Read the copy these stories were drawn from on the Internet Archive.
- 358
- stories drawn from it
- 358
- placed on the map
- 27
- counties: Meath, Westmeath, Offaly and more
- 7,567
- words in the passages on this page
The stories, best first
page 4 of 6 · 358 in all
Each story keeps the passage it was read from. Open one to read the passage as the book has it, and, where the companion has written its own telling, that too.
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St. Adamnan preached at Syonan, hill of Fiacha's race
Syonan · townland · Westmeath · 703
St. Adamnan, Abbot of Iona and biographer of St. Columba, preached on a hill at Syonan to his relatives, the race of Fiacha, son of Niall, during his visit to Ireland. The place was called Suide-Adamnain, or the seat of St. Adamnan, in commemoration.
Read the passage
Syonan.— -St. Adamnan, Abbot of lona, the biographer of St. Columba, preached on a hill here to his relatives, the race of Fiacha, son of Niall, on the occasion of his visit to Ireland. In commemoration of this event the place has been called Suide-Adamnain, or the seat of St. Adamnan. — (See Dr. Reeve's Adamnan ; Appendix to Preface, Ixv. ; Four Masters, at A.D. 703.)
Lismoyne, or Lismoyny, is remarkable as having been the residence of Conell Mac Geoghegan, translator of the Annals of Clonnwcnoise.
Internet Archive dioceseofmeathan02cogaiala, Chapter 27
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The Ancient Crosses and Holy Well of Durrow Churchyard
Durrow · parish · Offaly
In the churchyard of Durrow stands a handsome specimen of an ancient sculptured cross, and nearby in the demesne a large quadrangular stone pedestal of another cross. A holy well dedicated to St. Columbkill, once venerated, is now muddy and neglected, and the graveyard has long been a favoured place of sepulture.
Read the passage
In the church-yard of Durrow there is still a very handsome specimen of the ancient sculptured crosses, once so numerous in Ireland. Convenient to the cemetery, in the demense, there is a large quadrangular stone, with sides inclining, which formed the pedestal of another cross. There is a holy well here, dedicated to St. Columbkill, once venerated and frequented, but now muddy and neglected. The grave-yard of Durrow has been for ages a favourite place of sepulture, and we may predicate of it what has been said of Ara-7ia-naomh, or, "Arran of the Saints," that the Living God alone knows the number of the holy men who sleep here. There are two ancient Irish monumental stones in the church-yard, one to the memory of Cathalan, and the other asks a prayer for Aigidiu.* There is a stone to the memory of a Rev. Walter Plunket, with the following inscription :
" Erected
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Unnamed dignitary's tomb at Athlumney and the coffin rope custom
Athlumney · townland · Meath
An unidentified dignitary is buried under a horizontal tomb at Athlumney; in his memory the people place the coffin on this stone and unrope it, then say the De Profundis before interment.
Read the passage
inches. The pedestal is a circular stone two feet one inch in diameter, the -aperture of which measures in diameter eight inches. Athlumne y has been much frequented as a jyorving-ground, especially since the old abbey-church and cemetery of Navan were dug up, and the site occupied by the cavalry barracks. Amongst the ecclesiastics who sleep here are the Rev. Henry Magrath, P.P. of Johnstown, Rev. Christopher Fleming, P.P. of Xavan, Rev. Edward H'Cormack, P. P. of Castledown-Delvin, and Dr. James Joseph Gaynan, C.C. of Xavan. Some other dignitary is interred under a horizontal tomb, but his name is now unknown. In memory of this priest the people deposit and Tinrope the coffin on this stone, and then say the " De Profundis," previous to interment.
KiUagrin. — There was an old church of this name on the townland of Farganstown, adjoining Alexandereide, A cemetery was attached, but both church and grave-yard were, many years ago, uprooted and swept away. An aged thorn tree at present marks the site of the altar.
Internet Archive dioceseofmeathan02cogaiala, Chapter 18
As the companion tells it
Somewhere around here at Athlumney, an unidentified dignitary lies under a horizontal tomb. His name is now unknown, but the people still remember him in a striking way. When a burial takes place, they set the coffin on this stone and unrope it, then say the De Profundis before interment. Athlumney itself became much used as a burial ground after the old abbey-church and cemetery of Navan were dug up and the site taken over by cavalry barracks. Among the ecclesiastics buried here are Reverend Henry Magrath, parish priest of Johnstown, Reverend Christopher Fleming, parish priest of Navan, Reverend Edward McCormack, parish priest of Castledown-Delvin, and Doctor James Joseph Gaynan, curate of Navan. But it is the unnamed priest beneath the horizontal tomb who draws the living back, coffin by coffin, to the same stone.
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Vigil-Kept Penal Mass Site and Holy Well at Charleville Demesne
Charleville · street · Dublin · 1700–1799
In the demesne of Charleville, another altar-stone served for Mass celebrated in secret during the last century, with active congregation members keeping vigil to protect the priest from priest-hunters. A holy well called Christ's Well was here, with its patron day on Corpus Christi.
Read the passage
In the demesne of Charleville there is another altarstone, where Mass used frequently to be celebrated in the last centnry, and during which a number of the most active of the congregation were accustomed to keep vigil, to protect the priest and the sacred ceremonies from the unwelcome intrusion of the priest-hunters. There was a holy well here called Christ's, and the patron day was on the festival of Corpus Christi.
In the year '98 the Black Horse (as they were called) and the Orange yeomanry gave great annoyance to the Catholics of this district. For several Sundays Mass was prevented, and the people were so terrified at the wanton
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Ancient abbey of Tuilen at Dulane in ruin
Dulane · townland · Meath · 500–599
The ancient abbey of Tuilen, or Tulan, founded by St. Cairnigh in the sixth century, once stood at Dulane; its grey walls now stand in the last stage of desolation amid the surrounding countryside.
Read the passage
Dulane. — This old church presents every appearance of antiquity. The chancel has been torn down. The nave measures thirty feet by twenty-one. There is a plain doorway on the west end, surmounted by an immense block of stone ; another entrance on the south side seems to have been more modern. The baptismal font lies to the north of the church. It is a large stone with sides inclining, about three feet in height, and measures internally one foot ten inches by ten inches. Here stood the ancient abbey of Tuilen, or Tulan, founded by St. Cairnigh in the sixth century. The grey walls of the venerable sanctuary, in the last stage of desolation, encompassed by a rich and beautiful country, cannot fail to speak to the heart of the pilgrim, and remind him of the once happy days of Ireland.
* The parishes of Loghan, Castle-Kieran, and Dulane were once separate and distinct. Latterly the union has been called the parish of Carnaross. Dulane was under the patronage of St. Cairneck, and Castle-Kiernan under that of St. Kieran.
Internet Archive dioceseofmeathan02cogaiala, Chapter 20
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Ancient cross marking the resting place of six bishops at Clonfad
Clonfad · townland · Westmeath
A fragment of a very ancient, unornamented, unlettered cross stands in the Clonfad cemetery, said to mark the resting place of six bishops.
Read the passage
Clonfad, remarkable for having been the residence of St. Etchen, and for having witnessed the ordination of St. Columbkille, is now desolate indeed. The old'walls have been torn down, and for the most part uprooted. The church and grave-yard, like those of Kilbride-Pace, seem to have been designedly ruined, by the construction of public roads directly through them. This is public desecration— this is cowardly, cold-blooded, ferocious, and atrocious insult to the living and the dead with a vengeance ! There is a fragment of a very ancient, unornamented, unlettered cross in the cemetery, which marks, it is said, the resting place of six bishops. A short distance to the north-east of the church are traces of the old monastery. A perch or so to the east of the church-
XOTE. — I am indebted to the Rev. Michael Callery, C.C., Killucan, for much valuable information concerning this parish and Milltowu.
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Anthony Malone builds chapel at Baronstown for his Catholic mother
Baronstown · townland · Westmeath
A chapel was erected at Baronstown in the last century for the convenience of the mother of Anthony Malone, Prime Sergeant and later Chancellor of the Exchequer, who was a Catholic.
Read the passage
Baronstown. — A chapel was erected here in the last century, for the convenience of his mother, who wa>; a Catholic, by the celebrated Anthony Malone, Prime Sergeant, and subsequently Chancellor of the Exchequer.
Pastors.
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Ardnurcher old church destroyed and replaced by Protestant church
Ardnurcher · townland · Westmeath · 1600–1699
The old church of Ardnurcher was levelled in the seventeenth century and a Protestant place of worship built on the site; several priests including Rev. Kedagh Dempsey and Rev. Patrick Fallon are buried in the graveyard with inscribed monuments.
