not in any way affect the object of our narrative.
Internet Archive lifeofsaintbridg0000iris, Chapter 57
As the companion tells it
As you pass through Kildare, there were once rich shrines here, described by the early writer Cogitosus. The remains of Saint Conlaeth lay at one side of the high altar, the remains of Saint Bridget at the other. But the destroyer came and swept away every trace of former piety, every vestige of Catholic devotion. Saint Bridget likely died about the year 523, in her seventieth year, though Dr. Lanigan thought 525 more probable.
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First Bridgetine convent founded at Tullow
Tullow · town · Carlow · 1807
A congregation of Bridgetine nuns was established to educate rich and poor and to instruct adult female poor, with the first convent founded in Tullow, Co. Carlow, in 1807.
Read the passage
of Kildare, endeavored to establish a congregation that would accomplish these three ends. The two first, the education of the rich and poor, could be easily attamed; but it was not so easy to attain the third, the instruction of the female adult poor. In order to secure this very desirable object, he included the parish chapel within the inclosure, and made the instruction of the adult female poor one of | the fundamental laws of this new congregation. His next step was to secure some pious females who would carry out his praiseworthy designs, and who would devote themselves in earnest to their own salvation and to the objects of the congregation. After a very short time he sueceeded in securing the requisite numLer, and the first convent of Bridgetine nuns was founded in Tullow, aa Carlow, 10 the year 1807; a second house was founded in Mountrath in 1809; a third in Abbeyleix in 1842; and a fourth in Gores
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Internet Archive lifeofsaintbridg0000iris, Chapter 76
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Last sacraments administered to the dying Saint Bridget
Kildare · town · Kildare · 523
As Bridget lay dying, the Blessed Sacrament was brought from the church by Saint Nennidh, Extreme Unction was administered, and she received Holy Communion for the last time before her death.
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The fatal moment now arrives. The symptoms of approaching death indicate that the last sacraments should be administered. The blessed sacrament is brought by Saint Nennidh from the church; Extreme Unction is administered ; the image of the crucifix is presented to Saint Bridget; and she prepares to receive her Jesus for the last time. Often did she receive Him before, and many a time did He console her when friends seemed to desert her. In moments of sweetness after communion her heart often became sensibly inflamed ; a sensation of warmth crept over her body, and a flood of Heavenly joy filled her soul. These recollections passed across her mind, and she now endeavored to repay her Jesus for so many favors by the intensity of her love. The consecrated particle is raised up before her eyes, and the words “ behold the Lamb of God,” fall
13*
Internet Archive lifeofsaintbridg0000iris, Chapter 56
As the companion tells it
As you pass through Kildare, this is where Saint Bridget lay dying in 523. Saint Nennidh brought the Blessed Sacrament from the church, Extreme Unction was administered, and the crucifix was presented to her. She prepared to receive communion for the last time. The book says she had received Him many times before, and He had consoled her when friends seemed to desert her. After communion her heart would become inflamed, a warmth crept over her body, and heavenly joy filled her soul. Now the consecrated particle was raised before her eyes, and the words "behold the Lamb of God" fell upon her ears.
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Synod at Magh-Femyn Between Cashel and Clonmel
Cashel · townland · Tipperary
Bridget accompanied Bishop Ere to a synod held in the territory of Magh-Femyn, lying between Cashel and Clonmel, where he praised her sanctity and the sick were brought to her to be cured of disease.
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She accompanied the bishop to a synod which was held in the territory of Magh- Femyu, a country lying between Cashel and Clonmel; and he pronounced a grand panegyric on her great sanctity. When the people heard of the presence of Saint _ Bridget amongst them, several came to her to beg of her to visit their friends who were lying dangerously ill. The bishops would not permit Bridget to visit their houses, which were infected with the pestilence, but they told these persons to bring the sick to her. Numbers of sick were carried to Bridget, and she cured them of sundry diseases.
She and her companions lived for some years near the sea, probably at Kilbride,
Internet Archive lifeofsaintbridg0000iris, Chapter 23
As the companion tells it
Somewhere around here, in the territory of Magh-Femyn between Cashel and Clonmel, a synod was once held. Saint Bridget accompanied Bishop Ere to it, and he pronounced a grand panegyric on her great sanctity. When the people heard she was present, several came begging her to visit friends lying dangerously ill. The bishops would not let Bridget go to their houses, which were infected with the pestilence, but told them to bring the sick to her. Numbers of sick were carried to Bridget, and she cured them of sundry diseases.
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Synod at Tailten (Teltown)
Teltown · townland · Meath
Saints Mel and Meleu accompanied Saint Bridget to a synod held at Tailten, likely Teltown in County Meath, where Saint Patrick and other Irish bishops gathered to consider grave charges against a bishop named Bronus.
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Saints Mel and Meleu accompanied Saint Bridget to the synod which was held at Tailten (probably Teltown, county: Meath). Saint Patrick and several other Trish bishops were assembled there, as grave charges were brought against one of their body. A woman accused Bronus,
Internet Archive lifeofsaintbridg0000iris, Chapter 20
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Synod on the plain of the Liffey and Saint Ibar's vision
near River Liffey · river · Dublin
A synod was held on the plain of the Liffey, which Bridget attended with a pious widow. Bishop Saint Ibar had a vision of the Blessed Virgin among the bishops, and upon seeing Bridget enter the church the next day, declared her to be the woman he had seen in his vision.
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At this time a synod was held in the plain of the Liffey; and a pious old widow obtained permission for Bridget to accompany her to the synod. One of the bishops,
Saint Ibar, according to Colgan, had a
Internet Archive lifeofsaintbridg0000iris, Chapter 7
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The Church and Convent Complex at Kildare
Kildare · town · Kildare
A body of clergy was attached to the church of Kildare, living under a fixed rule near the church, which stood at one side while the presbytery stood at the other. Kildare became the only See in Leinster founded in the fifth century, with a nearly continuous succession of bishops for fourteen hundred years.
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Kildare is the only See in Leinster which was founded in the fifth century, and perhaps one of the few Sees in the Catholic Church which can boast of a suecession of bishops for nearly fourteen hundred years. Besides the bishop, at one period, there were five other dignitaries attached to the church—viz. an arch-
Internet Archive lifeofsaintbridg0000iris, Chapter 32
As the companion tells it
Kildare is the only See in Leinster founded in the fifth century, and one of the few in the Catholic Church with a succession of bishops lasting nearly fourteen hundred years. Besides the bishop, there were at one period five other dignitaries attached to the church.
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Kildare as the principal scene of Bridget's labours and 'the cell of the oak'
Kildare · town · Kildare
Kildare is celebrated as the main scene of Saint Bridget's labours and her temporary resting-place, remembered as 'the cell of the oak' where she lived among kind hearts and sincere friends.
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Kildare may well glory in the great Saint Bridget. It was the principal scene of her labors, her temporary resting-place, and it is now the object of her special care. She remembers the place of her earthly pilgrimage, and the many kind hearts and sincere friends that surrounded
her “in the cell of the oak.” And if the >
Internet Archive lifeofsaintbridg0000iris, Chapter 57
As the companion tells it
Kildare is the town you're coming through now. Saint Bridget made this the principal scene of her labours, and it was her temporary resting-place. She remembered the many kind hearts and sincere friends that surrounded her "in the cell of the oak."
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Dr. Moylan and the Presentation Order in Cork
Cork · city · Cork · 1791
Dr. Moylan, Bishop of Cork, obtained papal approval for the rules and constitutions of the Presentation Order from Pope Pius VI in 1791, marking a step in the restoration of Catholic religious education after the easing of penal restrictions.