Read the passage
Ardnurcher, or Ath-an-urcJiair, has been called also Horseleap, and the tradition of the place is, that it derives this name from the fact of Sir Hugh de Lacy having leaped on horseback over the drawbridge, making his escape from pursuit. The Four Masters record the erection of a castle here in the year 1192. The old church of Ardnurcher was levelled in the seventeenth century, and a Protestant house of worship was erected on the site. In the graveyard rest Rev. Mr. Sheeran, formerly pastor of Tubbi-r, Rev. Kedagh Dempsey, Rev. Patrick Fallen, and many other ecclesiastics whose names are not now remembered. Over Rev. Mr. Dempsey is a stone, with the following :
" Pray for the soul of the
Internet Archive dioceseofmeathan02cogaiala, Chapter 27
As the companion tells it
Somewhere around here, the old church of Ardnurcher stood until the 1600s, when it was levelled and a Protestant house of worship built on the site. The graveyard holds several priests, including Rev. Kedagh Dempsey, Rev. Patrick Fallon, and Rev. Mr. Sheeran, who had been pastor of Tubbir. A stone over Rev. Dempsey reads, "Pray for the soul of the." The place was also called Horseleap, from a tradition that Sir Hugh de Lacy escaped pursuit by leaping on horseback over a drawbridge. The Four Masters recorded a castle here in 1192.
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Athlumney church and its use as a popular burial ground
Athlumney · townland · Meath
The church of Athlumney, founded by the Dowdalls and dedicated to St James, stands beside the old castle above the Boyne. It became a much-frequented burial ground especially after the old abbey-church and cemetery of Navan were dug up for cavalry barracks, and several priests are interred there.
Read the passage
inches. The pedestal is a circular stone two feet one inch in diameter, the -aperture of which measures in diameter eight inches. Athlumne y has been much frequented as a jyorving-ground, especially since the old abbey-church and cemetery of Navan were dug up, and the site occupied by the cavalry barracks. Amongst the ecclesiastics who sleep here are the Rev. Henry Magrath, P.P. of Johnstown, Rev. Christopher Fleming, P.P. of Xavan, Rev. Edward H'Cormack, P. P. of Castledown-Delvin, and Dr. James Joseph Gaynan, C.C. of Xavan. Some other dignitary is interred under a horizontal tomb, but his name is now unknown. In memory of this priest the people deposit and Tinrope the coffin on this stone, and then say the " De Profundis," previous to interment.
KiUagrin. — There was an old church of this name on the townland of Farganstown, adjoining Alexandereide, A cemetery was attached, but both church and grave-yard were, many years ago, uprooted and swept away. An aged thorn tree at present marks the site of the altar.
Internet Archive dioceseofmeathan02cogaiala, Chapter 18
As the companion tells it
Somewhere around here is the church of Athlumney, founded by the Dowdalls and dedicated to St James, standing beside the old castle above the Boyne. It became a much-frequented burial ground, especially after the old abbey-church and cemetery of Navan were dug up and the site taken over by cavalry barracks. Several priests are interred here, including Reverend Henry Magrath, parish priest of Johnstown, Reverend Christopher Fleming, parish priest of Navan, Reverend Edward McCormack, parish priest of Castledown-Delvin, and Doctor James Joseph Gaynan, curate of Navan. Another dignitary lies under a horizontal tomb, but his name is now lost. In memory of one of these priests, people would set the coffin on a stone and say the De Profundis before burial. A circular stone two feet one inch across marks the spot, with an aperture eight inches in diameter.
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Bishop Plunket's unmarked grave in the Navan chapel
Navan · town · Meath
Despite his forty-six years of labour throughout the diocese, Dr. Plunket was buried in the chapel of Navan without any slab or inscription to mark his grave, though his memory was held in deep reverence by the people.
Read the passage
tion of the people, and to perpetuate the memory of a holy, self-sacrificing bishop, who, although he sleeps in the chapel of Navan, without a slab or a line to remind us that we have had a Prophet and a Priest in Israel, yet shall ever be remembered in the diocese, especially amongst the poor of Christ, as a burning and a shining light, whose memory shall ever be held in benediction.
Visitation 0/1780.
Internet Archive dioceseofmeathan02cogaiala, Chapter 12
As the companion tells it
As you pass through Navan, there is a chapel where Dr. Plunket lies buried. He spent forty-six years labouring through the diocese, yet his grave has no slab and no inscription to mark it. The people held his memory in deep reverence all the same, calling him a burning and a shining light, especially among the poor, whose memory shall ever be held in benediction.
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Bride's Well and the naming tradition
Kilcock · town · Kildare
Bride's Well, near Kilcock, was long frequented on St. Bridget's festival and still is to some degree. An aged ash tree shades the well, and it is noted that nearly all the parish's females are named Bridget or Bride after the patron saint.
Read the passage
This celebrated well, which, in days gone by, was much frequented on St. Bridget's festival, and is more or less so still, is situated on the side of a circular mound, or hill, about two and a quarter miles north-west of Kilcock. An aged ash-tree spreads its branches over the waters, and the stream running thence is called Bride's Stream. The diameter of the well is twelve feet four inches, and it is a curious fact that nearly all the females of the parish are called Bridget, or Bride, after the patron saint.
There are three chapels in this union — viz., at Batterstown, Kilcloon, and Kilcock. In the first of these there
Internet Archive dioceseofmeathan02cogaiala, Chapter 25
As the companion tells it
As you pass through Kilcock, there's a well known as Bride's Well, just north-west of the town. It sits on the side of a circular mound, and an aged ash tree spreads its branches over the waters. The stream running from it is called Bride's Stream. In days gone by the well was much frequented on St. Bridget's festival, and still is to some degree. The well itself is twelve feet four inches across. What's striking is the naming tradition here. Nearly all the females of the parish are called Bridget, or Bride, after the patron saint.
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Clonard monastery and church vanish without trace
Clonard · town · Meath
The ancient monastery and church of Clonard were completely destroyed, with not a stone remaining, and a Protestant house of worship was built on the site.
Read the passage
Clonard is gone — monastery and church ; not a stone remains. A Protestant house of worship is built on the site. All that remains of the once magnificent abbey of Ballyboggan is a quadrangular building measuring one hundred and eighty -seven feet by twenty-five. The other walls have been levelled, and the stones carried away. In the church-yard of Ballyboggan there is a tomb to the memory of Rev. John Hoey, Rev. Thomas White, Rev. Daniel Ennis, Rev. Thady Grehan, and Rev. Gerald O'Reilly. The Rev. Michael Brawdor, who died on the 2nd of June, 1781, is also interred here.
The old church of Castlejordan has been uprooted, and succeeded by a Protestant place of worship. The old church of Tycroghan measures thirty-five feet nine inches by sixteen feet six inches. It seems to have been used for Protestant service some years back. The church-yard of Kilkeran* was pulled down ; an aged ash-tree spreads its branches over the altar-site. The church of Garv has likewise been torn down. The old church of Templeavy measures thirty-six and a-half feet by fourteen and a-half ; it is, like the rest, a complete ruin. There was a vast number of churches in this union, and that of Kinnegad, but most of these have been pulled down, uprooted, and their grave-yards converted into pasture land. Ireland is a conquered country.
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
As the companion tells it
As you pass through Clonard in Meath, there is nothing left of the monastery and church that once stood here. Not a stone remains of them. A Protestant house of worship was built on the site. The source puts it plainly: "Clonard is gone — monastery and church; not a stone remains." The old foundation has vanished completely, leaving only that later building to mark where something far older once stood.
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Dominican chapel established in Bridge-street, Dublin
Bridge Street · street · Dublin · 1708
Stephen MacEgan, returning to Ireland in 1708 after the Penal enactments had desolated Dominican sanctuaries, eventually acquired a site for a chapel in Bridge-street, Dublin, where Dominican Fathers preached for many years.
Read the passage
STEPHEN MACEGAN, or Egan, was born in Dublin, about the year 1679, studied at Louvain, where he entered the Dominican order, and returned to Ireland in 1708. On his arrival in Dublin he found that the penal enactim-nts of 1698, and the untiring rigor with which they were enforced, had desolated the sanctuaries of Ireland and swept away almost every vestige of the Dominican institute. For some years after his arrival he officiated as curate in the then united parishes of St. James and St. Catherine, until, at length, he succeeded in acquiring a site for a chapel in Bridge-street, where for many years the Dominican Fathers preached and laboured for the salvation of the people. His next effort was to re-establish the Dominican nuns for the education of youth, and in this, too, notwithstanding the intolerance of the times, he was singularly successful. The Dominican cloisters of Gal way, from which the nuns had been driven by merciless laws,* were then occupied by soldiers, and the poor heartbroken nuns, expelled from their consecrated dwelling, were dispersed amongst their friends and relatives in various parts of the country. The Provincial of the on Icr, Very Rev. Hugh O'Calanan, collected eight, who were formed into a commmunity in March, 1717, arid who dwelt for some time in Fisher's-lane, until they were transferred to Channel-row, Dublin. Stephen MacEgan was principally instrumental in establishing them in Dublin, and for many years he was their confessor and general manager. On the 24th of July, 1721, MacEgan was elected Provincial of the Dominicans, under circumstances peculiarly memorable and impressive, as this was the first election in the Dominican order of Ireland since their expulsion in 1698. The meeting took place in Dublin, because, the population being large, the friars could more
* O'Heyn tells us that the lamentations and tears of th<? nuns, on this occasion, moved to compassion many of the heretics. — Hib. Dum. p. 351.