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When the restrictions on Catholic education were removed, we find the Catholic Bishops taking immediate steps to provide for the religious education of their flocks. Dr. Moylan, Bishop of Cork, ob- éained an approval of the rules and con-’ stitutions of the Presentation Order from Pius VI., in the year 1791. The nunsof this order were obliged to visit the sick at first; but after some time they were exonerated from this duty, and the order was approved and confirmed by Pius VIL Houses of this order were founded in the _ early part of this century, and it has con tinued to spread steadily up to the pres ent time.
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Internet Archive lifeofsaintbridg0000iris, Chapter 75
As the companion tells it
As you pass through Cork, this is the city where Dr. Moylan served as Bishop. In 1791, after restrictions on Catholic education were lifted, he obtained papal approval from Pius VI for the rules and constitutions of the Presentation Order. The nuns of this order were first obliged to visit the sick, but after some time they were released from that duty, and the order was later approved and confirmed by Pius VII. Houses of the order were founded in the early part of the century and continued to spread steadily.
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Abbess of Kildare's authority over all Bridgetine houses
Kildare · town · Kildare
Unlike Augustinian convents where each community had its own independent superioress, the abbess of Kildare had authority over all the houses of the Bridgetine order in Ireland, marking a key structural difference from other religious orders.
Read the passage
wishes to restore peace to the conumunity of which his sister was head, and in order to prevent the recurrence of such disor ders, he sends them a code of Jaws. There is nothing whatever in the rules to show that Saint Augustine’s sister was superioress of an entire order consisting of several communities, and each governed by its own superioress. This is the great difference between the nuns of Saint Augustine and the nuns of Saint Bridget. Each community of the Augustinian nuns, who followed the rule of Saint Augustine without a substantial change, had its Own superioress, and no one house was subject to another, or at least no one su: perioress governed all the houses of the order. But in the Bridgetine order the case was different. The abbess of Kildare had authority over all the houses of the order in Ireland ; but how far that authority extended it is impossible to say. The mere recognition of such a power shows
Internet Archive lifeofsaintbridg0000iris, Chapter 44
As the companion tells it
Kildare town was the seat of an unusual power. In the Bridgetine order, the abbess here held authority over all the houses of the order in Ireland. This set the Bridgetine nuns apart from the Augustinian nuns, where each community had its own superioress and no one house was subject to another. The source notes "how far that authority extended it is impossible to say," but the recognition of such a power marks a key structural difference between the two orders.
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Bridget's father's household near Kildare
Kildare · town · Kildare
After being reclaimed from the Druid, Bridget was brought to live with her father Dubtach, who resided in or near Kildare. There she suffered harsh treatment from her jealous step-mother and was made to perform menial household tasks.
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It seem that her father lived some place in or near Kildare, as appears from several things recorded in the lives of Saint Bridget, —
Internet Archive lifeofsaintbridg0000iris, Chapter 6
As the companion tells it
As the road takes you through Kildare, this is where Bridget came to live with her father Dubtach after being reclaimed from the Druid. Her jealous step-mother gave her harsh treatment and menial household tasks.
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Bridget Visits Saint Mel at Ardagh
Ardagh · parish · Longford
Saint Bridget visited Saint Mel, Bishop of Ardagh, staying with him and discussing religious matters. He had a famous monastery there and was likely raised to the episcopacy by Saint Patrick.
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Tue fame of Saint Bridget’s convent was: soon spread far and wide, and her miracles were multiplied every day. She was invited by several of the bishops to visit them in their respective dioceses, probably te establish new houses of her order or to make arrangements to that effect. She visited Saint Mel in Ardagh, and spent’ some time with him, conversing on various religious subjects.
Some say that Saint Bridget received the ‘veil from this holy man; and the close intimacy which existed between them might have led them into this mistake. Mel wag
Internet Archive lifeofsaintbridg0000iris, Chapter 17
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Dominican Nuns' Convent in Galway During Persecution
Galway · city · Galway · 1660–1688
Despite ongoing persecution of Catholics, a convent of Dominican nuns existed in Galway during the reigns of Charles II and James II, when religious from across Europe crowded into Ireland during a brief respite.