Internet Archive dioceseofmeathan02cogaiala, Chapter 10
As the companion tells it
Along here on this street, Stephen MacEgan acquired a site for a Dominican chapel, after the penal enactments of 1698 had swept away almost every vestige of the Dominican institute in Ireland. MacEgan was born in Dublin about 1679. He studied at Louvain, where he entered the Dominican order, and returned to Ireland in 1708. On his arrival he found that the penal enactments of 1698, and the rigour with which they were enforced, had desolated the sanctuaries of Ireland. For some years he officiated as curate in the united parishes of St. James and St. Catherine, until he succeeded in acquiring the site for a chapel in Bridge-street, where for many years the Dominican Fathers preached and laboured for the people. His next effort was to re-establish the Dominican nuns for the education of youth, and in this too he was successful. The Dominican cloisters of Galway, from which the nuns had been driven by merciless laws, were occupied by soldiers, and the nuns expelled from their dwelling were dispersed among friends and relatives in various parts of the country. The Provincial of the order, Hugh O'Calanan, collected eight, who were formed into a community in March 1717, and who dwelt for some time in Fisher's-lane, until they were transferred to Channel-row, Dublin. MacEgan was principally instrumental in establishing them in Dublin, and for many years he was their confessor and general manager. On the 24th of July 1721, MacEgan was elected Provincial of the Dominicans, the first election in the order in Ireland since their expulsion in 1698. The meeting took place in Dublin, because the population being large, the friars could more
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Father Dalton celebrated Mass at ditches and hillsides near Killare
Killare · parish · Westmeath
Tradition holds that Father Dalton of Killare often celebrated Mass in the days of persecution at the backs of ditches and on hillsides.
Read the passage
There is a tradition amongst the people that Mass was often celebrated by Father Dalton of Killare, in the days of persecution, at the backs of ditches and on the sides of the hills.
The years of the deaths of these pastors, and places of repose, are unknown to me.
Internet Archive dioceseofmeathan02cogaiala, Chapter 27
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Penal-day Mass at ditch-backs in Gallow and Dangan
Gallow · townland · Meath
During the Penal days the Holy Sacrifice was offered at the backs of ditches on the townlands of Gallow and Dangan before mud-wall thatched chapels were later erected at Gallow and Moy.
Read the passage
In the Penal days the Holy Sacrifice used to be offered up at the backs of ditches on the townlands of Gallow and Dangan. Mud-wall thatched chapels were next erected at Gallow and Moy, which lasted for many years.
Pastors.
Internet Archive dioceseofmeathan02cogaiala, Chapter 25
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Provincial Synod at St. Peter's Church, Drogheda, 1495
Drogheda · town · Louth · 1495
In July 1495 a Provincial Synod was held in St. Peter's Church, Drogheda, presided over by Archbishop Octavian of Armagh, at which mendicant orders complained of infringements on their burial rights, leading to a decision in their favour.
Read the passage
the Quarta Funeralium* In the month of July, 1495, while a Provincial Synod was being held in St. Peter's Church, Drogheda, presided over by Octavian, Archbishop of Armagh, delegates sent by the four mendicant orders complained before the bishops that some of the seculars infringed on their apostolic privileges. Their first grievance was that, in some instances, the seculars interfered to prevent interments of the laity in the cemeteries of the regulars ; and, secondly, that they held the regulars to be bound, in cases of such interments, to refund the canonical portion, or Qaartam Funeralium, to the ordinary or parochus. The Synod, after due investigation, decided in favour of the regulars ; and Dr. John Payn, O.P., Bishop of Meath, who was then Master of the Rolls and Vice- Chancellor of Ireland, published an official mandate to his diocese to that efiect.-f- In the early part of the sixteenth century the controversy arose again between the regulars and seculars, regarding the Quartam Funeralium. Both parties appealed to Dr. John Fitzgerald, Bishop of Cork and Cloyne, and he published his decision, in 1514, in favour of the regulars. On the 17th of April, 1G27, Dr. Dease published an episcopal t circular J to the same effect, and he was followed by the Archbishop of Dublin, the Bishops of Down and Connor, and Kilmore, Elphin, and others.
On the 9th of August, 1629, he recommended the order of Capuchins § to his clergy and people , and bore testimony to the great zeal that characterised the Fathers, as also to the marked success with which their labours were
Internet Archive dioceseofmeathan02cogaiala, Chapter 6
As the companion tells it
You are coming through Drogheda. In July 1495 a Provincial Synod was held in St. Peter's Church here, presided over by Octavian, Archbishop of Armagh. Delegates sent by the four mendicant orders complained before the bishops that some of the seculars infringed on their apostolic privileges. Their first grievance was that, in some instances, the seculars interfered to prevent interments of the laity in the cemeteries of the regulars. Their second was that the seculars held the regulars bound, in cases of such interments, to refund the canonical portion, or Quartam Funeralium, to the ordinary or parochus. The Synod, after due investigation, decided in favour of the regulars. Doctor John Payn, Bishop of Meath, who was then Master of the Rolls and Vice-Chancellor of Ireland, published an official mandate to his diocese to that effect. In the early part of the sixteenth century the controversy arose again between the regulars and seculars regarding the Quartam Funeralium. Both parties appealed to Doctor John Fitzgerald, Bishop of Cork and Cloyne, and he published his decision in 1514 in favour of the regulars. Doctor Dease published an episcopal circular to the same effect, and he was followed by the Archbishop of Dublin, the Bishops of Down and Connor, and Kilmore, Elphin, and others. On the 9th of August 1629, he recommended the order of Capuchins to his clergy and people, and bore testimony to the great zeal of the Fathers and the marked success of their labours.
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Rinuccini lands at Kenmare and enters Limerick
Kenmare · townland · Kerry · 1645
Archbishop Rinuccini, sent as Nuncio Extraordinary by Pope Innocent X, landed at the Bay of Kenmare after many perils, then entered Limerick escorted by clergy and civic and military authorities before joining the Supreme Council at Kilkenny.
Read the passage
2. In the month of October, 1645, John Baptist Rinuccini, Archbishop of Fermo, sent by Pope Innocent X. as Nuncio Extraordinary to the Catholics of Ireland, landed at the Bay of Kenmare, after many perils ; at the
* Dr. Moran's Memoir of Oliver 1'lunket. p. 4.
Internet Archive dioceseofmeathan02cogaiala, Chapter 6
As the companion tells it
Somewhere around here, in October 1645, John Baptist Rinuccini, Archbishop of Fermo, landed at the Bay of Kenmare after many perils. He had been sent by Pope Innocent X as Nuncio Extraordinary to the Catholics of Ireland. From here he went on to Limerick, escorted by clergy and civic and military authorities, before joining the Supreme Council at Kilkenny.
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Six Robbers to be Executed at Trim
Trim · town · Meath · 1788
During his sermon at Castletown-Kilpatrick, Bishop Plunket spoke on the fatal consequences of thieving, referencing the impending execution of six robbers at Trim the following Saturday.
Read the passage
„ 23. Castletown-Kilpatrick (Rev. Pat. M'Dermott). Two schools. — On the Sacrifice of the Mass as latreutic, eucharistic, propitiatory and impetratory ; and on the fatal consequences of thieving, enforced by the ignominious death of six robbers, to be executed next Saturday at Trim.
„ 24. Nobber (Rev. John M'Kenna) 32 confirmed. Four schools. — On the Sacrifice of the Mass, the sublimest act of religion, and one principal source of the eminent piety of the primitive Christians.
Internet Archive dioceseofmeathan02cogaiala, Chapter 15
As the companion tells it
As you pass through Trim, it was here that six robbers were to be executed on a Saturday in 1788. Bishop Plunket, preaching at Castletown-Kilpatrick, spoke on the fatal consequences of thieving, enforcing his sermon with what he called the ignominious death awaiting those men at Trim.
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St Diermit's holy well at Faughalstown
Faughalstown · townland · Westmeath · 540
Near the old church of Faughelstown stands a holy well dedicated to St Diermit (Anglicised Darby), formerly much frequented on his feast day of 10 January; he founded the monastery of Inishcloghran around 540 AD.
Read the passage
St. iJiermit's Well. — There is a holy well dedicated to St. Diermit (Anglicised Darby), near the old church of Faughelstown, which was formerly much frequented on the 10th of January. St. Diermit, according to the Martyroloyy of Donegal (Dr. Todd's edition), was of the race of Fiachra, and was maternally descended from Dubthach, chief poet to Laoghaire, Monarch of Iceland, who, contrary to that king's order, showed marked respect and veneration to St. Patrick. Diermit composed the Cealtair Dichill in verse, in which he invoked a number of apostles and
* Piers, in Iris Chorographical Description of Westmeath, becomes absolutely do'ivriit when writing on these abuses ; but he seems to forget that this riotousness can be traced to the besotted hatred of him and his class towards the Catholic Church. Piers was an ardent partisan, inflated with the bigoted, ungenerous spirit of his age, and the reader will turn over the pages of his \\ork in vain, without imbibing any solid satisfactory information. In the plenitude of pride, and blinded by prejudices, the vain fanatics of that day vainly dreamed that the old faith was sinking into (he gs" . and doomed to be interred fvrtn-r. Mi.sivpresentation and ridicule were not rcjmted dishonourable weapons when there was question of " Popish r-stitions and practices; " but although rivers of blood were shed, and the Catholic endowments and Charities of the whole empire were coufisince ilu- State Church, the prophetic words of tin- inspired writer a; being fulfilled — " Nisi Dominii-
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Supreme Council convenes at Kilkenny
Kilkenny · city · Kilkenny · 1645–1648
In November 1645 Rinuccini joined the Confederate Supreme Council at Kilkenny, where his arrival was greeted with joy; Kilkenny remained the seat of Confederate government and later assembly proceedings.
Read the passage
close of October he entered the city of Limerick, escorted by the clergy, the civic and military authorities ; and in November he joined the Supreme Council, at Kilkenny. His arrival was hailed with every manifestation of joy and thankfulness, and his presence elicited the utmost enthusiasm amongst all classes of society. On his visit to Lord Mountgarret, President of the Supreme Council, he declared that " the object of his mission was to sustain the King, then so perilously circumstanced ; but, above all, to rescue from pains and penalties the people of Ireland, and to assist them in securing the free and public exercise of the Catholic religion, and the restoration of the churches and church property, of which fraud and violence had so long deprived their rightful inheritors." When the Nuncio arrived in Ireland, he found the confederates divided — viz., the old Irish and the clergy on the one side, and the lords and gentry of the Pale on the other. The former were resolved on a prosecution of the war until perfect freedom was restored to their religion, unfettered by any penal clause or enactment, and until the people recovered the property of which they had been unjustly deprived ; the latter, composed for the most part of the kinsmen, dependants, and creatures of Ormond, an active and influential minority, placed unbounded reliance on the promises and good intentions of that unscrupulous diplomatist. The fathers of some of these lay-lords had profited by the plunder of the church in the time of Henry VIII. ; monastic property was incorporated with their ancestral estates ; and they were apprehensive lest, if the Church were restored to its full rights, they would be obliged to disgorge their ill-gotten goods. They wished, moreover, to have the Church subordinate to themselves; and, hence, all they wanted from Ormond was a guarantee of their estates, and a toleration of, or connivance at, the exercise of their religion. The oath of association, the very groundwork of the confederacy, uniting all parties for the freedom of religion and the protection of their common interests, determined the Nuncio as to the course he should adopt. From the very onset he penetrated the schemes
Internet Archive dioceseofmeathan02cogaiala, Chapter 6
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Hidden Bell of Killagh Discovered by Potato Planters
Killagh · street · Tipperary
The old Catholic bell of Killagh, hidden at the time of the Reformation, was rediscovered years later by people planting potatoes, bearing an Irish inscription, but was ultimately sold to a Protestant parson.
Read the passage
f The old Catholic bell of Killagh, which was hid at the time of the
316 DEANERY OF KELLS — KILBRIDE.
Internet Archive dioceseofmeathan02cogaiala, Chapter 21
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Church of the Relic at Piercetown and ancient tombs
Piercetown · townland · Westmeath · 1851
The old church at Piercetown, called the Church of the Relic, contains ancient tombs of the Geoghegans, M'Cormacs and several priests, including Rev. Matthew Higgins who died young after returning from the American mission.
Read the passage
This union comprises the parishes of Piercetown, Templepatrick, and Forgney. The parish of Piercetown is situated in the barony of Rathconrath, County Westmeath. The old church, called the Church of the Relic, measures about seventy feet by twenty-eight. There are ancient tombs here, perpetuating the memories of the Geoghegans, M'Cormacs, &c. Rev. Messrs. Lynn, M'Cormac, and Woods (inter alios) are resting here. In this cemetery also reposes the Rev. Matthew Higgins. This pious and faithful young priest was born of an ancient and respectable family in the i. ighbooxhood of the church, went on tin.- American mission, and returned home broken down in health, a victim
DEANERY OF MULLINGAR — MOYVORE. 449
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Constantine O Molloy Tombstone at Lynally, 1683
Lynally · parish · Offaly · 1683
In the churchyard of Lynally there is a tombstone dated 1683 commemorating Constantine O Molloy of Gully, reflecting the O'Molloy sept's traditional veneration of St. Constantine of Rahin as their family's patron saint.
Read the passage
• He was father to the present Counsellor Molloy, who. by all accounts, is an ornament to his profession. The noble sept of O'Molloy seems to have adopted St. Constantine of Rahin as the patron saint of the family, and to have perpetuated their traditionary respect for his memory by assuming Constantine as a family name. There is a tombstone in the churchyard of Lynally, in the union of Rahin, with the following inscription : "Hie jacet corpus Domini Constantini 0 Molloy de Gully qui me fieri fecit Anno Domini 1683."
DEANERY OF CLARA — TULLAMORK 547
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Neglected Chapel and Rioting at Oldcastle
Oldcastle · town · Meath · 1788
At Oldcastle, no confirmations took place, and the bishop preached against the scandalously neglected state of the chapel along with drunkenness and rioting that disgraced the parish.
Read the passage
„ 9. Oldcastle (Rev. Hugh Brady, P. P.— Eev. Edward M'Cormick, Deservitor), none confirmed. Five schools. — On the scandalously neglected state of the chapel, and on the drunkenness and rioting that disgrace the parish.
„ 12. Killallon (Eev. John Murray), 22 confirmed. Two schools ; one chapel repaired. — On the mixture of good and bad in the Church ; on the Church and its supreme authority in matters of faith ; on the necessity of good works consistent with the merits of Christ ; and on the riotous disposition of some of the parishioners.
Internet Archive dioceseofmeathan02cogaiala, Chapter 15
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Capuchins established at Mullingar
Mullingar · town · Westmeath · 1633
In 1633 the Capuchin order was established in Mullingar, part of Dr. Dease's efforts to maintain religious orders in the diocese despite persecution.
Read the passage
everywhere crqpsvned. In 1631 he had the satisfaction of seeing a branch of the order introduced into Slane, County Meath, and patronised by the Catholic house of Fleming. In 1633 the Capuchins were established in Mullingar, and, in 163o, Dr. Dease published a highly complimentary circular* on the occasion of their introduction into Drogheda, Meath side of the Boyne. Thus, notwithstanding the penal laws, the intolerance of the Prostestant bishops, the proclamations of successive Lord-Deputies, ordering the clergy out of the kingdom, under the severest penalties, and the ferocious bigotry of all the agents of the Government^ Dr. Dease had Augustinians, Franciscans, Domi-
* Nos Thomas Dease Dei et Sedis Apostolicse Gratia, Episcopus Midensis. Ad majorem Dei gloriam, et Fidei, ac Religionis Catholicae augmentum volentes prospicere fructibus, et laboribus Fratrum Minorum Sancti Francisci Capucinorum, Missionis et Nationis Hiberniae, qui a pluribus jam annis in hoc Regno Hibernise pro animarnm conversione graviter insudamnt, libenter assentimur, quatenus dicti Patres in Civitate nostra Pontanensi lociim, residentiam, et Conventum procnrare, et stabilire queant, in quo verbo, et exemplo, coram Deo, et omni populo lucere possint ; cum nobis constet eosdem PP. ibidem ali posse in competenti numero sine detrimento aliorum Religiosonim Mendicantium, juxta intentio:iem Decreti Sanctissimi D. N. Gregorii XV. Insuper iisdem Patribus facultatem facimus absolvendi in foro interno ab omnibus casibus, Nobis et officio nostro reservatis, secundum privilegia illis a Sede Apostolica ad hoc spccialiter concessa : Parati ad majora charitatis, et benevolentias munia erga dictos PP., quando tempus et occasio sese obtulerint. In cujus rei fidem manum,. et sigillum apposuimus, hac die 25 Julii, 1635.
Internet Archive dioceseofmeathan02cogaiala, Chapter 6
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Derrypatrick's tradition as St. Patrick's last church in Meath
Derrypatrick · townland · Meath
Derrypatrick, anciently Doire-Padraig, is remembered by tradition as the last church erected by St. Patrick in this part of Meath. Only the east end of the old church remains, and a former nunnery here has left no traces.