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But it may be asked, did any religious houses exist in Ireland during these days of persecution? During the short respite in the reigns of Charles the Second and of James the Second, the religious of both sexes crowded into the country from all parts of Europe, and we find a convent of Dominican nuns in Galway during this period. Even when persecution was most violent, there were several religious houses in the country, and the religions, at the risk of their lives, administered the consolations of religion to the members of their respective congregations. They preserved the faith in Ireland, and, when seeular priests were obliged to swear at
Internet Archive lifeofsaintbridg0000iris, Chapter 74
As the companion tells it
As you pass through Galway, this city held a convent of Dominican nuns during the reigns of Charles the Second and James the Second, roughly 1660 to 1688. It was a brief respite from persecution, when religious of both sexes crowded into Ireland from all parts of Europe. Even when persecution was most violent, several religious houses remained in the country, and those within them administered the consolations of religion to their congregations at the risk of their lives.
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Rumours of Bridget's fatal illness reach Kildare
Kildare · town · Kildare · 523
As Saint Bridget grew gravely ill, news spread and Nennidh, remembering her prophecy of death on the 1st of February, hastened to Kildare to be with her.
Read the passage
The symptoms of delicacy became more and more developed. With difficulty she moves along to visit the Blessed Sacra ment. She spends her time in prayer; and the sweet names of Jesus and Mary | are frequently on her lips, but ever in her heart. She becomes more and more feeble ; she is now confined to her bed. Persons speak about her illness, but they are unwilling to express their fears; they even shudder at the possibility of her death, The rumor spreads abroad, and many a prayer ascends from the fervent Irish heart for her recovery. The news is told to Nennidh, and remembering the prophecy of Saint Bridget, he hastens to Kildare.
The sainted Conlaeth died about the year 519. He spent a long life in the service of God, and went to enjoy the reward of his labors. Some say that Nat. froic, Saint Bridget’s chaplain, succeeded him, but this is denied by others as not
Internet Archive lifeofsaintbridg0000iris, Chapter 55
As the companion tells it
You are coming through Kildare now. Around the year 523, word spread through this town that Saint Bridget was gravely ill and confined to her bed. People spoke of her illness but would not say aloud what they feared, and prayers rose across Ireland for her recovery. The news reached Nennidh, who remembered Bridget's own prophecy that she would die on the 1st of February, and he hastened here to be at her side.
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Saint Bridget's First Convent at Ballyboy
Ballyboy · townland · Offaly
Bridget's first religious house was established at Bridget's Town, or Ballyboy, near Uskny Hill, under the care of Saint Mac Caille. She managed the house and was noted for miraculous cures and prudent governance.
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Bridget’s first house was estal:Nshed at 3ridget’s Town, or Ballyboy, nos {nv from
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Internet Archive lifeofsaintbridg0000iris, Chapter 14
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Saint Darerca's Visit to Kildare Convent
Kildare · town · Kildare
Saint Darerca acted as portress in the convent of Kildare during her visit, being exceedingly charitable to the poor. She and Bridget were on intimate terms, each attributing their virtues to the other's prayers out of humility. Darerca died about the year 518.
Read the passage
charged the lowest offices in the house. She acted as portress in the convent of Kildare during her visit. Like Saint Bridget, she was exceedingly charitable to the poor, and all she could procure was given to relieve their wants. She and _ Bridget were on the most intimate terms, and their humility was so great, that one of them often ascribed to the prayers of the other, what in reality should be attributed to her own. She seems to have brought some of her nuns with her to Kildare, and after spending some time with Saint Bridget, they returned to their own convent, edified at the good example of the nuns of Kildare. Saint Darerea died about the year 518.