Read the passage
Derrypatrick was anciently called Doire-Padraig, and tradition hands down that this was the last church erected by our national Apostle in this part of the kingdom of Meath. All that remains now is the east end of an old church ; the other walls have been torn down and uprooted. There was a nunnery formerly here, but no traces remain at present.
Kiltale. — The old church has been pulled down and uprooted.
Internet Archive dioceseofmeathan02cogaiala, Chapter 25
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Drumrany church built by Sir Henry Dillon, later demolished
Drumraney · townland · Westmeath · 1190–1200
The church at Drumrany was built by Sir Henry Dillon at the close of the twelfth century and liberally endowed, but was later torn down and its materials used to build a Protestant place of worship alongside. A holy well dedicated to St. Enan remains.
Read the passage
JJrumrany, or Drumrath. — This parish is situated in the barony of Kilkenny West, County Westmeath. The church was built by Sir Henry Dillon, at the close of the twelfth century, and was liberally endowed by the family of the founder. It has been torn down and uprooted, and a Protestant house of worship built with the materials alongside. There is a holy well dedicated to St. Enan. The grave-yard is extensive. On a slab is the following :
"Lord, have mercy on the soul of
Internet Archive dioceseofmeathan02cogaiala, Chapter 27
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Footprint of St. Patrick at Templepatrick
Templepatrick · townland · Westmeath
At Templepatrick, the footprint of St. Patrick is still pointed out on a rock near the churchyard, where a cross once stood and stations were held on the vigil of St. Patrick's festival.
Read the passage
The parish of Templepatrick is located in the barony of Rathconrath. The old church measures forty feet by twenty-one. The foot-print of St. Patrick is still pointed out on a rock near the church-yard. A cross stood convenient, and stations were held here formerly on the vigil of St. Patrick's festival.
The parish of Forgney, or Cloncall, is situated in the barony of Abbeyshruel, County Longford. The walls of the old church were torn down. There is a bishop buried in the cemetery, name now unknown. A flourishing town once stood here, long since gone. There is a chapel at Forgney, and another at Ballincurra, in the parish of Piercetown. The chapel before the present was on the townland of Rathcouge. At the visitation of Dr. Plunket, on the 22nd of June, 1788, he found "two chapels rebuilt, and three schools."
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Holy Well of Tobar Amhaill Frequented on Good Friday
Kilcumreragh · townland · Westmeath
A holy well called Tobar Amhaill, or St. Avell's Well, existed at Kilcumreragh and was frequented by the faithful on Good Friday. There were also churches at nearby Kilcatherine and, in the last century, at Ballagh.
Read the passage
There was a holy well here called Tobar Amhaill (St. Avell's Well), which was tivijuented on Good Friday. There was a church at a place called Kilcatherine ; there was another, in the last century, at a place called Ballagh.
The patron of the Kill is St. Thomas, whose festival is held on the 21st of December. There is an immense ashtree on the townland of Kill-Murrough, coiivniimt to which Mass was celebrated in the last century ; it is still called in Irish " the ash-tree of the priests."
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Land agitation and ejectment cases at Rathcore
Rathcore · townland · Meath
Fr. John Masterson, pastor of Rathmolyon, brought to light the iniquities of the land laws in the late ejectment cases at Rathcore, resisting proselytism and building schools at Ardeneu.
Read the passage
every shape and form, and brought to light the iniquities of the present land laws in the late ejectment cases of Rathcore. As a worthy successor of Father Ennis, and one to whom we are indebted for many acts of friendship, we wish the pastor a long and a happy reign.
14. Ratoath.
Internet Archive dioceseofmeathan02cogaiala, Chapter 25
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Murder Near Navan Avenged by Masses
Navan · town · Meath · 1788
On December 9th, Bishop Plunket said Mass to avert divine anger provoked by the cruel murder of a man near Navan, and again on December 16th offered Mass for the repose of the murdered man's soul.
Read the passage
„ 9. I said Mass to avert the anger of the Almighty God, provoked by the cruel murder of a man near the town.
210 DR. PLUXKET — VISITATION OF 1789.
Internet Archive dioceseofmeathan02cogaiala, Chapter 15
As the companion tells it
As you pass through Navan, this is where a cruel murder took place in 1788. On December 9th, Bishop Plunket said Mass to avert the anger of Almighty God, provoked by that murder near the town. He said Mass again on December 16th for the repose of the murdered man's soul.
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Nuncio recommends Anthony Mageoghegan for restored See of Clonmacnoise
Clonmacnoise · townland · Offaly · 1646
The people of Clonmacnoise petitioned to be restored to their ancient rights as a diocese after Queen Elizabeth had united it to Meath under Protestant governance. The Nuncio recommended Father Anthony Geoghegan, then Franciscan Guardian in Kilkenny, for the restored see in 1646.
Read the passage
"The people of Clonmacnoise, relating in the enclosed memorial that Queen Elizabeth having united their diocese to that of Meath, and, in consequence, being governed by the Protestants, their diocese has suffered numerous and grievous spiritual losses, they humbly, therefore, pray to be restored to their ancient rights, and be allowed to have a bishop of their own. Please recommend Father Antony Geoghegan for this diocese ; he is a Franciscan friar and a most excellent man. He is now Guardian in Kilkenny. Clonmacnoise is one of the poorest dioceses in Ireland ; but, very opportunely, a gentleman, from a scruple of being possessed of some of its property, is about to restore it. I hope this addition will be of some consequence and use to the bishop-elect."
On the llth of August, same year, Rinuccini again writes :f
Internet Archive dioceseofmeathan02cogaiala, Chapter 7
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Penal-Time Altar Stone near Killina Inscribed 'I.M.S.'
Killina · townland · Offaly · 1700–1799
In the early 18th century, Mass used to be celebrated at a secluded place near Killina where an immense block of stone, inscribed 'I.M.S.', served as an altar. A nearby well dedicated to St. John was frequented on his festival.
Read the passage
Mass used to be celebrated, in the early days of the last century, at a very secluded place near Killina, where there is still an immense block of stone, with an inscription, " I. M. S.," which served the purposes of an altar. There was a well in the neighbourhood, dedicated to St. John, which used to be frequented on his festival.
In the demesne of Charleville there is another altarstone, where Mass used frequently to be celebrated in the last centnry, and during which a number of the most active of the congregation were accustomed to keep vigil, to protect the priest and the sacred ceremonies from the unwelcome intrusion of the priest-hunters. There was a holy well here called Christ's, and the patron day was on the festival of Corpus Christi.
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Rev. Bernard Coffey buried at Carrick, 1825
Carrick · townland · Westmeath · 1825
Rev. Bernard Coffey, a Dominican educated in Rome, died in December 1825 and was buried in the churchyard of Carrick, where a monument with a commemorative inscription was erected over his remains.
Read the passage
Rev. Bernard Coffey,* O.P., brother of the preceding pastor, was appointed successor on the 22nd of July, 1790. This eminent man studied in Rome, joined the Dominican Order, and officiated for a time as curate under his brother. He died in December, 1825, and was buried in the church-yard of Carrick. Over his remains a monument has been placed, with the following inscription :
" Pray for the soul of the Rev. Bryan Coffey,
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Bishop Dease's bequest to his house at Turbottstown
Turbotstown · townland · Westmeath · 1648
In his 1648 will, Dr. Thomas Dease left £1,000 sterling as a legacy to his house of Turbottstown in County Westmeath, money he stated was acquired by his own industry and not through ecclesiastical benefices.
Read the passage
"Item. I will, and my will is, that £1,000 sterling, current and lawful money of and in England, of the £1,700 ster. contained in the deed passed over by the deceased Dame Jane, Countess Dowager of Westmeath, and Walter Nugent, of Bnthesby, in the County of Westmeath, Esq., unto Nicholas Plunket, of Balrath, in the County of Meath, Esq., by way of trust only, for the use of me, Thomas Pease aforesaid, and my heirs, executors, administrators, and assigns, which deed bears date j'e 14th of March, 1644, shall be a legacy or gift bestowed by me on my house of Turbottstown, in the County of Westmeath, for ever : which sum of £1,000 ster., current and lawful money of and in England, was acquired by my own industry and shifty only, and not by any ecclesiastical benefitts.
" Item. I will, and my will is, that the £500 sterl. resting only due to me of the £1,700 shall be always set to yearly rent to maintain hereafter two scholars (of my family and name), — two such as shall be found and judged fit by my executors to follow their learning and become churchmen ; and they or any more to be maintained upon the revenue according to the yearly proportion to be laid down for each one's yearly maintenance by my executors.
Internet Archive dioceseofmeathan02cogaiala, Chapter 6
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Burial of Fr. Daniel Mulledy at Shrule graveyard
Shrule · town · Mayo · 1805
Rev. Daniel Mulledy, priest and doctor, died in 1805 of inflammation of the lungs and was buried on the banks of the Inny in Shrule graveyard. A monument with a lengthy inscription commemorates his service as Rector and Vicar-General.
Read the passage
first he was curate in the parish, then pastor, and subsequently Vicar-Forane and Master of Conference. On the 15th of April, 1790, he was appointed P.P. of Baltimore and Killare, and Administrator of Drumrany ; and on the 22nd of July, same year, he was made Vicar-General of the deaneries of Baltimore and Frankford. He died on the 7th of October, 1805, of inflammation of the lungs, regretted by clergy and laity, and was buried on the banks of the Inny, in the grave-yard of Shrule. Over his remains a monument has been placed, with the following inscription :
" May never-ending glory be
Internet Archive dioceseofmeathan02cogaiala, Chapter 27
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Catholics excluded from trust in Drogheda, Dundalk and Trim
Trim · town · Meath · 1650
The Declaration charged that Ormond, by excluding Catholics from places of trust such as Drogheda, Dundalk, and Trim, and by his other actions, had disheartened the Catholic soldiers and nation.
Read the passage
Thirteenthly — That Ormond, by excluding Catholics from places of trust, such as Drogheda, Dundalk, Trim, &c., and by his other actions and expressions had disheartened the Catholic soldiers ; and thousands of the Irish nation feared that if he conquered the enemy, "he would have brought tlie Catholic subjects to the old slavery." The Declaration proceeds :
" Besides the above injuries, and violation of the Articles of the Peace, against religion, the King's interest, and the nation, nothing appearing before the eyes of the people but desolation, waste, burning, and the destruction of the kingdom, three parts of four thereof being come under contribution to the enemy ; cities, towns, and strongholds taken from them ; altars pulled down, churches lost, priests killed and banished ; sacraments, sacrifices, and all things holy profaned, and almost utterly extinguished ; armies and great numbers of soldiers by them maintained, and the enemy not fought withall ; those that would Jight for them borne down, and those that would betray them cherished and advanced ; finally, no visible army or defence appearing, they are come to despair of recovering what is lost, or defending what they hold ; and some, inclining for safety of their lives and estates, do compound with the Parliament, persuading themselves no safety can be to any living
Internet Archive dioceseofmeathan02cogaiala, Chapter 7
As the companion tells it
Up ahead is Trim in Meath, a town whose name appears in a Declaration of 1650 that charged Ormond with excluding Catholics from places of trust here, and in Drogheda and Dundalk. The Declaration said his actions and expressions had disheartened the Catholic soldiers, and that thousands of the Irish nation feared if he conquered the enemy, he would have brought the Catholic subjects to the old slavery. It went further, describing what people saw before their eyes: desolation, waste, burning, and the destruction of the kingdom, three parts of four come under contribution to the enemy. Cities, towns and strongholds taken. Altars pulled down, churches lost, priests killed and banished. Sacraments, sacrifices and all things holy profaned and almost utterly extinguished. Armies and great numbers of soldiers maintained, yet the enemy not fought with at all. Those who would fight borne down, those who would betray them cherished and advanced. With no visible army or defence appearing, the Declaration said people came to despair of recovering what was lost or defending what they held. Some, inclining for safety of their lives and estates, compounded with the Parliament, persuading themselves no safety could be to any living.
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Death and Burial of Father John Burke at Castlepollard
Castlepollard · town · Westmeath · 1845
After suffering from partial paralysis, Father John Burke died on 25 November 1845 and was buried in the chapel of Castlepollard, where a marble slab with a Latin inscription commemorates him.
Read the passage
Reserving for a future volume the letter of Father Burke on the treatment of his tenantry by the Duke of Buckingham, and his examination before a Committee of the House of Commons, we some to the closing hours of his life. After suffering much from partial paralysis, he departed this life on the 25th of November, 1845, and was buried in the chapel of Castlepollard. Over his remains a marble slab has been placed, with the following inscription :
" Johannes Burke,
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Death of Fr. Daniel O'Donaghoe, drowned in Liverpool
Rathmolyon · town · Meath · 1836
Rev. Daniel O'Donaghoe, translated to Rathmolyon in February 1836, died in Liverpool on 9 October 1836 while seeking treatment for his health; he was drowned under unknown circumstances and identified only by the name in his breviary.
Read the passage
* He was drowned, no one knew how, but was identified by the name in his breviary.
380 DEANERY OF TRIM — RATHMOLYQN.
Internet Archive dioceseofmeathan02cogaiala, Chapter 25
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Dr. Plunket ordains priests at Bealis near Navan
Navan · town · Meath · 1669–1671
According to the Registration List of 1704, Dr. Patrick Plunket held ordinations at Bealis, near Navan, in 1669, 1670, and 1671, during his period as Bishop of Meath. This shows the site's use as a place of clandestine priestly ordination during the penal era.
Read the passage
1. Dr. Plunket, after his incarceration, suffered much for the faith. In the Elenchus* drawn up by Dr. French of Ferns, and presented, in November, 1667, to Pope Clement IX., it is stated that Dr. Plunket, after ten years' exile, f lay concealed in the woods, on the mountains, and in the cabins of the poor. He was for several years the only bishop discharging episcopal functions in Ireland, and he was indefatigable in ordaining priests, and in watching over the various dioceses -which had been widowed by the death or banishment of their bishops. During his episcopate of Ardagh he ordained 250 priests ; and from his translation to Meath, in January, 1669, to his death, in 1679, he considerably increased the number. In the Registration List of 1704 there were upwards of 100 parish priests scattered throughout Ireland, who testified to their having received orders from Dr. Patrick Plunket. According to this record, he ordained priests, in 1664, in Normandy; in 1665, in Dublin; in 1666, in Dublin and Longford; in 1667, in Dublin; in 1668, in Dublin; in 1669, in Dublin, Navan, and Bealis; in 1670, in Bealis (near Navan), Ardagh, Clonin (in Westmeath), and Dublin; in 1671, in Dublin and Bealis ; in 1672, in Balnagreny and Multifarnam (Westmeath) ; in 1673, in Navan and Dublin; in 1674, in Dublin and Balnagreny ; in 1676, in Dublin; in 1677, in Belleek and Dublin; in
* Hibcrnia Dominicana, p. 489.
Internet Archive dioceseofmeathan02cogaiala, Chapter 8
As the companion tells it
As you pass through Navan in Meath, this town sits at the edge of a story about secret ordinations in the penal era. Dr. Patrick Plunket, after becoming Bishop of Meath in January 1669, ordained priests at Bealis, near Navan, in 1669, 1670, and 1671. He was for several years the only bishop discharging episcopal functions in Ireland, and he was indefatigable in ordaining priests. According to an account drawn up by Dr. French of Ferns and presented to Pope Clement IX in November 1667, Plunket had spent 10 years in exile, after which he lay concealed in the woods, on the mountains, and in the cabins of the poor. During his time as Bishop of Ardagh he had ordained 250 priests, and from his move to Meath in 1669 to his death in 1679, he considerably increased that number. The Registration List of 1704 recorded upwards of 100 parish priests scattered throughout Ireland who testified to having received their orders from him.
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Father Thomas Brady's flagstone grave at Ardbraccan
Ardbraccan · townland · Meath · 1770
Rev. Thomas Brady died before 1770 and was buried in the churchyard of Ardbraccan under a large flagstone. At all interments in the churchyard, the coffin is placed on this stone prior to burial.
Read the passage
Rev. Thomas Brady sucseded. This pastor died some time before 1770, and was buried in the church-yard of Ardbraccan, where a large flag-stone marks his restingplace. At all interments, the coffin is placed on this stone previous to burial.
The Rev. John Martin succeeded, and was translated to Athboy in 1776.
Internet Archive dioceseofmeathan02cogaiala, Chapter 20
As the companion tells it
Close to Ardbraccan, somewhere around here, a large flagstone marks the grave of Father Thomas Brady, who died before 1770. Every coffin buried in this churchyard is placed on that stone before it goes into the ground, so the dead rest briefly on his resting place on their way to their own.
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Glasnevin-like cemetery at Milltown
Milltown · townland · Westmeath · 1860
An extensive cemetery attached to Milltown chapel was blessed by Dr. Cantwell in 1860 and was said to surpass any other in the diocese, likened to a small-scale Glasnevin.
Read the passage
He has an extensive cemetery attached to the chapel, and had it solemnly blessed by Dr. Cantwell on the 8th of July, 1860. This grave-yard, a Glasnevin on a small scale, surpasses anything of the kind in the diocese, and reflects the highest credit on the zeal and good taste of the pastor.