Saint Ailbe, first bishop of Emly, was a most intimate friend of Saint Bridget. He visited the convent of Kildare, and spent a great deal of time conversing with her on holy things. He was a rost zeal: ous and-holy man, He did so much for
Internet Archive lifeofsaintbridg0000iris, Chapter 35
As the companion tells it
Coming up through Kildare now. Saint Darerca visited the convent here and took on the role of portress, answering the door and taking the lowest tasks in the house. She was exceedingly charitable to the poor, giving away all she could procure to relieve their wants. She and Bridget were on the most intimate terms, and their humility was so great that each one often ascribed to the other's prayers what should have been attributed to her own. Darerca seems to have brought some of her own nuns with her, and after spending time with Bridget they returned home, edified by the good example of the Kildare nuns. She died about the year 518.
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Bridgetine convent founded in Abbeyleix
Abbeyleix · town · Laois · 1842
A third Bridgetine convent was established in Abbeyleix in 1842 as part of the order's expansion for the education and instruction of the poor.
Read the passage
of Kildare, endeavored to establish a congregation that would accomplish these three ends. The two first, the education of the rich and poor, could be easily attamed; but it was not so easy to attain the third, the instruction of the female adult poor. In order to secure this very desirable object, he included the parish chapel within the inclosure, and made the instruction of the adult female poor one of | the fundamental laws of this new congregation. His next step was to secure some pious females who would carry out his praiseworthy designs, and who would devote themselves in earnest to their own salvation and to the objects of the congregation. After a very short time he sueceeded in securing the requisite numLer, and the first convent of Bridgetine nuns was founded in Tullow, aa Carlow, 10 the year 1807; a second house was founded in Mountrath in 1809; a third in Abbeyleix in 1842; and a fourth in Gores
202 THE LIFE OF
Internet Archive lifeofsaintbridg0000iris, Chapter 76
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Bridgetine convent founded in Mountrath
Mountrath · town · Laois · 1809
A second house of the Bridgetine order was founded in Mountrath in 1809, continuing the mission of educating the poor and instructing adult women.
Read the passage
of Kildare, endeavored to establish a congregation that would accomplish these three ends. The two first, the education of the rich and poor, could be easily attamed; but it was not so easy to attain the third, the instruction of the female adult poor. In order to secure this very desirable object, he included the parish chapel within the inclosure, and made the instruction of the adult female poor one of | the fundamental laws of this new congregation. His next step was to secure some pious females who would carry out his praiseworthy designs, and who would devote themselves in earnest to their own salvation and to the objects of the congregation. After a very short time he sueceeded in securing the requisite numLer, and the first convent of Bridgetine nuns was founded in Tullow, aa Carlow, 10 the year 1807; a second house was founded in Mountrath in 1809; a third in Abbeyleix in 1842; and a fourth in Gores
202 THE LIFE OF
Internet Archive lifeofsaintbridg0000iris, Chapter 76
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Bridget returns to Kildare after Patrick's death
Kildare · town · Kildare
After the burial, Bridget turned her steps towards Kildare, where she was met by her sorrowful sisters. She used the occasion to remind them of the nothingness of human things, drawing a spiritual lesson from her grief.
Read the passage
Bridget now turns her steps towards Kildare. She is met by her sisters, and
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Internet Archive lifeofsaintbridg0000iris, Chapter 40
As the companion tells it
As you pass through Kildare, this is where Bridget came after Patrick's burial. She was met by her sorrowful sisters, and used the occasion to remind them of the nothingness of human things, drawing a spiritual lesson from her grief.
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Bridget's Community and Church at Kilbride near Tramore
Kilbride · parish · Waterford
Bridget and her companions lived for some years near the sea at Kilbride, a small village a few miles from Tramore in County Waterford. A church was later built there in her honor, and the local people held a special devotion to her.
Read the passage
She and her companions lived for some years near the sea, probably at Kilbride,
a small village a few miles from Tramore 6
Internet Archive lifeofsaintbridg0000iris, Chapter 23
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Bridget's Mission Among Convents in Roscommon
Roscommon · town · Roscommon
After visiting her father, Bridget travelled to Connaught and spent much time in Roscommon, likely the place of her early days. She encouraged old acquaintances toward holier lives and several convents were established there through her efforts.