About 1837 the third Order of St. Dominick was formed into a chapter here. They number at present nearly 200 of both sexes, under a Master (the parish priest), a Prior, a Sub-Prior, a Prioress, and Sub-Prioress. They meet on the first Sunday of every month, when their conduct is most carefully examined, and the least breach of discipline strictly checked. The good example of the brotherhood and sisterhood, permeating all classes of society, produces, according to all testimonies, an incalculable amount of good. They have processions on certain festival days round the beautiful cemetery, habited in the dress of the Order, and accompanied by appropriate and neatly-dressed banners.
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Lost town and unnamed bishop's grave at Forgney
Forgney · townland · Longford
At Forgney, the walls of the old church were torn down and a bishop, whose name is now unknown, is buried in the cemetery; a flourishing town once stood here but is long gone.
Read the passage
The parish of Forgney, or Cloncall, is situated in the barony of Abbeyshruel, County Longford. The walls of the old church were torn down. There is a bishop buried in the cemetery, name now unknown. A flourishing town once stood here, long since gone. There is a chapel at Forgney, and another at Ballincurra, in the parish of Piercetown. The chapel before the present was on the townland of Rathcouge. At the visitation of Dr. Plunket, on the 22nd of June, 1788, he found "two chapels rebuilt, and three schools."
Pastors since 1704.
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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McAuley family tomb at Ballyboy churchyard
Ballyboy · townland · Offaly · 1824
Rev. Awly McAuley of the noble house of McAuley of Temora died in 1824 and was buried in the family tomb in the churchyard of Ballyboy.
Read the passage
Rev. Awly McAuley succeeded. This pastor was born of the noble and distinguished house of McAuley of Temora, studied in Rome, and officiated as curate in Tullamore. A short time after 'his appointment to Frankford he resigned and went to Parma, where his brother, Count McAwley, was Prime Minister (or Chamberlain) to Maria Louisa. He next went to America, labored there for a time, and after his return, became administrator of Moyvore, and subsequently administrator of Castletown- Geoghegan. He died in 1824, and was buried in the family tomb in the church-yard of Ballyboy.
Rev. Walter Lynch, succeeding pastor, was born in the parish of Duleek, on the 2nd ol March, 1796, studied in Navan, entered Maynooth in 1815, and was ordained by Dr. Murray, on the 20th of May, 1820. On the 3rd of November, same year, he was appointed to the curacy of Frankford, and, on the resignation of Rev. Mr. Magawley, in the following year he was appointed pastor. He erected the splendid church of Mountbolus, which is a credit to the diocese, and, during a long administration, wor
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Old Church of Kilcumreragh, a Desolate Sanctuary
Kilcumreragh · townland · Westmeath · 1778–1820
The old church of Kilcumreragh, measuring fifty-three feet four inches, has had its walls mostly torn down, giving it an air of holiness and desolation. Dr. Geoghegan, late Coadjutor-Bishop of Meath, and Rev. Messrs. McNamee and O'Leary are buried here, along with the Geoghegans of Ballybrickoge.
Read the passage
Ifilcumreragh. — The old church measures in length fifty-three feet four inches. The walls have been for the most part torn down. There is an air of holiness and desolation about this deserted sanctuary. Here sleep Dr. Geoghegan, late Coadjutor-Bishop of Meath, and Rev. Messrs. McNamee and O'Leary. There is a monument to the Geoghegans of Ballybrickoge with the following inscription :
" Within these walls
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Oval mound and vanished church at Kilrory
Kilrory · townland · Laois
Tradition holds that a church, and possibly a monastery, once stood at Kilrory. All that remains is an oval mound on an elevated site with a fine view of Meath and Kildare, and an aged thorn tree marking the site of the altar.
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Kilrory. — There was a church here, and tradition says a monastery also. All that remains is an oval mound on an elevated site, which commands a fine view of the Counties of Meath and Kildare. The stones of the church have been carried away, and the foundation measures about fifty-one feet by eighteen. An aged thorn tree marks the site of the altar.
Bride's Well.
Internet Archive dioceseofmeathan02cogaiala, Chapter 25
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Penal-day mudwall chapel near Drakerath Castle
Drakerath · townland · Meath
During the penal days a mudwall thatched chapel stood on the townland of John's Rath, near the Castle of Drakerath, serving Catholics under persecution.
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Chapels. — There was a mudwall thatched chapel, during the penal days, on the townland of Kilbeg, and another on the townland of John's Rath, near the Castle of Drakerath. The shells of the present chapels of Kilbeg and Staholmock were erected by Rev. Mr. McDermott, and completed by Father Kelsh.
Pastors.
Internet Archive dioceseofmeathan02cogaiala, Chapter 20
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Penal-Time Mass Sites near Rahugh and Kilbeggan
Kilbeggan · town · Westmeath · 1700–1799
During the penal times, Mass was celebrated secretly at Knockbo and Kiltubber near the chapel of Rahugh, and at Cruckanvara and Commagh in Kilbeggan parish, as well as at a cross-roads called Bulreath where vigils were kept during Mass.
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* There was another place in the neighbourhood, named Bulreath, where priests offered Mass, during the last century, at a cross-roads, where great numbers of the people attended, some of whom were obliged to keep vigil during the sacred ceremonies.
| There were several Orange wretches in Kilbeggan, in 1798, who availed themselves of the disturbed times to massacre their neighbours. One of
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
As the companion tells it
As you pass through Kilbeggan, this was a place of hidden worship during penal times. Mass was celebrated secretly at Knockbo and Kiltubber near Rahugh chapel, at Cruckanvara and Commagh in this parish, with vigils kept at a cross-roads called Bulreath. In 1798, the disturbed times turned deadly, as men described as "Orange wretches" in the source massacred their neighbours.
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Rev. Arthur Molloy Buried in Franciscan Monastery Cemetery of Clara
Clara · town · Offaly · 1810–1812
Rev. Arthur Molloy, pastor of Rahin, lost the use of his mind after some years and was administered for during his derangement by another priest. He died and was buried in the cemetery of the Franciscan monastery of Clara.
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few years this pa.stor lost the use of his mind, and during his derangriiirnt the parish \v;is administen-d by Rev. L. Cunningham. Father Molloy died some time about I MM, and was buried in the cemetery of the Franciscan monastery of Clara.
Rev. Laurence Cunningham succeeded. This pastor .was from the West of Ireland, and administered from November, 1812. He was a man remarkable for zeal an4 simplicity. He died on the 25th of April, 1840, and was buried in the chapel of Rahin, where a monument commemorates him in the following words :
Internet Archive dioceseofmeathan02cogaiala, Chapter 28
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Rev. John Kelly's death from fever at Kinnegad
Kinnegad · town · Westmeath · 1843
Rev. John Kelly, a native musician and preacher, died of a malignant fever caught while discharging his duties, and was buried in the chapel with a monument to his memory, having died at Kinnegad in 1843.
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t There is a tomb in the diapel to the memory of Kev. John Kelly, who was a native of this place-, and an ulumnus of Navan and Maynootk. He was a good musician, an excellent preacher, and a zealous priest. He died of a malignant fever caught in the discharge of his duties, and was buried here :
" To the memory of
Internet Archive dioceseofmeathan02cogaiala, Chapter 20
As the companion tells it
As you pass through Kinnegad, there's a tomb in the chapel here to Reverend John Kelly. He was a native of this place, educated at Navan and Maynooth, and remembered as a good musician, an excellent preacher, and a zealous priest. He died in 1843 of a malignant fever he caught while discharging his duties, and was buried here.
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Rev. Martin Hart buried at old church of Rathconnell, 1825
Rathconnell · townland · Westmeath · 1825
Rev. Martin Hart, pastor of Turin and Rathconnell, died on 26 July 1825 and was buried in the east end of the old church of Rathconnell, where a monument with a lengthy inscription was raised in his memory.
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The Rev. Martin Hart was appointed successor on the 17th of October. He had been curate in Navan and subsequently in Mullingar. He died in July, 1825, and was buried in the east end of the old church of Rathconnell. Over his remains a monument has been raised with the following inscription :
" Sacred to the memory of Rev. Martin Hart, who died on the 26th of July, in the year 1825, after discharging
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
As the companion tells it
Somewhere close to Rathconnell stands the old church where Reverend Martin Hart was laid to rest in 1825. He had served as curate in Navan and then Mullingar before becoming pastor of Turin and Rathconnell. He died on the 26th of July that year, and a monument with a lengthy inscription was raised over his remains in the east end of the church.
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Rev. Timothy Shanly buried beneath ash tree at old Carrick church
Carrick · townland · Westmeath · 1835
Rev. Timothy Shanly, who had served in Nobber and Rochfort-Bridge, died in February 1835 and was buried in the east end of the old church of Carrick, his monument shaded by a large ash tree.