Read the passage
After spending some time with her father, she visited Connaught, and she seems to have spent most of her time in Roscommon. This was probably the place in which she spent her early days, and she was anxious to visit old friends, and to exhort many of her early acquaintance to lead a more perfect life. By her exertions, several convents were erected, and hundreds of young ladies entered into them to spend their lives in prayer and contemplation.
It would seem, from the manner in which Saint Bridget visited the several parts of Ireland, that her mission was the complement of Saint Patrick’s. He sowed the good seed; it budded, and blossomed, and ripened ; and then Saint Bridget came towards the end of his mission to gather the fruit into places of safety. The one sowed, the other came when the harves
Internet Archive lifeofsaintbridg0000iris, Chapter 27
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Nathfroic Serves as Chaplain in Kildare
Kildare · town · Kildare
After the synod, Saint Patrick ordained Nathfroic and appointed him chaplain to accompany Bridget on her journeys. He lived in Kildare for several years, reading for the nuns during dinner, and died a holy death.
Read the passage
When the synod was over, Saint Patrick told her that a priest should accompany her for the future. He ordained Nathfroic, and appointed him as her chaplain. He always accompanied Saint Bridget on her journeys, and lived in Kildare for several years. He used to read for the nuns during dinner, and after leading a most perfect life, he died a most holy death, and is honored as a saint on the Irish calendar.
It is almost impossible to arrange the facts of her life in chronological order. They are differently arranged by her biographers; but, when we remember the object we have in view, it will not make any material difference, provided the narrative is sufficiently clear to make knowe the leading events of her life.
Internet Archive lifeofsaintbridg0000iris, Chapter 21
As the companion tells it
As you pass through Kildare, you are in a place where a companion of Saint Bridget once lived. After a synod, Saint Patrick ordained Nathfroic and appointed him her chaplain, to accompany her on her journeys. He lived in Kildare for several years, reading for the nuns during dinner. He led what the source calls "a most perfect life" and died a most holy death, and is honoured as a saint on the Irish calendar.
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Saint Ailbe's Friendship with Bridget at Kildare
Kildare · town · Kildare
Saint Ailbe, first bishop of Emly, was an intimate friend of Bridget who visited the convent of Kildare and spent much time conversing with her on holy matters. He was so effective in promoting religion in Munster that he was styled another Patrick, and died about the year 527.
Read the passage
Saint Ailbe, first bishop of Emly, was a most intimate friend of Saint Bridget. He visited the convent of Kildare, and spent a great deal of time conversing with her on holy things. He was a rost zeal: ous and-holy man, He did so much for
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Internet Archive lifeofsaintbridg0000iris, Chapter 35
As the companion tells it
Through Kildare now, where Saint Ailbe, first bishop of Emly, came to visit Saint Bridget's convent. He was her most intimate friend, and they spent a great deal of time conversing on holy things. He did so much for religion in Munster that he was styled another Patrick, and he died about 527.
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Death of Saint Conlaeth around 519
Kildare · town · Kildare · 519
The text records that Conlaeth, closely associated with Bridget's foundation, died about the year 519 after a long life in the service of God.
Read the passage
The sainted Conlaeth died about the year 519. He spent a long life in the service of God, and went to enjoy the reward of his labors. Some say that Nat. froic, Saint Bridget’s chaplain, succeeded him, but this is denied by others as not
Internet Archive lifeofsaintbridg0000iris, Chapter 55
As the companion tells it
Up ahead is Kildare. Conlaeth, closely tied to Bridget's foundation here, died around 519 after a long life in the service of God. Some say Nat Froic, Bridget's chaplain, succeeded him, but others deny this.
This book is in the public domain; how the books' rights are judged. The passages are quoted as the scan has them, spelling and all; a story's place is the gazetteer's best reading of the text and can be wrong.