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The Rev. Timothy Shanly was next pastor. He was born in the union of Drumrany, studied in Navan and Maynooth, and officiated as curate in Nobber and Rochfort-Bridge. He died on the 16th of February, 1835, and was buried in the east end of the old church of Carrick. Over his remains a monument has been erected, -which, shaded by the branches of a large ash tree, has the following inscription :
" Beati mortui qui in Domino moriuntur. Hie jacent mortales reliquse Rev. Timothei
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
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Roads built through the old Moyagher burial ground
Moyagher · townland · Meath
The burying ground at Moyagher was formerly more extensive, and two roads that meet at the cross of Moyagher are said to have been constructed through it.
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The burying ground was formerly more extensive. Two roads which meet at the cross of Moyagher are said to have been constructed through it. Convenient to the cemetry, on the opposite side of the road, by the way-side, up which is a flight of steps, stands the erect shaft of the cross of Moyagher, the cross-bar of which has been broken off. In Usher's Report, Moyagher is valued at " 10 Li. sterling."
Rathboyne.
Internet Archive dioceseofmeathan02cogaiala, Chapter 20
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Ruined castle and church at Moylough
Moylough · town · Galway
The old church of Moylough on a hill has been torn down and almost uprooted, with only the bell-tower remaining; nearby stands the ruined castle of Moylough, now a heap of ruins.
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Moylouf/h. — The church stood on a hill, in the midst of a wild and beautiful country. The traces of the spoiler #re here, for the old temple has been torn down and almost uprooted. All that remains is the bell-tower, which is ot considerable height, and commands an imposing view of the suiTOunding neighbourhood. The castle of Moylough, now a heap of ruins, stands a short distance from the church. In this parish was born, on the banks of Loughbawn, about the year 1799, the Rev. James Sheridan, late pastor of St. Mary's, Liverpool. When a boy, he moved with his parents to the town of Navan, and at an early age entered on business. Providence, however, had willed a higher and holier sphere of action for him than this world ; he was destined to be a lamp in the sanctuary— to be a burning and shining light in the Church. After several years at business, he felt the grace of God gently moving his heart to renounce all, and to give himself to Christ. He obeyed the call, entered the diocesan seminary of Navan, and there commenced his classical studies. From Navan he passed over to Ampleforth College, Yorkshire. In 1834? he assumed the Benedictine liabit, and in March, 1830, he was professed. In 1839 the hopes and wishes of his life were realised — he was ordained priest. His early missionary years were spent at Birtley, in Durham, and he is still vividly remembered there for having erected a church, school, presbytery — in fact, for having laid the foundations of the faith, and organised religion. In 18-50 he was translated to St. Mary's, Liverpool, where he laboured incessantly as a faithful priest to the day of his death. The Omnipotent God alone can reveal the full fruits of his ministry — the legions of souls who would have been lost for ever, only for his apostolic zeal. Worn down in the discharge of his sacred duties, he died* on the 8th of October, 1860, and was buried, amidst universal grief, in the cemetery of
Internet Archive dioceseofmeathan02cogaiala
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Sir Hugh Tyrrell and the Tyrrell family buried at Castlelost
Castlelost · townland · Westmeath
The old church of Castlelost measures forty-eight feet by twenty feet ten inches, and many members of the once lordly house of Tyrrell, including Sir Hugh Tyrrell, are buried in this graveyard.
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Castlelost. — The old church measures forty-eight feet by twenty feet ten inches. Many members of the once lordly house of Tyrrell sleep in this grave-yard, and, amongst others, Sir Hugh Tyrrell.
Clonfad or Clonfadforan. — The old church measures fifty-nine feet six inches by sixteen feet two inches. Nothing but ruin and desolation here.
Internet Archive dioceseofmeathan02cogaiala, Chapter 26
As the companion tells it
Somewhere close to Castlelost, there's an old church measuring forty-eight feet by twenty feet ten inches, with a graveyard where many members of the Tyrrell family lie buried. Among them is Sir Hugh Tyrrell, of what the record calls the once lordly house of Tyrrell.
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St. Bridget's Chapel ruins and holy well at Killare
Killare · parish · Westmeath
Near Killare, ruins of St. Bridget's Chapel remain with two ash trees over the altar site. St. Bridget's Well nearby is still shaded by an ash tree and remains an object of reverence.
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Killare. — The old church measures sixty feet by twenty. In the grave-yard are interred Rev. Messrs. Walsh and Egan. About twenty or thirty perches north-east of Killare are the ruins of St. Bridget's Chapel ; length, thirty-nine feet by nineteen. Two ash trees spread their branches over the site of the altar. St. Bridget's Well is still pointed out, shaded, Jby an ash tree, and is still an object of reverence.
Pastors.
Internet Archive dioceseofmeathan02cogaiala, Chapter 27
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St Columba's holy well at Shallon
Shallon · townland · Meath
On the townland of Shallon near Duleek there is a quadrangular holy well dedicated to St Columba, formerly much frequented on his festival day, with a statue of the saint preserved in a niche in its protective wall.
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NOTE. — On the townland of Shallon, parish of St. Mary's, Drogheda, in the neighbourhood of Duleek, there is a holy well dedicated to St. Columba, •which in former times was much frequented on his festival day. The well is quadrangular, and in a niche in the wall which protects it, there is a statute of the patron Saint, in a fair state of preservation.
2. For Mary Land in Duleek and Grenoge, see Inquisitions apud Philipstown, King's Comity, March 13th, 1637.
Internet Archive dioceseofmeathan02cogaiala, Chapter 18
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Stone cross and Cruise family tombs at Cruicetown churchyard
Cruicetown · townland · Meath · 1663–1688
The old church at Cruicetown holds a splendid stone cross depicting the Crucifixion and Virgin and Child, along with inscribed tombs commemorating members of the Cruise family dating to 1663 and 1688, during the reign of James II.
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The old church* is handsomely situated on a swell of ground, embosomed in plantation, and measures fifty-eight feet by eighteen feet one inch. There is a splendid stone cross in the church-yard, with the figures of the Crucifixion and the Virgin and Child. Length of cross from the surface of the earth, six feet eight inches ; diameter of circle round the arms of the cross, two feet six inches. Over the Virgin and Child is inscribed the " Ave Maria." There is an inscription commemorating Patrick Cruise, as follows :
" Pray for the soules of Patrick Cruise and Catherine Dalton, his wife, Daughter to William Dalton of Milton, and Elizabeth Dalton, his wife, whoe had this made and (erased) An. Dom. 1688."
Internet Archive dioceseofmeathan02cogaiala
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St Patrick's Church and Panoramic View at Ardagh
Ardagh · townland · Meath
A church is said to have been erected at Ardagh by St. Patrick himself, chosen for its imposing site with a magnificent view of the neighbouring counties of Cavan, Monaghan, Louth, and Down.
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Ardagh. — A church is said to have been erected here by St. Patrick, and a more imposing site could scarcely have been selected. There is a magnificent view of the neighbouring counties of Cavan, Monaghan, Louth, Down,
* The parish is dedicated to St. Peter and St. Paul. There is a holy well near the village, dedicated to St. Columbkill. The baptismal font has been removed to ornament a mound in the Rector's dem<
Internet Archive dioceseofmeathan02cogaiala, Chapter 20
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Synod of Jamestown Excommunication Decree
Jamestown · townland · Leitrim · 1650
The assembled bishops at Jamestown issued a solemn excommunication against anyone opposing their Declaration, including those adhering to Cromwell or Ormonde. The decree was signed by numerous archbishops and bishops on 12 August 1650.
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which oath the prelate* so sworn are authorised and bound to renew and maintain the said union and Association : therefore we have endeavoured to apply to those extreme maladies the best salves and remedies to us now appearing, and consequently issued our Declaration. Yet fearing (as (!i-d i'oil'id !) that any irrational, pei ve.r.-e, or misled person might give any rubs and disobedience to- our said Declaration, we have unanimously consented and assented to draw out and unsheath the most fearful sword of excommunication, as we do by thes. against all such wicked imps of Satan, in manner and form as followeth :
" By virtue of the power given us by our Saviour Jesus Chri>t, and' by his holy Roman Catholic Church, and See Apostolic, as pastors, and fathers of your souls, having lirst invoked the grace of the Holy Spirit of God, and havii fear before our eyes, so that we aim at nothing but his honor ami .-lory, the exaltation of his true faith, and the preservation of his forlorn kingdom, with his Majesty's interest therein — after mature deliberation, and sitting together, we have, and do by these presents, anathematize and excommunicate, with the major excommunication, ipso facto, to be incurred, without expecting any further sentence. And we do hereby separate from the body and communication of the faithful, and deliver unto the j lower of Satan, any person or persons, of what quality or pre-eminence soever, that will presume, by v. writing, force, or arms, privately or publicly, by the others, to oppose or disobey our present Declaration, or any part th'Teof.
Internet Archive dioceseofmeathan02cogaiala, Chapter 7
This book is in the public domain; how the books' rights are judged. The passages are quoted as the scan has them, spelling and all; a story's place is the gazetteer's best reading of the text and can be wrong.